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Pyaare Rasool ﷺ ki chaar piyaari betiyan aur kazzab shia Asif raza Alwi

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PYAARE RASOOL ﷺ KI CHAAR PYAARI BETIYAN AUR KAZZAB SHIA ASIF RAZA ALVI

Tehqeeq: Shaikh Maqbool Ahmad Salafi Hafizahullah
Is baat mein Ahl-e-Sunnat Wal-Jama’at ke darmiyaan koi ikhtilaaf nahi ke Nabi ﷺ ki chaar betiyan thein. Sab se badi Zainab, us ke baad Ruqayyah, us ke baad Umm-e-Kulsum phir Fatima Radhiallahu Anhunna. Betiyon ki tarteeb mein ikhtilaaf hai magar mazkoorah tarteeb hi sab se sahih hai, Ibn-e-Abdul Barr Rahimahullah ne likha hai:
والذي تسكن إليه النفس عَلَى مَا تواترت به الأخبار فِي ترتيب بنات رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أن زينب الأولى، ثم الثانية رقية، ثم الثالثة أم كلثوم، ثم الرابعة فاطمة الزهراء
Tarjumah: Mutawaatir akhbaar se Nabi ﷺ ki betiyon ki tarteeb mein jis baat par nafs ko sukoon milta hai woh yeh hai ke Zainab sab se badi, doosri Ruqayyah, teesri Umm-e-Kulsum aur chauthi Fatima Az-Zohra.
(Al-Iste’aab: 4/1893)

Is baat par Ahl-us-Sunnah ka ijmaa’ hai jo is ijmaa’ ka inkaar kare woh gumraah shakhs hai. Yahan do tareekhi baat bhi zehan mein mehfooz kar len ke Nabi ﷺ ki saari aulaad Hazrat Khadeejah Radhiallahu Anha se thein siwaaye Ibrahim ke jo Mariyah Qibtiyyah ke batan se paida huwe aur saari aulaad Aap ﷺ ki zindagi mein hi faut ho gayien siwaaye Fatima Radhiallahu Anha ke jo Aap ki wafaat ke chhe (6) maah baad inteqaal farmayien.

Shia ke yahan Nabi ﷺ ki betiyon ke mutalliq do mauqif hain:
Shia mein bhi yaqeenan kuch log kuch umoor mein haqq bayaani se kaam lete hain, is mu’aamle mein bhi woh log haqq par hain jinhon ne Nabi ﷺ ki chaar betiyan likha hai. Kayi shia kutub mein is baat ka zikr hai chunanche shia ke aqeede ke mutabiq Imam Mehdi ke naayeb Imam Husain bin Rooh se poocha gaya:

كم بنات رسول الله صلى الله عليه وآله وسلم؟ فقال: أربع، قال: فأيهن أفضل؟ فقال: فاطمة
Tarjumah: Rasoolullah ﷺ ki kitni betiyan thein? Unhon ne kaha chaar (4). Poocha gaya ke sab se afzal kaun si thein? Unhon ne kaha Fatima.
(Al-Ghaibah Lit-Toosi: 1/409)


Yeh kitaab internet par maujood hai, yahan se Arabi ibaarat copy kar ke Google mein search kar sakte hain balki is mazmoon mein pesh kiye gaye shia ke tamaam hawaale internet par maujood hain koi un maraaje’ (sources) ki taraf rujoo’ karna chaahe to aasani se kar sakta hai.
Chaaron betiyon ke naam bhi shia kutub mein maujood hain chunanche shia kitaab “Al-Khisaal” mein mazkoor hai:

ولد لرسول الله (صلى الله عليه وآله) من خديجة القاسم والطاهر وهو عبد الله وأم كلثوم ورقية وزينب وفاطمة
Tarjumah: Rasoolullah ﷺ ki Sayyedah Khadeejah Radhiallahu Anha ke batan se aulaad yeh thien: Qasim, Abdullah Tahir, Umm-e-Kulsum, Ruqayyah, Zainab aur Fatima.
(Al-Khisaal Li-Ibn e Baabwaih Al-Qummi, Page No: 404)


Shia alim Abdullah Maamqaani Nabi ﷺ ki betiyon ka is tarah zikr karta hai:
وولدت له اربع بنات كلهن ادرکن الاسلام وهاجرين وهن زینب وفاطمة ورقية وام کلثوم
Tarjumah: Aur un (Khadeejah Radhiallahu Anha) se Nabi ki chaar sahebzaadiyaan paida huen tamaam ne daur-e-Islam paaya aur Madinah ki taraf Hijrat bhi ki. Woh Zainab, Fatima, Ruqayyah aur Umm-e-Kulsum hain.
(Tanqeeh-ul-Maqaal: 3/73)


Aur bhi shia kitaabon mein naam ke saath chaar betiyon ka zikr hai, taaham in chand suboot se hi mera maqsad poora ho jaata hai.

