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Nabi Sallallahu Alaihi Wasallam se sab se ziyada mohabbat kiun?

Umar Asari

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#1
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Nabi Sallallahu Alaihi Wasallam se sab se ziyadah mohabbat kiun?

Tehreer: Shaikh Kifayatullah Sanabili Hafizahullah

Romanised By: Umar Asari

Islam ka mutalba hai ke har mo’min ke nazdeek tamam makhloqaat mein sab se ziyadah mehboob tareen zaat, Nabi Sallallahu Alaihi Wasallam ki honi chahiye, yahan tak ke usay apni jaan se bhi ziyadah Aap Sallallahu Alaihi Wasallam se mohabbat honi chahiye agar aisa nahi hai to us ka imaan khatre mein hai.
عَنْ أَنَسٍ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ
Tarjumah: Sahabi e Rasool Anas Radhiallahu Anhu se riwayat hai woh kehte hain ki Nabi Kareem Sallallahu Alaihi Wassallam ne farmaya: Tum mein se koi shakhs us waqt tak (kamil) mo'min nahi ho sakta, jab tak us ke walid aur us ki aulaad aur tamaam logon se ziyadah us ke dil mein meri mohabbat na ho jaye.
[Sahih Bukhari: 15]

Sawal yeh hai ke har mo’min ko Allah ke Nabi Sallallahu Alaihi Wasallam se sab se ziyadah mohabbat honi chahiye is ki kya wajah hai, markazi wajah yahi hai ke Aap Sallallahu Alaihi Wasallam ki mohabbat Aap Sallallahu Alaihi Wasallam ki taalimaat par amal karne par amaada kare, lekin saath hi saath Aap Sallallahu Alaihi Wasallam ki zaat mein bhi aisi khoobiyan maujood hain jo Aap Sallallahu Alaihi Wasallam se sab se ziyadah mohabbat ka fitri taqaza karti hain, un khoobiyon ke tazkire se pehle aaiye dekhte hain ke kisi se mohabbat kiun ki jaati hai? Agar hum duniya waalon ki mohabbaton ka jaizah len aur un ke waqi’aat padhein to maloom hota hai ke har mohabbat ke peeche neeche zikr kiye jaa rahe teen asbaab mein se koi ek sabab hota hai:
Mehboob ka ehsaan.
Mehboob ka kirdaar.
Mehboob ka husn o jamaal.


Ahl e duniya (duniya waalon) ki mohabbaton ke peeche in asbaab mein se koi ek hi sabab hota hai, yani koi sirf kisi ke ehsaan ke sabab us se mohabbat karne lagta hai, chaahe woh umdah kidaar aur husn o jamaal se mehroom hi kiun na ho. Isi tarah koi shakhs kisi field mein mahaarat rakhta hai to kuch log us par fidaa ho jaate hain chaahe woh ehsaan aur husn o jamaal ki khoobi se khaali hi kiun na ho. Isi tarah koi haseen o jameel hai to log us ke bhi girweedah ho jaate hain (yani uski taraf attract hote hain) chaahe woh bad-akhlaq (bure akhlaaq waala) aur bad-kirdaar (bure kirdaar waala) kiun na ho.

