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Quran Aur Hadees Mein Sahaba E Kiraam Radhi Allahu Anhum Ki Fazilat

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Qur'an Aur Hadees Mein Sahaba E Kiraam Radhi Allahu Anhum Ki Fazilat

By: Abu Humzah Abdul Khaliq Siddiqi Hafidahullah


Romanised: Syed Ibraheem Salafi

_____________________

بسم الله الرحمن الرحيم

☆ Qur'an E Hakeem Ki Nazr Mein Sahaba E Kiraam (Radhi Allahu Anhum) Ki Fazilat

☆ Sahaba E Kiraam (Radhi Allahu Anhum) Haqeeqi Momin Hain:

Sahaba E Kiraam ka giroh wo muqaddas giroh hai, jo apni tamaam awsaaf e hamidah mein imteyaazi haisiyat rakhta hai, yehi wajah hai ke in ko kayenaat ka sab sey afzal tareen giroh qaraar diya gaya hai, Sahaba E Kiraam (Radhi Allahu Anhum) ke jis bhi wasf ko dekhen wo apni misl aap hai, koi doosra unka muqaabil nahi hai, chunaanche in ka emaan wa yaqeen, taqwa wa wara', isaar wa humdardi, zohad wa qanaa'at yeh sab be-misaal thhey, yehi wajha hai ke Allah Ta'ala ney inke emaan ki gawahi aur tasdeeq apne kalaam e muqaddas mein utaari hai.

Irshaad E Bari Ta'ala hai:

واعلموا أن فيكم رسول الله لو يطيعكم في كثير من الأمر لعنتم ولكن الله حبب إليكم الإيمان وزينه في قلوبكم وكره إليكم الكفر والفسوق والعصيان أولئك هم الراشدون
فضلا من الله ونعمة والله عليم حكيم
"Aur jaan rakho ke tumharey darmiyaan Allah ke Rasool hain agar wo aksar kaamon mein tumhara kaha maanten tou tum izaa mein padh jaao, lekin Allah ney tumhen emaan ki muhabbat di hai, aur isey tumharey dilon mein aaraasta kar diya hai, tumharey saamney na-pasand kar diya hai, kufr aur gunaah ko, aur na-farmaani ko, aur yehi log raahe hidayat paaney waaley hain Allah ke fazal aur neymat sey, aur Allah Ta'ala jaanney waala aur khoob hikmat waala hai."
(Surah Al-Hujuraat: 7,8)

Abdur Rahman Sa'di Rahimahullah in aayaat ki tafseer mein raqmtaraaz hain:
"Yani wo log, jin ke dilon mein Allah Ta'ala ney emaan muzayyan kar diya, aur usey unka mehboob bana diya, aur unko kufr, gunaah aur ma'siyat sey bezaar kar diya, wahi log raahe hidayat par hain" (yani jin ke uloom wa aamaal durust hogey aur deen e qaweem aur siraat e mustaqeem par kaar band hogey."
(Tafseer As-Sa'di)

Ghaur farmayen! Allah azeem wa bartar ney bataaya ke hum ney in ke dilon ko emaan sey muzayyan kar ke in par apna fazl e azeem farmaya, yeh fazl e azeem is wajah sey tha ke yeh Sahaba E Kiraam (Radhi Allahu Anhum) ka giroh haqeeqi aur sachchay momin thhey, kyunke emaan Rabb Ta'ala ney in ke dilon mein rakkha tha.

Jis cheez ka iradah Allah meharbaan farma ley wo kaam hoke raha karta hai, Rabb Ta'ala ney in ke liye emaan ko pasand farmaya, aur is sey in ke dilon ko muzayyan kiya hai, tou yaqeenan wo pakkey sachchay momin hain, chunanche

Irshaad E Bari Ta'ala hai:

للفقراء المهاجرين الذين أخرجوا من ديارهم وأموالهم يبتغون فضلا من الله ورضوانا وينصرون الله ورسوله أولئك هم الصادقون
والذين تبوءوا الدار والإيمان من قبلهم يحبون من هاجر إليهم ولا يجدون في صدورهم حاجة مما أوتوا ويؤثرون على أنفسهم ولو كان بهم خصاصة ومن يوق شح نفسه فأولئك هم المفلحون
"Mohtaaj muhaajiron ke liye jo khaas taur par nikaaley gaye apne gharon sey aur mehroom kiye gaye apne maalon sey, aur Allah ka fazl aur raza chahtey hain, aur wo madad kartey hain Allah aur uske Rasool ki, aur yehi log sachchay hain, aur jin logon ney is ghar mein (yani madina) aur emaan mein in sey pehle qaraar pakda, aur in sey muhabbat kartey hain jinhon ney in ki taraf hijrat ki, aur jo inhen diya gaya hai isey apne dilon mein koi haajat nahi paatey aur wo ikhtiyaar kartey hain apni jaano par khawah inhen tangi ho, jinhon ney apni zaat ko buql sey bachaaya tou yehi log falah paaney waaley hain."
(Surah Al-Hashr: 8,9)

Mazkoorah bila aayat e kareema zor zor sey pukaar rahi hai ke Sahaba E Kiraam (Radhi Allahu Anhum) sachchay momin thhey, inke emaan ka maqsad bas Allah Ta'ala ki raza tha, ab in logon ko apne nazariye aur aqeedeh par matam karna chahiye aur is nazariye sey bach jaana chahiye ke jo kehtey hain ke Sahaba duniya ke momin thhey, agar in ki yeh baat maan li jaye tou yaqeenan Qur'an ko jhutlaana padega, jo ke mumkin nahi, lehaza inka jhoota hona haq hai, jabke Qur'an ka sachcha hona haq, aur Sahaba ka pakka sachcha momin hona haq hai, jaisa ke Qur'an ney wazeh kiya hai:

والذين آمنوا وهاجروا وجاهدوا في سبيل الله والذين آووا ونصروا أولئك هم المؤمنون حقا لهم مغفرة ورزق كريم
"Aur jo log emaan ley aaye aur unhon ney hijrat ki aur Allah ki raah mein jihaad kiya aur jin logon ney inhen panah di un ki madad ki, wahi log haqeeqi momin hain, un ke liye Allah ki maghfirat aur ba-izzat rozi hai."
(Surah Al-Anfaal: 74)