Shia ke nazdeek doosra mauqif yeh hai ke Ruqayyah aur Zainab Nabi ﷺ ki betiyan nahi hain balki yeh Khadeejah Radhiallahu Anha ki bahen Haala ki betiyan hain jab un ki maa wafaat paa gayien to Khadeejah ne god le liya. Shia alim Ibn-e-Shahar Aashoob Manaqib mein Nabi ﷺ ki Khadeejah Radhiallahu Anha se shaadi ki baat likhte huwe kehta hai ke Aap ﷺ ki Khadeejah se jab shaadi hui to woh kunwaari thein, is baat ko taqwiyat pahunchane ke liye yeh ibaarat likhta hai:
يؤكد ذلك ما ذكر في كتابي الأنوار والبدع أن رقية وزينب كانتا ابنتي هالة أخت خديجة
Tarjumah: Is ki taeed is baat se bhi hoti hai jo Al-Anwaar aur Al-Bida’ naami kitaabon mein mazkoor hai ke Ruqayyah aur Zainab, Khadeejah ki bahen Haala ki betiyan hain.
(Manaqib-e-Aal-e-Abi Talib: 1/138)


Yeh doosra mauqif jhoot, bohtaan aur shiyon ke freb aur dhoke par mabni hai. Is ke parde mein Islam par, muqaddas hastiyon par aur be-daagh seerat-e-Nabwi par ungli uthaana chaahta hai.

Mere paas kayi logon ne Kazzaab shia Asif Raza Alwi jo apni shakl se hi manhoos aur la’nati ma’loom padta hai, ki ek video bheji hai, us mein yeh manhoos Nabi ﷺ ka zikr be-ghairat waale lafz se karta hai. Nauzubillah min Zaalika. Allah aur us ke farishton ki be shumaar la’natein is mal’oon par barse. Yeh apne bayan mein zikr karta hai ke 25 saal mein Nabi (ﷺ) ki shaadi hui, chaar saal tak Aap ko koi aulaad nahi hui, 29 saal mein pehli aulaad Qasim paida hui jis se Aap Abul Qasim mashhoor huwe. 40 saal mein nubuwwat mili aur nubuwwat se 5 saal pehle 3 betiyon ki shaadi kar di thi. Itna bayan karne ke baad phir yeh mal’oon riyaziyyaat (mathematics) ke hisaab se Nabi ﷺ ki betiyon ki paidaaish aur nikah ka hisaab lagaata hai. Us ka kehna hai ke shaadi aur nubuwwat mein 15 saal ka faasla hai. 4 saal tak koi aulaad nahi, agar 15 mein se chaar saal nikaal diye to bache 11 saal. Nubuwwat se 5 saal pehle hi teen betiyon ka nikah ho chuka tha, is wajah se 11 mein se 5 nikaal diye to aulaad ki paidaaish aur nikah ka waqfah (gap) bana sirf 6 saal. Itna keh kar be-ghairat ka lafz iste’maal karta hai phir kehta hai ke kis mazhab mein hai ke umrein poori karo. 6 saal mein bachche bhi paida ho gaye, jawaan bhi ho gaye aur shaadi bhi ho gayi. Yeh hai shia kazzaab ka ilm-e-riyaziyyaat se Seerat-e-Nabi aur Rasoolullah ﷺ ki betiyon par hamla.

Hamaare liye Allah ke kalaam mein kisi cheez ka zikr aur farmaan-e-Rasool ﷺ mein us ka tazkirah hi kaafi hai. Allah ﷻ ka farmaan hai:
يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
Tarjumah: Aye Nabi! Apni biwiyon, betiyon aur mominon ki aurton se keh dijiye ke woh apne upar apni chaadarein latka liya karen yeh baat is ke ziyadah qareeb hai ke woh pehchaan li jaayen aur unhein takleef na pahunchaayi jaaye aur Allah bahut bakhshne waala, nihayat rahem karne waala hai.
(Surah Al-Ahzaab: 59)


Is Aayat mein Allah ﷻ ne “banaat” ka lafz zikr kiya hai jo ek se zaaid par bola jaata hai, goya Quran ki Aayat is baat ki daleel hai ke Aap ﷺ ki ek se zaaid betiyan thein, sirf Fatima hi akeli beti nahi hain balki Zainab, Ruqayyah aur Umm-e-Kulsum bhi Aap ki betiyan hain.