Lekin jab hum ahl e imaan (imaan waalon) ki Nabi e Akram Sallallahu Alaihi Wasallam se mohabbat ko dekhte hain to poori insaaniyat mein sirf aur sirf yahi ek aisi mehboob zaat nazar aati hai jin ki mohabbat ke peeche na sirf yeh ke upar zikr kiye gaye mohabbat ke asbaab ek saath ek hi waqt mein paaye jaate hain balki yeh asbaab kamaal ke darje ko pahunche hue hain.
Imam Nawawi Rahimahullah farmate hain:
ثم الميل قد يكون لما يستلذه الانسان ويستحسنه كحسن الصورة والصوت والطعام ونحوها وقد يستلذه بعقله للمعانى الباطنة كمحبة الصالحين والعلماء وأهل الفضل مطلقا وقد يكون لاحسانه إليه ودفعه المضار والمكاره عنه وهذه المعانى كلها موجودة في النبى صلى الله عليه و سلم لما جمع من جمال الظاهر والباطن وكمال خلال الجلال وأنواع الفضائل واحسانه إلى جميع المسلمين بهدايته اياهم إلى الصراط المستقيم ودوام النعم والابعاد من الجحيم
Tarjumah: Kabhi kisi se mohabbat us lazzat ki bina par hoti hai jise insaan kisi ki soorat, aawaaz ya khaane waghera mein mehsoos karta hai, kabhi un androoni khoobiyon ki bina par hoti hai jise insaan apne shu’oor (ehsaas) ke zariye buzurgon, ahl e ilm ya har qism ke ahl e fazl logon mein mehsoos karta hai, aur kabhi mohabbat apne upar kiye gaye ehsaan ya apni mushkilaat ka khatma kiye jaane ki bina par ho jaati hai, aur yahi tamam asbaab Nabi e Akram Sallallahu Alaihi Wasallam ki zaat mein maujood hain kiunki Aap Sallallahu Alaihi Wasallam ek hi waqt mein har qism ke zahiri aur baatini jamal o kamaal aur har qism ke fazail o kirdaar se muttasif hain neez Aap Sallallahu Alaihi Wasallam ne Siraat e Mustaqeem aur daaimi ne’maton ki taraf tamam musalmanon ki rahnumaayi kar ke aur jahannum se unhein door kar ke azeem ehsaan kiya hai.
[Sharah An-Nawawi Ala Muslim : 2/14]

Thodi tafseel se dekhen:
 

Umar Asari

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#2
Ehsaan:
Aap Sallallahu Alaihi Wasallam ke ehsanaat ko chand lafzon mein bayan nahi kiya jaa sakta, Aap Sallallahu Alaihi Wasallam ki poori zindagi is se bhari padi hai, Aap Sallallahu Alaihi Wasallam ne poori insaaniyat par itne ehsaan kiye hain ke ek mo’arrikh (history likhne waala) jab Aap Sallallahu Alaihi Wasallam ki seerat e tayyibah par kitaab likhta hai to us ka naam hi rakh deta hai “Mohsin e insaaniyat”.
Is se bada ehsaan kya hoga ke Aap Sallallahu Alaihi Wasallam apne dushmanon tak ko bhi jahannum ki daimi (hameshgi waali) aag se bachaane ki fikr karte aur us fikr mein apna chain o sukoon bhi qurbaan kar dete they, yahan tak ke yeh aayat nazil hue:
فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَى آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفًا
Tarjumah: Pas agar yeh log is baat par imaan na layen to kya Aap un ke peeche is ranj mein apni jaan halaak kar daalenge.
[Surah Al-Kahf, Surah No: 18 Ayat No: 6]

Khud Aap Sallallahu Alaihi Wasallam ne insaaniyat par apne ehsaan ki misaal is tarah pesh ki hai:
إِنَّمَا مَثَلِي وَمَثَلُ النَّاسِ كَمَثَلِ رَجُلٍ اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ جَعَلَ الْفَرَاشُ وَهَذِهِ الدَّوَابُّ الَّتِي تَقَعُ فِي النَّارِ يَقَعْنَ فِيهَا فَجَعَلَ يَنْزِعُهُنَّ وَيَغْلِبْنَهُ فَيَقْتَحِمْنَ فِيهَا فَأَنَا آخُذُ بِحُجَزِكُمْ عَنْ النَّارِ وَهُمْ يَقْتَحِمُونَ فِيهَا
Tarjumah: Meri aur logon ki misaal us shakhs ki tarah hai ke jis ne aag sulgaayi. Pas us ke ird gird roshni phail gayi to parwaane aur woh keede jo aag mein girte hain us mein girne lage. Woh aadmi unhein kheench kar bahar nikaalne laga aur woh us par ghalib aa kar us aag mein gire jaate they. (Isi tarah) main tumhein kamar se pakad pakad kar aag se bahar kheenchta hun aur tum ho ke us mein daakhil huwe jaate ho.
[Sahih Bukhari: 6483]