Dr. Muhammad Luqmaan Salafi is aayat ki tafseer mein raqmtaraaz hain:
"Qism e awwal ke musalmano ka dubara zikr ho raha hai, taake Allah ke nazdeek inka jo maqaam wa martaba hai bayaan kiya jaaye aur Allah ki taraf sey unhen jo ajr e azeem mileyga is ki inhen khushkhabri di jaaye, muhaajireen wa ansaar ki Allah Ta'ala ney is aayat ke alawah Qur'an E Kareem ki kayi aayaton mein tareef ki hai aur yeh is baat ki daleel hai ke Allah Ta'ala ke nazdeek inka bada maqaam hai."
(Tayseer Ar-Rahman: 1/544)

Maloom huwa ke yeh aayat bhi Sahaba E Kiraam (Radhi Allahu Anhum) ke emaan par qata'yi nas hai.
_______________

☆ Allah Ta'ala Sahaba E Kiraam (Radhi Allahu Anhum) Sey Muhabbat Karta Hai:

Qarayeen mohtaram! Sahaba E Kiraam (Radhi Allahu Anhum) pakke sachchay momin hain, jis ki sab sey badi daleel yeh hai ke Rabb Ta'ala ney in ke emaan ki gawahi di aur yeh ke inhon ney badi badi qurbaani sey bhi dareegh nahi kiya, Deen ki aabiyaari karney ke liye har qism ki qurbaani di, yehi wajha hai ke Allah Ta'ala in sey khaas muhabbat karta hai.

Irshaad E Bari Ta'ala hai:

لا تقم فيه أبدا لمسجد أسس على التقوى من أول يوم أحق أن تقوم فيه فيه رجال يحبون أن يتطهروا والله يحب المطهرين
"Aap is mein kabhi khadey na hona, beshak wo masjid jis ki buniyaad pehle din sey taqwa par rakhi gayi hai ziyada layaq hai ke aap us mein khadey hon, aur is mein aise log hain jo chahatey hain ke wo paak rahein, aur Allah mehboob rakhta hai paak rehney waalon ko."
(Surah At-Tawba: 108)

Abdur Rahman Sa'di Rahimahullah is aayat ki tafseer mein raqmtaraaz hain:
"Aise log hain jo is baat ko pasand kartey hain ke wo paak rahein, yani gunhaon aur mayeel kuchyeel, najasaton aur na-paaki sey paak saaf rehna pasand kartey hain, aur yeh baat maloom hai ke jo koi kisi cheez ko pasand karta hai, wo us ke husool ki sayee' aur jid o jihad karta hai, is liye ke yeh laa'bud hai ke ahle qubaa gunah, mayeel kuchyeel aur hads sey paak rehney ke bahut harees thhey, is liye wo in logon mein sey thhey, jinhon ney Islam qubool karney mein sabqat ki, jo namaaz qayim karney waaley, Rasoolullahﷺ ki maeeyat(saath) mein jihaad ki hifazat karney waaley, iqaamat e deen ki koshis karney waaley aur Allah aur uske Rasool ki mukhalifat sey bachney waaley thhey aur Allah paak rehney waalon ko pasand karta hai."
(Tafseer E Sa'di)

Ghaur farmayen! is aayat e mubaraka mein Sahaba E Kiraam (Radhi Allahu Anhum) ko Allah ki muhabbat ki zamaanat faraham kar di gayi hai, jo ke in ke pakkey aur sachchay momin honay ki daleel hai, kyunke Allah munafiqon aur Sahaba ko gaali deney waalon sey qata'an muhabbat nahi karta, balke Allah un par ghazabnaak hota hai.
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☆ Sahaba E Kiraam (Radhi Allahu Anhum) Ko Baksh Diya Gaya Hai:

Sahaba E Kiraam (Radhi Allahu Anhum) ke emaan aur taqwa, isaar, humdardi ka sila unko detey huwe Malik wa Meharbaan ney in ki laghzishon ko bhi maaf farma diya hai, aur inke liye apni razamandi aur khushnodi ko wajib kar diya jo ke Allah Ta'ala ki sab sey badi neymat hai.

Irshaad E Bari Ta'ala hai:

والسابقون الأولون من المهاجرين والأنصار والذين اتبعوهم بإحسان رضي الله عنهم ورضوا عنه وأعد لهم جنات تجري تحتها الأنهار خالدين فيها أبدا ذلك الفوز العظيم
"Aur sab sey pehle emaan aur islam mein sabqat karney waaley muhaajireen aur ansaar mein sey, aur jinhon ney neki ke saath in ki pairwi ki, Allah in sey razi huwa aur wo us sey razi hoge aur is mein inke liye baghaat taiyaar kiye hain, jin ke nichey nehren behti hain aur wo in mein hamesha hamesha raheinge, yeh badi kamiyaabi hai."
(Surah At-Tawba: 100)

Neez Allah Ta'ala ka Irshaad hai:

لقد تاب الله على النبي والمهاجرين والأنصار الذين اتبعوه في ساعة العسرة من بعد ما كاد يزيغ قلوب فريق منهم ثم تاب عليهم إنه بهم رءوف رحيم
وعلى الثلاثة الذين خلفوا حتى إذا ضاقت عليهم الأرض بما رحبت وضاقت عليهم أنفسهم وظنوا أن لا ملجأ من الله إلا إليه ثم تاب عليهم ليتوبوا إن الله هو التواب الرحيم
"Albatta tawajju farmayi Allah ney Nabi par aur muhaajireen aur ansaar par wo jinhon ney tangi ki ghadi mein is ki pairwi ki, is ke baad khareeb tha ke in mein sey ek fareeq ke dil bhar jaatey phir us ney in par tawajju ki, beshak wo in par intehayi shafeeq nihayat maherbaan hai, aur in teeno par jin ka mu'aamlah peechey rakkha gaya tha, yahan tak ke in par tang ho gayi zameen apni kushadgi ke bawajood aur in par inki jaanen tang hogayen, apni jaano sey tang aagaye aur inhon ney jaan liya ke koi jaye panah nahi, magar Allah ki taraf, phir Allah Ta'ala ney inki taraf tawajju farmayi taake wo tawba karen, beshak Allah tawba qubool karney waala nihayat meharbaan hai."
(Surah At-Tawba: 117,118)

Ghaur farmayen ke ansaar wa muhaajireen ko khushkhabri suna di gayi hai, bakhshish aur razamandi ki jo ke bahut badi kamiyaabi hai, is sey badh kar koi kamiyaabi nahi hai, yeh kamiyaabi ansaar wa muhaajireen ka muqaddar bana di gayi.
________________

☆ Sahaba E Kiraam (Radhi Allahu Anhum) Ke Liye Ajr E Azeem Hai:

Asl kamiyaabi aakhirat ki kamiyaabi hai, duniya ki zindagi tou narm wa garam halaat mein guzar hi jayegi, lekin aakhirat ki zindagi guzarney waali nahi, balke mustaqil rehney waali hai, ab jo is zindagi mein kamiyaab hogaya, yaqeenan wo kamiyaab hai, Sahaba E Kiraam (Radhi Allahu Anhum) ka giroh wo mubarak giroh hai ke jo duniya aur aakhirat dono aitebaar sey kamiyaab hain, aur jin ke liye Allah Ta'ala ney badey badey inaamaat aur ajr e azeem taiyaar kar rakkha hai.

