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|| Usool E Deen ||

Joined
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#1
|| Usool E Deen ||

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Taalif: Abu Muhammad Abdur Rahman Bin Abi Hatim Ar-Raazi رحمه الله

Tehkik: Shaykh Zubair Ali Zai رحمه الله

Imam Abu Muhammad Abdul Rahman bin Abu Hatim Ar- Raazi Rahimullah ne farmaya: Mene apne valid (Abu Hatim Ar razi) aur Abu Zurra (Ar- Raazi) Rahimullah se Usool e Deen Mazahibe Ahle Sunnat ke bare mein pucha aur (ye ke) inhone Tamam Sehron ke Ulema (Aimma) ko kis (Aqeedeh) par paya ??

Toh unhone jawab diya : Hum ne Hijaz,Iraq, Misr , Shaam aur yemen ke tamam shehron mein ulema ko is (Darj, Zail) Mazhab par Paya:

1. Beshak Imaan qaul aur amal (ka naam) hai (aur ye) zyada hota hai aur kam hota hai.

2. Qu’ran har lehaz se Allah ka kalam hai, makhlooq nahi hai.

3. Achi aur buri taqdeer Allah ki taraf se hai.

4. Nabi صلى الله عليه وسلم
ke baad is ummat me sab se behtar Abu bakr siddiq hai, phir Umar bin khattab, phir Usman bin Affan, phir Ali bin abu Talib r.a aur yahi khulfa-e-rashideen mahdiyyeen hai.

5. Ashrah (mubasharah) jin ke bare mein rasool Allah صلى الله عليه وسلم
jannati hone ki gawahi di hai(hamare nazdik) wo jannati hai aur aap صلى الله عليه وسلم bath haq hai.

6. Muhammad صلى الله عليه وسلم
ke tamam sahaba ke bare mein rahmat (aur razi’Allah anhum) ki dua mangni chahiye aur inke darmiyan jo ikhtelaf the unke bare mein sukoot (khamoshi ekhtiyar ) karna chahiye.

7. Allah ta’ala apne arsh par baghair (sawal) kaifiyat (mustavi) hai, apni makhlook se (ba lehaze zaat) juda hai jaisa ke usne apni kitab (quaan e majeed) mein aur rasool’allah صلى الله عليه وسلم zuban (Mubarak par) bayan farmaya hai. Us ne har cheez ko ilm se ghaer rakha hai, uski missal koi cheez nahi aur wo suune aur dekhne wala hai.

8. Allah ta’ala aakirat mein nazar aayega , jannati log use apni ankho se dekhenge (usi ka) kalam hai jaise chahe aur jab chahe .

9. Jannat haq hai , jahannum haq hai aur ye dono Allah ki makhlooque hai, kabhi fana na hogi, Allah ke doston ke liye jannat ka badla hai aur uske nafarmanon ke liye jahannum ka azab hai, siwaye unke jin par wo (allah) rehem kare.

10. (Pull) sirath haq hai.

11. Meezaan (Tarazu) ke do pardle hai, jin me bandon ke ache aur bure A’maal tole jayege.

12. Nabi صلى الله عليه وسلم ka Hauze Kausar haq hai, aur shifa’at haq hai.

13. Ahle Tauheed (musalmano ) mai se (ba’z) logo ka (Aap صلى الله عليه وسلم ki) shifa’at ke zarye se (jahunnam ki) aag se nikalna Haq hai.

14. Azab e qabar haq hai.

15. Munkir o nakeer (qabar mein sawal o jawab wale farishte) haq hai.

16. Kiraman katibeen (A’maal likhne wale farishte ) haq hai.

17. Maut ke baad dobara zinda hona haq hai.

18. Kabeera Gunah karne walo ka mamla Allah ki mashiyat (aur iraade) par hai (chahee toh azaab de, chahee to baqsh de) ham Ahle Qibla (musalmano) ke gunahom ki wajah se inki takfeer nahi karte, ham inka ma’amla Allah ke supurad karte hai.

19. Har zamane (aur elaaqe) me hum Musalman hukumrano ke saath jihad aur haj ki farziyat par amal paira hai.

20. Ham musalman hukumarano ke ikhtelaf ke khilaaf baghawat ke qayal nahi hai aur na fitne ke daur me ek dusre se khitaal ke qayal hai.

21. Allah ne jise hamara hakim banaya hai, hum uski sunte hai aur ita’at karte hai aur ita’at se apna haath nahi khinchte.

22. Ham Ahle sunnat wal jamaat ke ijma ki pairvikarte hai, aur shuzooz ikhtelaaf aur firqa baazi se ijtenaab karte hai.

23. Jab Allah ta’ala ne apne nabi s.a.w ko (nabi wa rasool bana kar) maboos farmaya hai, musalman hukumrano ke saath mil kar (kafiron ke khilaf) jihad jaari rahega. Use koi cheez baatil nahi karegi (yani jihad hamesha jaari rahega).