Is Hadees ko padhye aur farz kijiye ke koi shakhs khud-kushi (suicide) ke iraade se kisi kunwe mein koodne jaa raha ho aur aap usay bachaane ke liye aayen is par woh aap ko gaali dene lage aur ulta aap hi ko marne peetne lage to kya aisi soorat mein bhi aap usay bachayenge? Hargiz nahi balki ho sakta hai yeh sab hone ke baad aap khud hi usay do laat maar kar kunwe mein dhakeel den!

Lekin Aap Sallallahu Alaihi Wasallam ne aisa kuch nahi kiya, halaanki zaalimon ne Aap ko har tarah se bura bhala kaha, yahan tak ke ek dafaa Aap Sallallahu Alaihi Wasallam ko lahulahaan bhi kar diya, yaad karo Taif ka woh haulnaak manzar jab Aap Sallallahu Alaihi Wasallam Taif waalon ki najaat ke liye unhein haq ki dawat de rahe they, is par unhon ne kya kiya? Aap Sallallahu Alaihi Wasallam ko gaaliyan deen, Aap Sallallahu Alaihi Wasallam ko maara peeta aur Aap Sallallahu Alaihi Wasallam ke peeche obaash (aawaarah) bachchon ko laga diya jo Aap par pathraao kar rahe they (yani Aap par paththar phenk rahe they), Aap itne ziyadah zakhmi huwe ke Aap ke jism se khoon beh kar Aap ki jootiyon mein jam gaya, yeh manzar dekh kar Rahmaan o Raheem bhi khamoosh nahi reh saka fauran pahadi farishte ko bheja Sahih Bukhari ke alfaaz hain:
فَنَظَرْتُ فَإِذَا فِيهَا جِبْرِيلُ فَنَادَانِي فَقَالَ إِنَّ اللَّهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ وَمَا رَدُّوا عَلَيْكَ وَقَدْ بَعَثَ إِلَيْكَ مَلَكَ الْجِبَالِ لِتَأْمُرَهُ بِمَا شِئْتَ فِيهِمْ فَنَادَانِي مَلَكُ الْجِبَالِ فَسَلَّمَ عَلَيَّ ثُمَّ قَالَ يَا مُحَمَّدُ فَقَالَ ذَلِكَ فِيمَا شِئْتَ إِنْ شِئْتَ أَنْ أُطْبِقَ عَلَيْهِمْ الْأَخْشَبَيْنِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَلْ أَرْجُو أَنْ يُخْرِجَ اللَّهُ مِنْ أَصْلَابِهِمْ مَنْ يَعْبُدُ اللَّهَ وَحْدَهُ لَا يُشْرِكُ بِهِ شَيْئًا
Tarjumah: Main ne jo dekha to us mein (baadal mein) Jibra’eel Alaihissalam they unhon ne mujhe aawaz di aur kaha ke Allah Taala ne Aap se Aap ki qaum ki guftugu (baat cheet) aur un ka jawab sun liya hai ab pahodon ke farishte ko Aap ke paas bheja hai taaki Aap aise kafiron ke baare mein jo chahein hukm den phir mujhe pahodon ke farishte ne aawaaz di aur salam kiya phir kaha ke aye Mohammad Sallallahu Alaihi Wasallam! Yeh sab kuch aap ki marzi hai agar aap chahein to mein Akhshabain naam ke do pahodon ko un kafiron par laa kar rakh dun to Nabi Sallallahu Alaihi Wasallam ne farmaya (nahi) balki mujhe ummeed hai ke Allah Taala in kafiron ki nasl se aise log paida karega jo sirf usi ki Ibadat karenge aur us ke saath bilkul shirk na karenge.
[Sahih Bukhari: 3231]

Ghaur karen jin ke peeche obaash (aawaarah) bachchon ko lagaya gaya tha un ke saath pahaadi farishte ko khada kar diya gaya, jin par kankar paththar phenke gaye they un ke ikhtiyaar mein pahaad diya gaya, aaj agar duniya waale is taaqat ke maalik hote to kya karte?