Irshaad E Bari Ta'ala hai:

إن الذين يبايعونك إنما يبايعون الله يد الله فوق أيديهم فمن نكث فإنما ينكث على نفسه ومن أوفى بما عاهد عليه الله فسيؤتيه أجرا عظيما
"Beshak jo log aap sey bait kartey hain, wo dar-haqeeqat Allah sey bait kartey hain, Allah ka haath un ke haathon ke oopar hai, pas jo shakhs bad'ahdi karega, tou us bad'ahdi ka bura anjaam usi ko milega, aur jo shaksh is ahad par qayim rahega jo is ney Allah sey kiya tha tou Allah isey is ka ajr azeem aata farmayega."
(Surah Al-Fath: 10)
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☆ Sahaba E Kiraam (Radhi Allahu Anhum) Kamiyaab Log Hain:

Sahaba E Kiraam (Radhi Allahu Anhum) ke liye ajr e azeem, in ko duniya aur aakhirat ki kamiyaabi, Allah ki razamandi ki zamaanat faraham ki gayi hai, yeh itna bada inaam inhon ney phoolon ki seej par baith kar haasil nahi kiya, balke is ke liye be-panah qurbaaniyan di hain, apni jaan wa maal wa aulaad aur apne watan sey bhi haath dhoye hain, in qurbaaniyon ke sila mein in ko kamiyaab qaraar diya gaya hai.

Irshaad E Bari Ta'ala hai:

لكن الرسول والذين آمنوا معه جاهدوا بأموالهم وأنفسهم وأولئك لهم الخيرات وأولئك هم المفلحون
أعد الله لهم جنات تجري من تحتها الأنهار خالدين فيها ذلك الفوز العظيم
"Lekin Rasool aur wo log jo inke saath emaan laaye, inhon ney apne maalon sey aur apni jaano sey jihaad kiya, aur inhi logon ke liye bhalayi hai, aur yehi log falah paaney waaley hain, Allah ney inke liye baghaat taiyaar kiye hain, in ke neechey nehren jaari hain, wo is mein hamesha hamesha raheinge, yeh badi kamiyaabi hai."
(Surah At-Tawba: 88,89)

Ghaur farmayen ke Sahaba E Kiraam (Radhi Allahu Anhum) jihaad sey ghabraney waaley na thhey, balke is ke liye dil wa jaan sey qurbaaniyan deney ke liye hamatan taiyaar rehtey thhey, lekin is ke baraks munafiqeen ney hamesha pas o paish sey kaam liya aur jihaad aur takleef deh kaamon sey apne aap ko bachatey rahey, jabke Sahaba E Kiraam (Radhi Allahu Anhum) apne Rabb sey mulaqaat ke shauq mein jihaad ki aarzo apne seeno mein liye har waqt is ke liye taiyaar rehtey thhey, aur aise mauqon ki talaash mein rehtey thhey ke jis ki wajah sey Allah ke saath mulaqaat ho jaye.

Irshaad E Rabbani hai:

ولما رأى المؤمنون الأحزاب قالوا هذا ما وعدنا الله ورسوله وصدق الله ورسوله وما زادهم إلا إيمانا وتسليما
من المؤمنين رجال صدقوا ما عاهدوا الله عليه فمنهم من قضى نحبه ومنهم من ينتظر وما بدلوا تبديلا
"Aur jab momino ney lashkar ko dekha tou wo kehney lagey, yeh jis ka hummen Allah aur uske Rasool ney wadah diya tha, aur Allah aur uske Rasool ney sach kaha tha, aur is suratehaal ney in mein ziyada kiya hai emaan aur jazbah e farmaanbardari ko, momino mein kuch aise hain ke inhon ney Allah sey jo ahad kiya usey sach kar dikhaya, aur kuch in mein sey intezaar kar rahey hain aur inhon ney koi tabdeeli nahi ki."
(Surah Al-Ahzaab: 22,23)

Ghaur farmayen ke Allah sey kiye huwe muhaidey ko poora kartey huwe apni jaano ke nazraaney paish kar rahey hain, aur kuch Sahaba E Kiraam (Radhi Allahu Anhum) is intezaar mein hain ke Allah sey kiye huwe muhaidey par aamal dar-aamad ka waqt kab aaye, aur wo is par apni jaan wa maal qurbaan kar ke poora utar kar dikhayen, yeh soch aur fikr in ke emaan mein mazeed izafa karti thi, aur jab emaan ziyada aur pokhta ho jaye tou kamiyaabi yaqeeni hoti hai, aise hi logon ka zikr kartey huwe Allah Ta'ala ney irshaad farmaya:

الذين يتبعون الرسول النبي الأمي الذي يجدونه مكتوبا عندهم في التوراة والإنجيل يأمرهم بالمعروف وينهاهم عن المنكر ويحل لهم الطيبات ويحرم عليهم الخبائث ويضع عنهم إصرهم والأغلال التي كانت عليهم فالذين آمنوا به وعزروه ونصروه واتبعوا النور الذي أنزل معه أولئك هم المفلحون
"Wo log jo pairwi kartey hain hummarey Rasool ki, Nabi E Ummi ki, jisey wo likha huwa paatey apne paas tawraat mein aur injeel mein, wo inhen hukm detey hain bhalayi ka aur inhen roktey hain burayi sey, in ke liye halaal kartey hai paakiza cheez aur in par haraam kartey hain na-paak cheez, aur utaartey hain in ke saaron sey bojah e taooq jo in par thhey, pas jo log is par emaan laaye, aur inhon ney is ki himaayat ki, aur is noor ki pairwi ki jo is ke saath utaara gaya, wahi falah paaney waaley hain."
(Surah Al-A'raaf: 157)
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☆ Sahaba E Kiraam (Radhi Allahu Anhum) Ko Deen Ki Wajah Sey Takaleef Diye Gayen:

Badbakht log kehtey hain ke Sahaba duniya ke liye musalmaan huwe thhey, takleefon ko bardasht karney ka matma'-e-nazr sirf aur sirf duniya ki chaudhraahat thi, is ke siwa kuch na tha, Qur'an E Hakeem aise logon ke gandey zehan ki nafi kar raha hai, aur yeh khabar dey raha hai ke Sahaba E Kiraam (Radhi Allahu Anhum) khalisatan Allah ki raza ke liye musalmaan huwe thhey aur in ko is wajah sey takaleef diyen gayen warna tou unke kirdaar par koi aiteraaz karney waala na tha, aiteraaz tou bas unke deen par tha, is ki wajah sey in ko takaleef diyen jaaten thhey.