Aur farmaan-e-Rasool ﷺ mein kayi jagah Zainab bint-e-Rasoolullah, Ruqayyah bint-e-Rasoolullah, Umm-e-Kulsum bint-e-Rasoolullah ka zikr aaya hai. Misaal ke taur par sirf Sahih Bukhari ki sirf ek riwayat pesh karta hun jis mein tamaam betiyon ka zikr ikaththe aa gaya hai:
عَنْ أُمِّ عَطِيَّةَ، قَالَتْ: تُوُفِّيَتْ إِحْدَى بَنَاتِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَخَرَجَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ:اغْسِلْنَهَا ثَلاَثًا، أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ
Tarjumah: Umm-e-Atiyyah Radhiallahu Anha farmaati hain ke Nabi-e-Kareem ﷺ ki ek beti ka inteqaal ho gaya tha. Is liye Aap ﷺ bahar tashreef laaye aur farmaaya ke isey teen ya paanch martaba ghusl de do aur agar tum munasib samjho to us se bhi ziyada.
(Sahih Bukhari: 1258)


Is Hadees mein “banaat-un-Nabi” ka lafz aaya hai jo ek se zaaid betiyon par bola jaata hai yani Nabi ﷺ ki ek se zaaid betiyan thein.
Ab aate hain shia ke jhoote bayan ki taraf, us bayan mein shia ne do mafrooza qaayim kiya hai. Ek mafrooza to yeh hai ki shaadi ke chaar saal baad pehli aulaad hui jis ka naam Qasim hai jis se Aap Abul Qasim mashhoor huwe. Doosra mafrooza yeh qaayim kiya hai ki nubuwwat ke paanch saal pehle hi teen betiyon ka nikah teen mushrikon se kar diya tha. Inhien dono mafroozon par shia yeh nateeja nikaalta hai ke chhe (6) saal mein paidaaish, jawaani aur shaadi kaise ho gayi? Chhe (6) saal ki yeh muddat batlaati hai ke Seerat-e-Rasool ﷺ mein chaar betiyon ka tazkirah haqeeqat nahi afsaana hai.
In dono mafroozon ki haqeeqat jaanne ke liye Qasim, Zainab, Ruqayyah, Umm-e-Kulsum aur Fatima ki paidaaish, wafaat aur nikah par tareekhi hawaale se nazar daalte hain.
➊ Qasim bin Muhammed ﷺ:

Imam Nawawi Rahimahullah “Tehzeeb-ul-Asmaa Wal-Lughaat” mein «فصل فى أبناءه وبناته ﷺ» (Yani Aap ﷺ ke bete aur betiyon ke bayan mein) mein zikr karte hain:

له ثلاثة بنين: القاسم، وبه كان يكنى، ولد قبل النبوة، وتوفى وهو ابن سنتين
Tarjumah: Nabi ﷺ ke teen bete the, ek the Qasim aur isi ki taraf nisbat kar ke Aap ne kunniyat (Abul Qasim) rakhi tha, yeh nubuwwat se pehle paida huwe the aur do saal ki muddat mein wafaat paa gaye.
(Tehzeeb-ul-Asmaa Wal-Lughaat: 1/26)

Qasim ki wiladat mein shia alim ne bhi be’sat se pehle likha hai aur yahi tareekhi hawaale se mazboot mauqif hai. Shia alim Abu Ja’far Muhammed bin Yaqoob bin Ishaaq Kulaini ne likha hai:
وتزوج خديجة وهو ابن بضع وعشرين سنة، فولد له منها قبل مبعثه عليه السلام القاسم، ورقية، وزينب، وأم كلثوم
Tarjumah: Nabi ﷺ ne Khadeejah se nikah kiya us waqt Aap ki Umar bees (20) saal se ziyada thi phir Khadeejah se Aap ki aulaad be’sat se pehle jo paida hui woh Qasim, Ruqayyah, Zainab aur Umm-e-Kulsum hain.
(Al-Kaafi: 1/487)


Goya shia ka yeh kehna ke shaadi ke chaar saal baad Qasim ki wiladat hui sara-sar jhoot hai, sachchaayi yeh hai ke nubuwwat se pehle Qasim ki wiladat hui aur nubuwwat se pehle kehne ka matlab shaadi ke fauran baad bhi wiladat ho sakti hai.