Log kehte hain ke Agar Mohammad Sallallahu Alaihi Wasallam ke paas atomic taaqat hoti to poori insaaniyat ko tabah kar dete (نعوذ باللہ). Nadaano suno! Hamare Nabi Sallallahu Alaihi Wasallam ko is se bhi badi taaqat di gayi, pahadi farishta jo tumhari be-shumaar faujon par akela bhaari hai, pahodon par control jis par poori duniya ka tawazun qaim hai, aur yeh taaqat bhi Aap Sallallahu Alaihi Wasallam par zulm karne walon ke khilaaf di gayi thi, lekin Aap Sallallahu Alaihi Wasallam ne un zaalimon par bhi is taaqat ka istemaal na kiya, aur na sirf un par balki un ke zariye paida hone wali ainda (agli) naslon par bhi reham kiya, aaj na jaane poori duniya mein kitne khandan unhein ki nasl se hain, insaaniyat par is se bada ehsaan aur kya ho sakta hai.
Maujooda ummat se pehle bahut si qaumon par Allah ne umoomi azaab nazil kar ke unhein tabaah o barbaad kar diya, wajah yeh thi ke woh bhayanak jaraim mein mulawwis they, lekin jin jin jaraim ki wajah se pichli qaumain tabah o barbaad ki gayin, woh tamam jaraim maujooda ummat ke kisi na kisi halqe mein maujood hain is ke bawjood bhi un par umoomi azaab nahi aa raha hai, kiunki Rasool Sallallahu Alaihi Wasallam ne yeh dua kar rakhi hai:
سألته ان لا يهلك أمتي بالغرق فأعطانيها وسألته ان لا يهلك أمتي بالسنة فأعطانيها [مسند أحمد بن حنبل: ١/ ١٧٥ عن سعد بن أبی وقاص ،قال الشیخ الأ رنؤوط:ا سنادہ صحیح علی شرط مسلم، و فی روایۃ ،' بِمَا عَذَّبَ بِہِ الْأُمَم قَبْلہمْ : قال الحافظ ابن حجر رحمہ اللہ : وَدَخَلَ فِي قَوْله " بِمَا عَذَّبَ بِهِ الْأُمَم قَبْلهمْ " الْغَرَق كَقَوْمِ نُوح وَفِرْعَوْن ، وَالْهَلَاك بِالرِّيحِ كَعَادٍ ، وَالْخَسْف كَقَوْمِ لُوط وَقَارُون ، وَالصَّيْحَة كَثَمُودَ وَأَصْحَاب مَدْيَن ، وَالرَّجْم كَأَصْحَابِ الْفِيل وَغَيْر ذَلِكَ مِمَّا عُذِّبَتْ بِهِ الْأُمَم عُمُومًا (فتح الباري لابن حجر١٣ /٣٩ )]۔
Tarjumah: Main ne apne Rabb se sawaal kiya ke meri ummat ko (umoomi gharq) se halaak na kiya jaaye to Rabb ne mujhe yeh ata kiya neez main ne apne Rabb se sawaal kiya ke meri ummat ko (umomi) qehat se halaak na karna to Allah ne mujhe yeh ata kar diya (yani is ummat ko kisi bhi umomi azaab se halaak nahi kiya jayega). [Musnad Ahmad bin Hambal (1/175), Shaikh Arnaut kehte hain ki iski Sanad Sahih hai Muslim ki shart par hai]
Ek aur riwayat mein hai:
Pehli ummaton par jo azaab aaye (meri ummat us se mehfooz rahe).
Hafiz Ibn e Hajar Rahimahullah farmate hain: Rasool e Akram Sallallahu Alaihi Wasallam ke is farmaan:
(Pehli ummaton par jo azaab aaye) Mein qaum e Nooh ka gharq hona, Aad ka aandhi se halaak hona, Qaroon aur qaum e Loot ka dhans jaana, aur qaum e Samood aur Madyan walon ka cheekh se halaak hona, isi tarah as-haab feel ka paththaron se do-chaar hona waghera pehli ummaton ki sab sazayen is mein shaamil hain. [Fatah ul Baari: 13/39]