Irshaad E Rabbani hai:

أذن للذين يقاتلون بأنهم ظلموا وإن الله على نصرهم لقدير
"Jin musalmano sey kafir jang kar rahey hain inhen bhi muqaabley ki ijazat di jaati hai, kunyke wo mazloom hain, beshak in ki madad par Allah Ta'ala khoob qaadir hai."
(Surah Al-Hajj: 39)

Maulana Abdur Rahman Kilaani Rahimahullah is aayat ki tafseer mein raqmtaraaz hain:
"Makkah mein jab musalmano par zulm wa sitam ke pahaad dhaye jaa rahey thhey tou is waqt baaz jurrat mand Sahaba ney in kafiron sey jang karney ki ijazat talab ki thi, magar is waqt Allah ney inhen aisi ijazat nahi di, balke sabr wa isteqaamat sey zulm ko bardasht karney ki hi talqeen ki jaati rahi, aur ye wo pehli aayat hai jis mein musalmano ko mudaafi'aana jang ki ijazat di gayi aur is ijazat ki wajah saaf alfaaz mein bata di gayi ke yeh ijazat inhen is liye di jaarahi hai ke in par musassal zulm dhaye jaatey rahey hain."
(Tayseer Al-Qur'an: 3/165)

الذين أخرجوا من ديارهم بغير حق إلا أن يقولوا ربنا الله ولولا دفع الله الناس بعضهم ببعض لهدمت صوامع وبيع وصلوات ومساجد يذكر فيها اسم الله كثيرا ولينصرن الله من ينصره إن الله لقوي عزيز
"Yeh wo hain jo bila-wajah apne gharon sey nikaaley gaye sirf is qaul par ke hummara parwardigaar faqat Allah hai, agar Allah Ta'ala logon ko aapas mein ek doosrey sey na hatata rehta tou yeh ibadaat qaaney aur girjey aur masjiden aur yahoodiyon ke ma'bad aur wo masjiden bhi wiraan kardi jaaten, jahan Allah ka naam ba-kasrat liya jaata hai, jo Allah ki madad kareyga Allah bhi zaroor us ki madad kareyga, beshak Allah Ta'ala qowaton waala bada ghalba waala hai."
(Surah Al-Hajj: 40)

Irshaad E Rabbani hai:

والذين هاجروا في الله من بعد ما ظلموا لنبوئنهم في الدنيا حسنة ولأجر الآخرة أكبر لو كانوا يعلمون
"Jin logon ney zulm bardasht karney ke baad Allah ki rah mein tark e watan kiya hai, hum inhen behtar sey behtar thikana duniya mein aata farmayegen, aur aakhirat ka sawaab tou bahut hi bada hai, kash ke log is sey waaqif hotey."
(Surah An-Nahl: 41)

Allah Ta'ala ka Irshaad hai:

الذين صبروا وعلى ربهم يتوكلون
"Wo jinhon ney daman e sabr na chhoda, aur apne paalney waaley par hi bharosa kartey rahey."
(Surah Al-Hajj: 42)

In dono aayaat ney is baat ko wazeh kiya hai ke in Sahaba E Kiraam (Radhi Allahu Anhum) ko mehaz Allah ke deen ki wajah sey takleefen di gayi hain, in ka apna koi jurm na tha, jab in ko Allah ke deen ki wajah sey sey takleefen di gayi hain tou Allah Ta'ala in ki madad kar ke in ki mushkilaat khatam kardeyga, chunaanche Allah Ta'ala ney madad ki aur in ki mushkilaat ko khatam kar diya, aur in ka saath dey raha tha, duniya ka koi maqsad paish e nazr kaarfarma na tha jo koi bhi aisi baat karta hai wo ghalat soch aur nazariye ka haamil hai ke jis ko is sey tawba karni chahiye.
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☆ Sahaba E Kiraam (Radhi Allahu Anhum) Aapas Mein Muhabbat Karney Waaley Thhey:

Sahaba E Kiraam (Radhi Allahu Anhum) ka wasf e jameel yeh bhi tha ke wo aapas mein intehayi muhabbat karney waaley thhey, jis ki tafseel hum ney Sahaba E Kiraam (Radhi Allahu Anhum) ki aapas ki muhabbat ke zimn mein bayaan kardi hai (dekhiyen safa 47), yeh aayaat bhi Sahaba E Kiraam (Radhi Allahu Anhum) ki aapas mein muhabbat par dalaalat karti hain jo ke khaas Allah ke fazl ki wajah sey tha, chunanche

Irshaad E Rabbani hai:

واعتصموا بحبل الله جميعا ولا تفرقوا واذكروا نعمت الله عليكم إذ كنتم أعداء فألف بين قلوبكم فأصبحتم بنعمته إخوانا وكنتم على شفا حفرة من النار فأنقذكم منها كذلك يبين الله لكم آياته لعلكم تهتدون
"Allah ki rassi ko sab mil kar mazbooti sey thaam lo aur phoot na daalo, aur Allah Ta'ala ki is waqt ki neymat ko yaad karo jab tum ek doosrey ke dushman thhey tou us ney tumharey dilon mein ulfat daal di, pas tum uski meharbaani sey bhai bhai hogaye aur tum aag ke ghadhey ke kinarey par pohhach chuke thhey, tou us ney tumhen bacha liya, Alllah Ta'ala isi tarha tumharey liye apni nishaaniyan bayaan karta hai taake tum rah paao."
(Surah Aal-Imran: 103)

Doosri jagha Allah Ta'ala ka Irshaad hai:

هو الذي أيدك بنصره وبالمؤمنين
وألف بين قلوبهم لو أنفقت ما في الأرض جميعا ما ألفت بين قلوبهم ولكن الله ألف بينهم إنه عزيز حكيم
"Allah wahi tou hai ke jis ney tujh ko apni madad aur momino ke saath mazboot kiya, aur in (Sahaba) ke darmiyaan muhabbat paida kar di, agar aap saari kayenaat ko bhi in par kharch kar detey tou in ke dilon mein muhabbat paida nahi kar saktey thhey, lekin Allah ney (apne khaas fazal wa rahmat sey) in ke darmiyaan muhabbat paida kar di, bila-shuba wo ghalib wa hikmat waala hai."
(Surah An-Faal: 62,63)
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☆ Sahaba E Kiraam (Radhi Allahu Anhum) Kafiron Ke Liye Sakht Thhey:

Sahaba E Kiraam (Radhi Allahu Anhum) jaisey aapas mein muhabbat karney waaley thhey waisey hi Allah ke Deen ke dushmano sey nafrat karney waaley thhey, jabke wo Deen E Islam ko nukhsaan pohchaa rahey hon phir in ke dilon mein kafiron ke liye koi narmi na thi, chahe kafir koi bhi ho.

Irshaad E Bari Ta'ala hai:

لا تجد قوما يؤمنون بالله واليوم الآخر يوادون من حاد الله ورسوله ولو كانوا آباءهم أو أبناءهم أو إخوانهم أو عشيرتهم أولئك كتب في قلوبهم الإيمان وأيدهم بروح منه ويدخلهم جنات تجري من تحتها الأنهار خالدين فيها رضي الله عنهم ورضوا عنه أولئك حزب الله ألا إن حزب الله هم المفلحون
"Allah Ta'ala par aur qayamat ke din par emaan rakhney waalon ko Allah aur uske Rasool ki mukhalifat karney waalon sey muhabbat rakhtey huwe hargis na paaogey, wo unke baap ya unke bete ya unke bhai ya unke kunbey qabeeley ke azeez hi kuny ka hon, yehi log hain jin ke dilon mein Allah Ta'ala ney emaan ko likh diya hai, aur jin ki tayid apni roh sey ki hai aur jinhen in jannaton mein dakhil kareyga, jin ke nichey nehren beh rahi hain, jahan yeh hamesha raheingey, aur Allah in sey razi hai aur yeh Allah sey khush hain, yeh Allah ka shukr hai, aagha raho, beshak Allah ke giroh waaley hi kamiyaab honge."
(Surah Al-Mujaadilah: 22)

Aur Allah Ta'ala ka Irshaad hai:

محمد رسول الله والذين معه أشداء على الكفار رحماء بينهم تراهم ركعا سجدا يبتغون فضلا من الله ورضوانا سيماهم في وجوههم من أثر السجود ذلك مثلهم في التوراة ومثلهم في الإنجيل كزرع أخرج شطأه فآزره فاستغلظ فاستوى على سوقه يعجب الزراع ليغيظ بهم الكفار وعد الله الذين آمنوا وعملوا الصالحات منهم مغفرة وأجرا عظيما
"Muhammad(ﷺ) Allah ke Rasool hain, aur jo log in ke saath hain, kafiron par sakth hain aapas mein rahamdil hain tu inhen dekhega ke ruku aur sajdey kar rahey hain, Allah Ta'ala ke fazl aur razamandi ki justuju mein, in ka nishaan in ke chehron par sajdon ke asar sey hai, in ki yehi sifat tawraat mein hai, in ki sifat injeel mein hai, misl is khaati ke jis ney apna phataa nikaala, phir usey mazboot kiya, aur wo mota hogaya, phir apni jad par seedha khada hogaya, aur kisaano ko khush karney laga, taake in ki wajah sey kafiron ko chidaye, in emaan waalon aur shaistah aamaal waalon sey Allah ney bakshis ka aur bahut badey sawaab ka wadah kiya hai."
(Surah Al-Fath: 29)

Abdur Rahman Sa'di Rahimahullah is aayat ki tafseer mein raqmtaraaz hain:
"Allah Tabarak wa Ta'ala apne Rasool(ﷺ) aur un ke Sahaba, jo muhaajireen wa ansaar mein sey hain in ke baray mein aagha farmata hai ke wo kamil tareen sifaat aur jaleel tareen amwaal ke haamil hain, aur wo kuffaar ke saath bahut sakht hain, fateh wa nusrat mein jid o jihad aur is baray mein poori koshis karney waaley hain, wo kuffaar ke saath sirf durushti aur sakhti sey paish aatey hain, is liye un ke dushman unke saamney zaleel hoge in ki taqat toot gayi, aur musalmaan un par ghalib aagaye."
(Tafseer As-Sa'di)

Ek doosrey maqaam par Allah Ta'ala ka Irshaad hai:

لقد رضي الله عن المؤمنين إذ يبايعونك تحت الشجرة فعلم ما في قلوبهم فأنزل السكينة عليهم وأثابهم فتحا قريبا
"Yaqeenan Allah momino sey khush hogaya jab ke wo darakht ke nichey tujh sey bait kar rahey thhey in ke dilon mein jo tha usey us ney maloom karliya aur un par atmenaan nazil farmaya, aur inhen khareeb ki fatah inaayat farmayi."
(Surah Al-Fath: 18)

Mazkoor aayat mein Sahaba E Kiraam (Radhi Allahu Anhum) ke "Al-Hub Fillah Wal Bughz Fillah" waaley aqeedeh ki wajah sey in ko apni razamandi ki zamaanat bhi dey di hai, yeh aayat sulah hudaibiya ke mauqe par nazil huwi thi ke jab Sahaba E Kiraam (Radhi Allahu Anhum) ney makkah waalon sey ladney ka program banaya, halaanke makkah waaley in ke rishtedaar thhey, lekin deen ki rah mein kisi rishtedaar ya ghair rishtedaar ko khaatir mein na laatey thhey, balke jo deen ka dushman wo in ka dushman hai, unka yehi kirdaar Allah Ta'ala ko bahut pasand aaya ke jis ki wajah sey Allah Ta'ala ney in ke liye apni razamandi ki zamaanat di.
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☆ Sahaba E Kiraam (Radhi Allahu Anhum) Ka Kirdaar Najaat Ke Liye Mia'Yaar Hai:

Sahaba E Kiraam (Radhi Allahu Anhum) azeem us shaan wa be-misaal giroh ka naam hai ke jin ka ek ek kirdaar be-misl wa be-misaal hai, inka emaan, Allah ka taqwa, inka isaar wa qurbaani, algharz ke in ki har cheez khabil e itteba hai, isi wajah sey Allah Ta'ala ney in ke kirdaar ko kamiyaabi ka mia'yaar qaraar diya hai.