24. Aur yehi muamla Hajj ka bhi hai.
25. Musalman hukumrano ke paas janwaron (aur deegar amwaal) ke sadakhat (zakaat, a’shr) jama karaya jayege.

26. Log apne ehkam aur Wirasat mein momin hai aur Allah ke han unka kia mukham hai ma’loom nahi, jo shakas apne bare mein kahta hai ke wo yaqeenen momin hai toh wo Allah ke han (bhi) momin hai toh aisa shakas jhuton mein se hai, aur jo ye kehta hai ke mai Allah ke saath momin (yani Allah par emaan rakhta) hun toh ye shakhas musayyib saheeh hai.

27. murjiyah bid’ati gumah hai.

28. Qadriya (Taqdeer ka inkaar karne wale) Bid’ati gumrah hai aur inme se jo shakhas ye dua kare ke Allah ta’ala kisi kaam ke hone se pahle uska ilm nahi rakhta toh aisa shaks kafir hai.

29. Jahmiyah kufar hai.

30. Rafziyon ne islam chodh diya hai.

31. Khawarij (deen se) nikle hue hai.

32. Jo shakas ye kehta hai ke quraan makhlooq hai to wo kafir hai millat (islamiya) se kharij hai aur jo shakas soojh bhoojh (aqamate hujjat) ke bawajood is shaks ke kufr me shak kare toh wo bhi kafir hai.

33. Jo shakas Allah ke kalam ke bare mein shak karte hue tauqaf kare aur kahe ke mujhe pata nahi ke makhlooq hai ya ghair makhlooq to aisa shaks jahmi (bidati gumrah) hai.

34. Jo jahil shakhs quraan ke bare me tauqaf kare toh use samjhaya jayega, use bidati samjha jaye ga aur uski takfeer nahi ki jayegi.

35. Jo shakhs lafzi bil quraan (mere alfaaz jin se mein Quraan padhta hu) ya al quraan bi lafzi makhlooq (quraan mere alfaaz ke saath makhlooq) kahe toh wo jahmi hai.

36. Abu hatim raazi ne farmaya :Ahle bidat ki ye alamat hai ke wo Ahle asr (ahle hadees) par hamla karta hai.

37. Zanadiah (be deen ,gumrah) ki alamat hai ke who Ahle hadees ko hashwiya (zahir parast firqa) kehte hai, isse inka maqsood ahadees ka Inkar hai.

38. Jahmiyah ki alAmat ye hai ke wo ahle sunnat ko mushba (yani ek gumrah firqa jo khaliq ko makhlooq se tashbeeh deta hai) kehte hai.

39. Qadriya (taqdeer ka inkar karne walon) ki alamat ye hai keh wo ahle sunnat ko Muhbarrah (yani wo gumrah firqa iis ka nazariya hai ke insan se jo fail (kaam) sadir hote hai, wo ekhtiyari nahi balkeh wo iske karne par majboor hai) kehte hai.

40. Murjiyah ki (ek) alamatye hai ke wo Ahle sunnat (ahlul hadees) ko Mukhalifah aur nukhsaniyaH kehte hai.

41. Rafziyah ki alamat ye hia ke wo Ahle sunnat ko saniya (nabeta , nasbiyah (jo ek gumrah hai) ) kehte hai.

42. In tamam (bure namo ) ki bunyad (bidaat) tassub aur ma’asiyyat par hai, ahle sunnat ka ek hi naam hai aur wo ye mahaal hai ke inke bahut se (khud sakhta) naam ekkatte hojaye.

43. (Imam) Abu Hatim aur imam Abu Zur’a r.a dono gumrahon aur bid’atiyon se hejr(boycott) karte the aur unki (galat) aara ka shaded radd karte the. Ahadees ke bhagair ray wali kitabe likhne ki pur zzor tardeed karte the, ahle kalam (mantiq wo falsafe walo) k majlis aur mutakallimeen ki kitabe dekhne se bhi mana karte the aur kahte ke sahibe kalam kabhi falah nahi pata (illa ye ke marne se pehle tauba karle) .

Link:
https://ilmwaamal.wordpress.com/2016/07/05/usool-e-deen/
 
Joined
Oct 18, 2018
Messages
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Location
Pakistan
#4
5. Ashrah (mubasharah) jin ke bare mein rasool Allah صلى الله عليه وسلم
jannati hone ki gawahi di hai(hamare nazdik) wo jannati hai aur aap صلى الله عليه وسلم bath haq hai.

6. Muhammad صلى الله عليه وسلم
ke tamam sahaba ke bare mein rahmat (aur razi’Allah anhum) ki dua mangni chahiye aur inke darmiyan jo ikhtelaf the unke bare mein sukoot (khamoshi ekhtiyar ) karna chahiye.

Umar bhai ... Ye 2 points kch adhorey se lag rahey hain sahaba k sath razi allah anho dua k tor pe hai ya sahaba k jannati honey ki waja se razi allah kahtey hain hum jese surah hadid 10 ma fatah se pehley or bad waley sub k lie wada hai ..

thori c confusion ho rahi hai plz wazahat kijye .
 

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