Yaqeenan Allah ke Nabi Sallallahu Alaihi Wasallam ki yeh dua maujooda ummat par azeem ehsaan hai.
Gharz yeh ke duniya waale agar is wajah se kisi se mohabbat karte hain ke us ne un par ehsaan kiya hai to jaan len ke un par sab se bada ehsaan Allah ke Nabi Sallallahu Alaihi Wasallam ka hai lehaaza un ke nazdeek sab se ziyadah mehboob shakhsiyyat Allah ke Nabi Sallallahu Alaihi Wasallam ki honi chahiye.
 

Umar Asari

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#3
Kirdaar:
Doosra sabab jis ki wajah se duniya waale kisi se mohabbat karte hain woh kirdaar aur khoobiyon ki azmat hai, masalan koi kisi field mein maahir hai to log us se mohabbat karne lagte hain, koi bada bahaadur hai to log us par bhi fidaa ho jaate hain, koi bahut akhlaaq waala hai to woh bhi logon ka mehboob ban jaata hai, waghera waghera yani koi insaan umdah kirdaar aur achchi khoobi ka maalik hai to us ki wajah se log us se mohabbat karne lagte hain.
Aap Sallallahu Alaihi Wasallam har achche mamlaat mein Aala (buland) kirdaar aur umdah khoobiyon ke maalik they, masalan bahaaduri ko lijiye 10 saal Aap Sallallahu Alaihi Wasallam ki khidmat karne waale Sahabi e Rasool Anas Radhiallahu Anhu farmate hain:
كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْسَنَ النَّاسِ وَأَشْجَعَ النَّاسِ وَلَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ لَيْلَةً فَخَرَجُوا نَحْوَ الصَّوْتِ فَاسْتَقْبَلَهُمْ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ اسْتَبْرَأَ الْخَبَرَ وَهُوَ عَلَى فَرَسٍ لِأَبِي طَلْحَةَ عُرْيٍ وَفِي عُنُقِهِ السَّيْفُ وَهُوَ يَقُولُ لَمْ تُرَاعُوا لَمْ تُرَاعُوا ثُمَّ قَالَ وَجَدْنَاهُ بَحْرًا أَوْ قَالَ إِنَّهُ لَبَحْرٌ
Tarjumah: Rasool Allah Sallallahu Alaihi Wasallam sab logon se ziyadah khoobsurat aur sab logon se ziyadah bahaadur they ek baar Madinah waalon ko kuch khauf ho gaya aur ek taraf se kuch aawaaz aa rahi thi to log us aawaaz ki taraf gaye Nabi Sallallahu Alaihi Wasallam sab se aage tashreef le gaye aur Aap ne is waqiye ki tehqeeq ki Aap Abu Talha ke ghode par baghair zain ke sawaar they, aur gale mein talwar latak rahi thi aur Aap farma rahe they ke daro mat koi khauf nahi hai us ke baad farmaya, albatta hum ne us ghode ko samandar ki tarah teez paaya hai ya yeh farmaaya ki ghoda jaise samandar hai.
[Sahih Bukhari: 2908]