Irshaad E Bari Ta'ala hai:

فإن آمنوا بمثل ما آمنتم به فقد اهتدوا وإن تولوا فإنما هم في شقاق
"Agar yeh log tumharey (Sahaba) ki tarha emaan ley aayen tou yeh hidayat paagaye, lekin agar in ki mukhalifat karenge tou barbaad ho jayenge."
(Surah Al-Baqara: 137)

Allah Ta'ala ka mazeed Irshaad hai:

ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين نوله ما تولى ونصله جهنم وساءت مصيرا
"Jo shaksh ba-wajood raahe hidayat ke wazeh ho jaaney ke bhi Rasool ke khilaaf karey, aur tamaam momino ki rah chhod kar chaley, hum usey udhar hi mutawajja kardengey jidhar wo khudh mutawajja huwa, aur dozaq mein daal dengey, wo pohachney ki bahut hi buri jagha hai."
(Surah An-Nisaa: 115)

Hafiz Salahuddin Yusuf Hafidahullah is aayat ki tafseer mein raqmtaraaz hain:
"Momino sey muraad Sahaba E Kiraam (Radhi Allahu Anhum) hain jo Deen E Islam ke awwaleen pairo aur is ki talimaat ka kamil namuna thhey, aur in ke nuzool ke waqt jis ke siwa koi momin giroh maujood na tha ke wo muraad ho, is liye Rasool ki mukhalifat aur "Ghaira Sabeelil Momineen" ka itteba dono haqeeqat mein ek hi cheez ka naam hai, is liye Sahaba E Kiraam (Radhi Allahu Anhum) ke raastey aur minhaaj sey infiraaf bhi kufr wa zalaal hi hai."
(Tafseer Ahsan Ul Bayaan)

Ghaur farmaye, Sahaba E Kiraam (Radhi Allahu Anhum) ko momin qaraar diya gaya hai, aur in ki itteba ko kamiyaabi jabke in ki mukhalifat ko gumraahi qaraar diya gaya hai, hum sab bhaiyon ko koshis karni chahiye ke Sahaba E Kiraam (Radhi Allahu Anhum) waala kirdaar apnayen, Allah hummen tawfeeq bakhsey. Aameen
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☆ Sahaba E Kiraam (Radhi Allahu Anhum) Ke Liye Dua Karney Ka Hukm:

Qarayeen mohtaram! Sahaba E Kiraam (Radhi Allahu Anhum) ki mehnaton aur koshishon ka natija hai ke aaj Deen E Islam apni asl shakl mein maujood hai, agar in ki qurbaaniyan na hoten tou hosakta tha ke aaj hum musalmaan hi na hotey, Islam kisi bhi musalmaan aur insaan ki kamiyaabi ke liye zaroori hai, tou goya hummen yeh kamiyaabi mehaz Sahaba E Kiraam (Radhi Allahu Anhum) ki mehnat, koshis wa kawish aur qurbaani sey mili hai jo ke inka hum par bahut bada ahsaan hai, is ahsaan ka taqaza hai ke hum kam az kam in ke liye duayen kartey rahen.

Allah Ta'ala ka Irshaad hai:

فاعلم أنه لا إله إلا الله واستغفر لذنبك وللمؤمنين والمؤمنات والله يعلم متقلبكم ومثواكم
"Aye Nabi! aap yaqeen kar len ke Allah ke siwa koi mabood nahi, aur apne gunaahon ki bakhshish mangga karen, aur momin mardon auraton ke haq mein bhi, Allah tum logon ke aamad o raft ki aur rehney sehney ki jagha khoob jaanta hai."
(Surah Muhammad: 19)

Is aayat mein Allah Ta'ala ney apne paighambar ko hukm diya ke in ke Sahaba ke liye dua e maghfirat kiya karo kunyke maghfirat hi kamiyaabi hai aur duniya aur aakhirat ki mushkilaat sey najaat ka sabab hai, doosrey maqaam par momino ki bhi sifat bayaan ki ke wo apne bhaiyon ke liye dua e maghfirat kartey hain.

Irshaad E Rabbani hai:

والذين جاءوا من بعدهم يقولون ربنا اغفر لنا ولإخواننا الذين سبقونا بالإيمان ولا تجعل في قلوبنا غلا للذين آمنوا ربنا إنك رءوف رحيم
"Ke jo inke baad aaye hain wo tou duayen kartey hain, Aye Hummarey Rabb! hummarey in bhaiyon ko bhi hummarey saath bakhsh dey ke jo hum sey emaan mein sabqat ley jaa chukey hain, aur hummarey dilon mein in ke liye koi keena paida na kar ke wo emaan laaye, bila-shuba tou bada hi narm aur raham karney waala hai."
(Surah Al-Hashr: 10)

In aayaat mein hummen yeh sikhaaya gaya hai ke Sahaba E Kiraam (Radhi Allahu Anhum) ke liye aur apne guzrey huwe yane foot shuda bhaiyon ke liye dua karni chahiye na ke in ki burayiyan karni chahiye, Allah hummen samahj ki tawfeeq bakhsey, hummarey dilon ko Sahaba E Kiraam (Radhi Allahu Anhum) ki muhabbat sey labreez kardey.
Aameen Ya Rabbil Aalameen.
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☆ Rasoolullah (ﷺ) Ki Zubaan E Mubarak Sey Sahaba E Kiraam (Radhi Allahu Anhum) Ki Fazilat:

Qarayeen mohtaram! Sahaba E Kiraam (Radhi Allahu Anhum) ki fazilat Qur'an E Kareem ki raoushni mein aap ney mulahazah farmaya, ab Hadees E Rasool (ﷺ) ki row sey bhi Sahaba E Kiraam (Radhi Allahu Anhum) ki fazilat wa maqaam mulahazah farmayen, Rasoolullah (ﷺ) ki hadees ki row sey Sahaba E Kiraam (Radhi Allahu Anhum) behtareen log hain, aur in ka zamana bhi behtareen zamana hai, chunaanche,

Sayyiduna Umar Bin Haseen (Radhi Allahu Anhu) sey marwi hai ke Rasoolullah (ﷺ) ney farmaya:

خَيْرُ أُمَّتِي قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ،‏ ثُمَّ إِنَّ بَعْدَكُمْ قَوْمًا يَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ، وَيَخُونُونَ وَلاَ يُؤْتَمَنُونَ، وَيَنْذُرُونَ وَلاَ يَفُونَ، وَيَظْهَرُ فِيهِمُ السِّمَنُ- وَفِيْ رِوَايَةٍ وَيَحْلِفُونَ وَلاَ يُسْتَحْلَفُونَ
"Mere daur ke log (Sahaba Radhi Allahu Anhum) sab sey behtar hain, is ke baad wo log jo in ke baad aayenge, phir wo log jo in ke baad honge, phir wo log honge ke jo gawaahi denge, lekin in ki gawaahi qabil e qubool na hogi, wo khayanat karenge aur wo ameen nahi honge, wo nazr maanege, lekin poora na karenge, aur in mein motapa aajayega, aur doosri riwaayat mein hai, wo khasam utthayenge, halaanke in sey khasam ka mutaalba na kiya jaye."
(Saheeh Bukhaari, Kitaab Fazail E Sahaba, Raqm: 365. Saheeh Muslim, Kitaab Fazail E Sahaba, Raqm: 6475)

Ghaur farmayen! ke Rasoolullah (ﷺ) ney sab sey behtareen log Sahaba E Kiraam (Radhi Allahu Anhum) ko qaraar diya hai, kiyunke inhon ney shab o roz Rasoolullah (ﷺ) ke saath guzarey hain, Nabi E Rahmat (ﷺ) sey taleem baraahe raast li hai jo ke kamiyaabi aur Allah ke fazl ka baais hai, isi liye Rasoolullah (ﷺ) ney in ko ummat ke liye kamiyaabi ka zariya aur sabab qaraar diya hai, chunaanche,

Sayyiduna Abu Burda (Radhi Allahu Anhu) apne baap sey bayaan kartey hain ke:

رَفَعَ يَعْنِىْ النَّبِيُّ ﷺ رَأْسَهُ إِلَى السَّمَاءِ وَكَانَ كَثِيرًا مِمَّا يَرْفَعُ رَأْسَهُ إِلَى السَّمَاء،ِ فَقَالَ؛ النُّجُومُ أَمَنَةٌ لِلسَّمَاء،ِ فَإِذَا ذَهَبَتِ النُّجُومُ أَتَى السَّمَاءَ مَا تُوعَدُ، وَأَنَا أَمَنَةٌ لأَصْحَابِي، فَإِذَا ذَهَبْتُ أَتَى أَصْحَابِي مَا يُوعَدُونَ، وَأَصْحَابِي أَمَنَةٌ لأُمَّتِي، فَإِذَا ذَهَبَ أَصْحَابِي أَتَى أُمَّتِي مَا يُوعَدُونَ
"Nabi (ﷺ) ney aasmaan ki taraf apna sar e mubarak utthaya, aur Aap (ﷺ) aksar apna sar e mubarak aasmaan ki taraf utthaya kartey thhey, farmaya: sitaarey aasmaan ke liye aman ki zamaanat hain, jab aasmaan ke sitaarey toot jayenge tou aasmaan ke liye (phat jaaney ke) wadey ka waqt aajayega, aur main apne ashaab ke liye baais e aman hon, jab main chala jaaonga tou mere ashaab in aazmaishon sey do chaar honge jis ka in sey wadah kiya gaya hai, aur mere Sahaba meri unmat ke aman ka sabab hain, aur jab mere Sahaba utth jaayenge tou meri ummat bataye gaye fitno sey do chaar hogi."
(Saheeh Muslim, Kitaab Fazail E Sahaba, Raqm: 6466)

Aap (ﷺ) ney Sahaba E Kiraam (Radhi Allahu Anhum) ko is ummat ke liye aman wa aatashi ka sabab qaraar diya hai, jab tak Sahaba E Kiraam (Radhi Allahu Anhum) maujood raheinge, is ummat mein aman rahega lekin jab chaley jaayenge tou ummat fitno ka shikaar ho jayegi, jo ke in ki kamzori ki daleel hogi, lekin Sahaba E Kiraam (Radhi Allahu Anhum) ki maujoodgi in ki quwat wa kamiyaabi ki zamaanat hai, chunaanche,

Sayyiduna Abu Sayeed Khudri (Radhi Allahu Anhu) sey marwi hai ke Rasoolullah (ﷺ) ney farmaya:

يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ فَيَقُولُونَ؛ هَلْ فِيكُمْ مَنْ صَاحَبَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ؛ نَعَمْ‏‏ فَيُفْتَحُ لَهُمْ‏‏ ثُمَّ يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ فَيُقَالُ هَلْ فِيكُمْ مَنْ صَاحَبَ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ‏،‏ فَيُفْتَحُ لَهُمْ ثُمَّ يَأْتِي عَلَى النَّاسِ زَمَانٌ، فَيَغْزُو فِئَامٌ مِنَ النَّاسِ فَيُقَالُ؛ هَلْ فِيكُمْ مَنْ صَاحَبَ مَنْ صَاحَبَ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ‏ فَيُفْتَحُ لَهُمْ
"Musalmano par aisa waqt aayega ke in ka ek giroh Allah ke raastey mein ladayi ladeyga, yeh jihaad karney waaley pocheyge kya tum mein koi aisa hai, jis ko Rasoolullah (ﷺ) ki sohbat naseeb huwi ho? wo jawaab dengey, haan, chunaanche is Sahabi ki barkat sey in ko fateh naseeb hogi, phir musalmano par aisa waqt aapadeyga ke in ka ek giroh Allah ke raastey mein ladayi ladeyga, pochaa jayega, kya tum mein koi aisa hai, jis ko Ashaab E Rasool (ﷺ) ki muhabbat hasil ho (yane Tabayee hai)? wo jawaab dengey haan, tou in ko fateh naseeb ho jayegi, phir musalmano par aisa daur aayega ke in ki ek jamaat jihaad fee sabeelillah kareygi pochaa jayega kya tum mein aisa shaksh hai, jis ko Ashaab E Rasool (ﷺ) ki (yane Tabayee) ki sohbat misar aayi ho (yane Taba'tabayee hai)? bataya jayega, haan, tou wo bhi fatehyaab honga."
(Saheeh Bukhaari, Kitaab Fazail E Ashaab Un Nabi, Raqm: 3649, Saheeh Muslim, Kitaab Fazail E Sahaba, Raqm: 6468)