➋ Zainab bint-e-Muhammed ﷺ:
Aap ki wiladat be’sat se pehle hui, chunanche Hafiz Ibn-e-Hajar Asqalaani likhte hain:

ولدت قبل البعثة بمدة. قيل إنها عشر سنين…….. وتزوّجها ابن خالتها أبو العاص بن الربيع العبشمي
Tarjumah: Woh (Zainab) be’sat se kuch saal pehle pehle paida huen, kaha gaya hai dus (10) saal pehle, aur Rasoolullah ﷺ ne un ki shaadi apne khaala ke bete Abul ’Aas bin Rabee’ ’Abshami se kar di.
(Al-Isaabah: 8/151)

Zainab ki shaadi das saal mein hui aur aath (8) Hijri mein wafaat paa gayien.
(At-Tabaqaat Li-Ibn-e-Sa’d: 8/32, As-Siyar Liz-Zahabi: 2/250, Al-Isaabah: 4/306)


Abul ’Aas Radhiallahu Anhu ne baad mein Islam qabool kar liya.

➌ Ruqayyah bint-e-Muhammed ﷺ:
Ibn Abdul Barr Rahimahullah ne likha hai:

وولدت رقية بنت رسول الله صلى الله عليه وسلم ورسول الله صلى الله عليه وسلم ابن ثلاث وثلاثين سنة
Tarjumah: Ruqayyah bint-e-Rasoolullah ﷺ ki wiladat hui jabki Aap ﷺ ki umar-e-mubarak 33 saal thi.
(Al-Iste’aab: 4/1839)

Aur Ibn-e-Aseer Rahimahullah ne likha hai:
وكان رسول الله صلى الله عليه وسلم قد زوج ابنته رقية من عتبة بن أبي لهب، وكانت دون العاشرة
Tarjumah: Rasoolullah ﷺ ne apni beti Ruqayyah ka nikah Utbah bin Abu Lahab se das saal se kam mein kiya.
(Usd-ul-Ghabah: 6/114)

Allama Ibn-e-Kaseer Rahimahullah ne likha hai:
وماتت رقية ورسول الله صلى الله عليه وسلم ببدر
Tarjumah: Yani Aap ﷺ Badr (2 Hijri ki jung) mein the ke Ruqayyah wafaat paa gayien.
(
Al-Bidayah Wan-Nihayan: 8/205, At-Tabaqaat Al-Kubra Li-Ibn-e-Sa’d: 8/30)

➍ Umm-e-Kulsum bint-e-Muhammed ﷺ:
Be’sat se pehle Ruqayyah ki paidaaish ke ek saal baad paida huen aur be’sat se pehle hi Aap ka Abu Lahab ke bete Utaibah se nikah huwa.
(Nikah ke liye dekhen, Al-Iste’aab: 4/294)


Aur nau (9) Hijri main aap ka inteqaal huwa.
(At-Tabaqaat Li-Ibn-e-Sa’d: 8/38, As-Siyar Liz-Zahabi:1/9, Al-Isaabah:4/466)


Jab Abu Lahab ki barbaadi ka elaan hawa to us ne apne dono beton se apni apni biwi ko talaaq dene ko kaha, to Hazrat Uthman Radhiallahu Anhu se pehle Ruqayyah ka nikah huwa, un ki wafaat ke baad aap hi se Umm-e-Kulsum ka bhi nikah huwa.

➎ Fatima bint-e-Muhammed ﷺ:
Kuch ne likha hai ke aap ki wiladat ke waqt Nabi ﷺ ki Umar 41 saal thi magar sahih qaul ke mutabiq 35 saal thi yani Fatima Radhiallahu Anha nubuwwat se paanch saal pehle paida huen.
(At-Tabaqaat Al-Kubra Li-Ibn e Sa’d:8/16)


Ghazwa-e-Badr ke baad do (2) Hijri mein Hazrat Fatima bint-e-Muhammed ﷺ ka nikah Hazrat ’Ali Radhiallahu Anhu se huwa.
(At-Tabaqaat Al-Kubra Li-Ibn-e-Sa’d: 8/18)


Ramadhan-ul-Mubarak 9 Hijri mein 29 ya is jaisi umr mein inteqaal farma gayien.
(At-Tabaqaat Al-Kubra: 8/23)