Aaj kuch log hain jo ek taraf mohabbat e Rasool Sallallahu Alaihi Wasallam ka daawa karte hain aur doosri taraf jab bahaaduri ki baat aati hai to Ali Radhiallahu Anhu ke gun gaate hain. Is mein koi shak nahi ke Ali Radhiallahu Anhu ek bahaadur Sahabi they lekin Allah ke Rasool Sallallahu Alaihi Wasallam ki bahaaduri ka kya haal tha is ke baare mein Ali Radhiallahu Anhu hi se sunye:
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، قَالَ: كُنَّا إِذَا احْمَرَّ الْبَأْسُ، وَلَقِيَ الْقَوْمُ الْقَوْمَ، اتَّقَيْنَا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَمَا يَكُونُ مِنَّا أَحَدٌ أَدْنَى مِنَ الْقَوْمِ مِنْهُ
Tarjumah: Ali Radhiallahu Anhu bayan farmate hain ke jab (maidan e jung mein) ladaayi apne shabab par hoti, aur log ek doosre ke muqabil hote to hum Allah ke Rasool Sallallahu Alaihi Wasallam ki aad lete, Aap Sallallahu Alaihi Wasallam se badh kar hum mein ka koi dushman ke qareeb na hota.
[Musnad Ahmad bin Hambal: 1/156, Hadees No: 1346]
* Shaikh Arnaut kehte hain: Iski sanad Sahih hai aur Imam Hakim aur Imam Zehbi ne isko Sahih kaha hai. Dekhen, Mustadrak Hakim: 2/155, Hadees No: 2633


Yeh haal to bahaaduri ka hai aur akhlaaqi mamlaat mein Aap kis maqam par faaiz they is ki gawahi khud Allah Taala ne di hai:
وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ
Tarjumah: Aur be-shak Aap bahut bade (umdah) akhlaq par hain.
[Surah Al-Qalam, Surah No: 68 Ayat No: 4]

Aap Sallallahu Alaihi Wasallam ke akhlaaq ka herat-angaiz (hairaan kar dene waala) namoona is Hadees mein mulahza farmaiye:
عَنْ عَمْرِو بْنِ الْعَاصِ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، "يُقْبِلُ بِوَجْهِهِ وَحَدِيثِهِ عَلَى أَشَرِّ الْقَوْمِ، يَتَأَلَّفُهُمْ بِذَلِكَ فَكَانَ يُقْبِلُ بِوَجْهِهِ وَحَدِيثِهِ عَلَيَّ، حَتَّى ظَنَنْتُ أَنِّي خَيْرُ الْقَوْمِ"، فَقُلْتُ: يَا رَسُولَ اللَّهِ، أَنَا خَيْرٌ أَوْ أَبُو بَكْرٍ؟ فَقَالَ: "أَبُو بَكْرٍ"، فَقُلْتُ: يَا رَسُولَ اللَّهِ، أَنَا خَيْرٌ أَوْ عُمَرُ؟ فَقَالَ: "عُمَرُ"، فَقُلْتُ: يَا رَسُولَ اللَّهِ، أَنَا خَيْرٌ أَوْ عُثْمَانُ؟ فَقَالَ : "عُثْمَانُ"، فَلَمَّا سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَصَدَقَنِي فَلَوَدِدْتُ أَنِّي لَمْ أَكُنْ سَأَلْتُهُ
Tarjumah: Amr bin Aas Radhiallahu Anhu kehte hain ke Allah ke Nabi Sallallahu Alaihi Wasallam logon ke saath ulfat ka muzaahra karte huwe un mein sab se bad-tareen shakhs se bhi poori tarah mutwajjah ho kar baat karte they, chunancha Aap Sallallahu Alaihi Wasallam mujh se bhi itni tawajjo ke saath baat karte ke main yeh samajh baitha ke mein logon mein sab se afzal hun, chunancha main Aap Sallallahu Alaihi Wasallam se pooch baitha ke aye Allah ke Rasool Sallallahu Alaihi Wasallam main behtar hun ya Abu Bakr? Aap Sallallahu Alaihi Wasallam ne farmaya: Abu Bakr. Main ne phir poocha: Aye Allah ke Rasool Sallallahu Alaihi Wasallam main behtar hun ya Umar? Aap Sallallahu Alaihi Wasallam ne farmaya: Umar. Main ne phir poocha: Aye Allah ke Rasool Sallallahu Alaihi Wasallam main behtar hun ya Usman? Aap Sallallahu Alaihi Wasallam ne farmaya: Usman. To jab main ne Aap Sallallahu Alaihi Wasallam se sawalaat kiye to Aap Sallallahu Alaihi Wasallam ne haq-goyi se kaam liya, kaash ke main ne Aap Sallallahu Alaihi Wasallam se yeh sawalaat hi na kiye hote.
[Mukhtasar Ash-Shamaail, Page No: 180 Hadees No: 295]
* Allama Albani Rahimahullah ne is Hadees ko Hasan kaha hai.