Sahaba E Kiraam (Radhi Allahu Anhum) kis qadar mubarak hain ke in ke wujood ki wajah sey Allah Ta'ala momino ko fateh naseeb farmata hai, kiyunke inhon ney Allah Ta'ala aur Allah ke bando ke huqooq ko is tarha aada kiya hai ke jis tarha in ko aada karney ka haq hai, isi wajha sey in Sahaba E Kiraam (Radhi Allahu Anhum) ko afzal tareen giroh qaraar diya gaya hai, in mein sey bhi Ansaar Sahaba E Kiraam (Radhi Allahu Anhum) ko ek khaas maqaam hasil hai ke Aap (ﷺ) ney in ki teen pushton ke liye maghfirat ki dua manggi hai, aur in sey muhabbat ko emaan ki alaamat qaraar diya hai, chunaanche,

Sayyiduna Bara' (Radhi Allahu Anhu) sey marwi hai ke maine Rasoolullah (ﷺ) ko farmatey huwe suna ke:

لِلْاَنْصَارِ لاَ يُحِبُّهُمْ إِلاَّ مُؤْمِنٌ، وَلاَ يُبْغِضُهُمْ إِلاَّ مُنَافِقٌ، فَمَنْ
أَحَبَّهُمْ أَحَبَّهُ اللَّهُ، وَمَنْ أَبْغَضَهُمْ أَبْغَضَهُ اللَّهُ
"Sirf emaan waaley hi ansaar sey muhabbat rakhtey hain, aur kisi munafiq ke siwa koi aur in sey bughz nahi rakhta, jo shaksh in sey muhabbat rakhega Allah Ta'ala in sey muhabbat karey aur jo in bughz rakhega, Allah Ta'ala is sey bughz rakhey."
(Saheeh Bukhaari, Kitaab Manaqib Ul Ansaar, Raqm: 3783)

Ansaar sey muhabbat momin kartey hain, aur munafiq ansaar sey bughz kartey hain, in ki muhabbat ki wajah sey Allah ki muhabbat haasil hoti hai, aur jo in sey nafrat karey Allah Ta'ala un sey nafrat karta hai kis qadar badbakht hain wo log ke jo Sahaba E Kiraam (Radhi Allahu Anhum) sey nafrat kartey hain, in ke khilaaf gandi zabaan istemaal kartey hain, yaqeenan in ke liye duniya o aakhirat ki ruswayi hai, kiyunke Sahaba E Kiraam (Radhi Allahu Anhum) ki yeh jamaat bakhshi huwi hai, chunaanche,

Sayyiduna Zaid Bin Arqam (Radhi Allahu Anhum) sey marwi hai ke Rasoolullah (ﷺ) ney farmayi:

اللَّهُمَّ اغْفِرْ لِلأَنْصَارِ، وَلأَبْنَاءِ الأَنْصَارِ، وَلِاَبْنَآءِ أَبْنَاءِ الأَنْصَارِ
"Aye Allah! ansaar ki aur in ke beton aur poton ki maghfirat farma."
(Saheeh Muslim, Kitaab Fazail E Sahaba, Raqm: 6416)

Ansaar ki teen pushton ke liye dua e maghfirat ki gayi hai, is sey in ka maqaam wa martaba wazeh hai, ansaar wa muhaajireen Sahaba E Kiraam (Radhi Allahu Anhum) mein sab sey afzal Badri Sahaba hain, badr waalon ki fazilat ko bayaan kartey huwe Rasoolullah (ﷺ) ney in sab ko sab sey afzal tareen qaraar diya, chunaanche,

Sayyiduna Rifa'ah Bin Rafi' sey marwi hai ke:

جَاءَ جِبْرِيلُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ مَا تَعُدُّونَ أَهْلَ بَدْرٍ فِيكُمْ؟ قَالَ؛ مِنْ أَفْضَلِ الْمُسْلِمِينَ أَوْ كَلِمَةً نَحْوَهَا قَالَ وَكَذَلِكَ مَنْ شَهِدَ بَدْرًا مِنَ الْمَلاَئِكَةِ
"Jibreel (Aalaihis Salaam) Nabi E Akram (ﷺ) ki khidmat mein tashreef laaye aur dariyaaft kiya, Aap (ﷺ) ka ahle badr ke baray mein kya gumaan hai? Aap (ﷺ) ney farmaya, wo tamaam musalmano sey afzal hain, ya isi tarha ki baat farmayi, chunaanche Jibreel (Aalaihis Salaam) ney kaha isi tarha badr mein shamil honay waaley firishtey bhi afzal hain."
(Saheeh Bukhaari, Kitaab Al-Maghaazi, Raqm: 3992)

Is giroh ke baad afzal tareen giroh sulah hudaibiya waaley Sahaba E Kiraam (Radhi Allahu Anhum) ka hai, chunaanche,

Sayyiduna Jabir (Radhi Allahu Anhu) sey marwi hai ke:
قَالَ كُنَّا يَوْمَ الْحُدَيْبِيَةِ أَلْفًا وَأَرْبَعَ مِائَةٍٍ، قَالَ لَنَا النَّبِيُّ صلى الله عليه وسلم‏ أَنْتُمُ الْيَوْمَ خَيْرُ أَهْلِ الأَرْضِ
"Hudaibiya ke din hum ek hazaar char saw thhey, hummarey baray mein Nabi E Kareem (ﷺ) ney farmaya, aaj ke din tum saarey zameen waalon sey behtar ho."
(Saheeh Bukhaari, Kitaab Al-Maghaazi, Raqm: 4154, Saheeh Muslim, Kitaab Al-Imara, Raqm: 4811)

Is hadees sey hudaibiya waalon ki fazilat wazeh hai.

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|Kitaab: Shaan E Sahaba Bazaban E Mustafa (ﷺ) Taleef: Abu Humzah Abdul Khaliq Siddiqi Hafidahullah. Safa: 19-41|

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Source Of Arabic Aayaat:
quran.ksu.edu.sa/ayat

Source Of Arabic Ahadees:

www.sunnah.com
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Wazahat: Is article ke taiyaar karney mein har qism ki ghaltiyon sey bachney ki poori koshis ki gayi hai hai phir bhi insaan sey ghalti tou hoti hi hai lehaza kisi qism ki koi bhi ghalti nazr aaye tou zaroor bataye...