In tareekhi haqaaiq ki roshni mein ma’loom hota hai ke jhoote shia Asif Raza Alwi ka pehla mafrooza ki “Nikah-e-Nabwi ke chaar (4) saal baad pehli aulaad hui” bilkul jhoot hai kiunki mo’tabar (authentic) tareekh mein Qasim ki wiladat (paidaaish) ka zikr be’sat se pehle likha hai aur qaabil-e-tawajjoh yeh hai ke is talluq se shia ka hawaala bhi mazkoor hai. Isi tarah doosra mafrooza “Nubuwwat se pehle Rasoolullah ﷺ ki teen betiyon ke nikah” ka, yeh bhi jhoota hai kiunki nubuwwat ke saal ke qareeb taqreeban das (10) saal ki umr mein Zainab aur Ruqayyah ke nikah ka ba-wusooq hawaalon se pata chalta hai. Arab tareekh mein kam age main nikah hona mashhoor tha, seerat ki kitaabein padhne se ma’loom ho jaayega, saat (7) aath (8) saal mein bhi nikah huwa karta tha. Arab ki is tareekh ko jaanne ke liye Hazrat Fatima Radhiallahu Anha ki shia ki kitaabon ke hawaale se baat karte hain. Shia ke yahan aap ki tareekh-e-wiladat (date of birth) mein kaafi ikhtilaaf paaya jaata hai albatta aksar ne nubuwwat ke paanch (5) saal baad likha hai yani jab Nabi ﷺ ki umr 45 thi us waqt Fatima paida huen.
(References: Kulaini ki Al-Kaafi: 1/458, Arbali ki Kashf-ul-Ghummah: 1/449, Tabri ki Dalaail-ul-Ummah: 79, Ibn-e-Shahar Aashoob ki Al-Manaqib: 3/357)


Aur Sayyidah Fatima ki Hazrat Ali se shaadi ka zikr shia kitaabon mein 1 Zil-Hijjah 2 Hijri ko hai. Isi liye shia us tareekh ko Zawaaj-e-Noorain ke naam se manaate hain. Is hisaab se Fatima Radhiallahu Anha ki wiladat aur nikah mein das (10) saal ka waqfah (gap) hai. Shia yeh baat bhi maanta hai ke Fatima ka Radhiallahu Anha nikah sighar-e-sinni (kam age) mein huwa tha aur daleel mein Nasai, Ibn-e-Hibban, Mustadrak Hakim waghera mein maujood Sahih Sanad se marwi Hadees se istedlaal karta hai:
عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ خَطَبَ أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا فَاطِمَةَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهَا صَغِيرَةٌ فَخَطَبَهَا عَلِيٌّ فَزَوَّجَهَا مِنْهُ
Tarjumah: Hazrat Buraidah Radhiallahu Anhu se riwayat hai ke Hazrat Abu Bakr aur Hazrat Umar Radhiallahu Anhuma ne Hazrat Fatima Radhiallahu Anha ko nikah ka paighaam bheja. Rasoolullah ﷺ ne farmaaya: Woh to chhoti hai. Phir Hazrat Ali Radhiallahu Anhu ne paighaam bheja to Aap ne un se Fatima Radhiallahu Anha ka nikah kar diya.
(Sunan Nasai: 3221)


Abu Bakr aur Umar Radhiallahu Anhuma se nikah na karne ki wajah shia ne likha hai ke Allah ne Rasoolullah ﷺ ko ’Ali Radhiallahu Anhu se shaadi karne ka hukm diya tha.
(Majma’-uz-Zawaid: 9/207 ki yeh riwayat mauzoo’ hai magar yahan shia ka mauqif pesh karna maqsood hai)


Goya yeh taqreeban wahi tareekh-e-nikah hai jo Zainab aur Ruqayyah Radhiallahu Anhuma ka hai. Bhala Fatima Radhiallahu Anhu ki nikah ki muddat shia ke yahan qaabil-e-aitraaz nahi to Rasoolullah ﷺ ki betiyon ke aqd pe aitraaz kiun kar?

Khulaasa-e-kalaam yeh huwa ke pyaare Rasool Muhammed ﷺ ki chaar betiyan thein aur shia ka riyaaziyyaat (mathematics) ke hawaale se is thos (mazboot) tareekhi haqeeqat ka inkaar karna sara-sar Muhammed ﷺ aur un ki betiyon se bughz ka izhaar hai. Is ke parde mein na sirf tareekhi haqeeqat ka inkaar karta hai balki Rasoolullah ﷺ ki shaan mein gustaakhi bhi karta hai. Allah aise gustaakhon ko ghaarat kare. Aameen.
 
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