Gaur karen ke Aap Sallallahu Alaihi Wasallam ne ek aam Sahabi ke saath aise akhlaaq se pesh aaye ke us se mutassir ho kar Sahabi ne yeh samajh liye ke woh tamam Sahaba se afzal hain tabhi to Allah ke Nabi Sallallahu Alaihi Wasallam un ke saath itne Aala (buland) akhlaaq ke saath pesh aa rahe hain lekin jab unhon ne sawalaat kiye tab unhein maloom huwa ke Sahaba ka maqam apni apni jagah magar Rasool e Akram Sallallahu Alaihi Wasallam ka akhlaaq sab ke saath yaksaan (ek jaisa) hai.
Kya poori duniya mein koi ek bhi aisa insaan mil sakta hai ke woh kisi se baat kare to mukhatab (jis se baat ki jaa rahi ho woh) yeh samajh le ke main us ki nazar mein sab se ziyadah qabil e ehtram shakhs hun? Yaqeenan aise akhlaaqi kirdaar ki misaal pesh karna na-mumkin (impossible) hai?
Agar koyi sirf Nabi Sallallahu Alaihi Wasallam ke kirdaar ki azmaton par gaur kar le to woh chaahe Aap Sallallahu Alaihi Wasallam ka dushman hi kiun na ho Aap Sallallahu Alaihi Wasallam se poori insaaniyat mein sab se ziyadah mohabbat karne lagega, yeh andaaze ki baat nahi hai balki is ki misaal maujood hai, Nabi Sallallahu Alaihi Wasallam ke zamaane mein Aap Sallallahu Alaihi Wasallam ka ek mash-hoor dushman “Sumamah bin Usaal” Nami sardaar tha, us ne Masjid e Nabwi mein sirf teen (3) din qaid ki haalat mein guzaare is beech na to us par koi jabr (force) kiya gaya aur na hi usay Islam ki dawat di gayi, lekin teen (3) din ke baad jab usay azad kar diya gaya to sirf Aap Sallallahu Alaihi Wasallam ke Aala (buland) akhlaaq ki wajah se Aap Sallallahu Alaihi Wasallam ka yeh mash-hoor dushman musalman ho gaya aur Aap Sallallahu Alaihi Wasallam se bahut ziyadah mohabbat karne laga. Islam qabool karne ke waqt us ke alfaaz yeh they:
يَا مُحَمَّدُ وَاللَّهِ مَا كَانَ عَلَى الْأَرْضِ وَجْهٌ أَبْغَضَ إِلَيَّ مِنْ وَجْهِكَ فَقَدْ أَصْبَحَ وَجْهُكَ أَحَبَّ الْوُجُوهِ إِلَيَّ
Tarjumah: Aye Mohammad (Sallallahu Alaihi Wasallam)! Allah ki qasam is poori zameen par Aap ke chehre se ziyadah mabghooz (na-pasandeedah) chehra meri nazar mein koi aur na tha magar ab mere nazdeek Aap ka chehra tamam chehron mein sab se ziyadah mehboob hai.
[Sahih Bukhari: 4372]

Agar duniya waale kisi ke husn e kirdaar se mutassir ho kar us se mohabbat karte hain to unhein chahiye ke Allah ke Nabi Sallallahu Alaihi Wasallam se mohabbat karen kiunki Allah ke Nabi Sallallahu Alaihi Wasallam har kaar e khair mein be-misaal kirdaar ke maalik they.
 

Umar Asari

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#4
Husn o Jamaal:
Teesra sabab jis ki wajah se duniya waale kisi se mohabbat karte hain woh husn o jamaal hai yeh khoobi bhi Nabi Sallallahu Alaihi Wasallam ke andar mukammal taur par maujood hai, dus (10) saal Nabi Sallallahu Alaihi Wasallam ki khidmat karne waale Anas bin Maalik Radhiallahu Anhu farmate hain:
كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْسَنَ النَّاسِ
Tarjumah: Allah ke Nabi Sallallahu Alaihi Wasallam tamam logon mein sab se ziyadah khoobsoorat they.
[Sahih Bukhari: 2820]

Husn o jamaal ko bayan karne mein sab se ziyadah mahaarat shu’aaraa (poets) hazraat ko hoti hai, Sahaba e Kiraam mein bhi ek shayar (poet) Hassan bin Saabit Radhiallahu Anhu they unhon ne apne ash’aar mein Aap Sallallahu Alaihi Wasallam ki khoobsoorti ka hairat-angaiz naqsha kheencha hai, farmate hain:
وأَحسنُ منكَ لم ترَ قطُّ عيني
وَأجْمَلُ مِنْكَ لَمْ تَلِدِ النّسَاءُ

خلقتَ مبرأً منْ كلّ عيبٍ
كأنكَ قدْ خلقتَ كما تشاءُ
Tarjumah: Nabi Sallallahu Alaihi Wasallam se ziyadah haseen meri aankh ne na dekha
Nabi Sallallahu Alaihi Wasallam se ziyadah Jameel kisi khatoon ne nahi jana

Nabi Sallallahu Alaihi Wasallam ki paidaish har qism ke aib se is tarah paak hai
Ke lagta hai Nabi Sallallahu Alaihi Wasallam apni khwahish ke mutabiq paida kiye gaye hain.
[Ad-dewaan Al-Mansoob ilaa Hassan bin Saabit, Page No: 2. Hassan bin Saabit Radhiallahu Anhu ki taraf in ash’aar ki nisbat par mazboot suboot maujood nahi hai is liye yeh un ke ash’aar ho bhi sakte hain aur nahi bhi lekin behar-haal yeh ash’aar kisi na kisi mo'min hi ke hain, والله أعلم بالصواب]

Agar duniya waale kisi ke husn o jamaal ki wajah se mohabbat karna chahte hain to unhein sab se ziyadah Allah ke Nabi Sallallahu Alaihi Wasallam se mohabbat karni chahiye.
 

Umar Asari

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#5
Wazeh rahe ke mohabbat ke yeh tamam asbaab Nabi Sallallahu Alaihi Wasallam ki zaat mein ek saath kamaal ke darje mein maujood hain, jis zaat ke andar yeh kamalaat hon usay yeh kehne ka haq haasil hai:
لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ
Tarjumah: Tum mein se koi bhi shakhs us waqt tak momin nahi ho sakta jab tak ke main us ke nazdeek us ke baap, us ke bete aur tamam logon se ziyadah mehboob na ban jaaun.
[Sahih Bukhari: 15]

Is Hadees mein Sallallahu Alaihi Wasallam se sab se ziyadah mohabbat ka jo mutalba hai woh bila-wajah nahi hai, jab mohabbat ke jitne bhi asbaab hote hain sab ek saath Aala darjaa mein Nabi Sallallahu Alaihi Wasallam ki zaat mein paaye jaate hain to is soorat e haal ka fitri taqaza hai ke Nabi Sallallahu Alaihi Wasallam se sab se ziyadah mohabbat ki jaaye.
Asbaab e mohabbat yeh mohabbat e Rasool Sallallahu Alaihi Wasallam ka sirf ek pehlu hai is ke saath saath mohabbat e Rasool ke deegar pehluon par nazar rakhni chahiye.
Allah se dua hai ke Allah hum tamam musalmanon ko Aap Sallallahu Alaihi Wasallam se sab se ziyadah mohabbat aur Aap Sallallahu Alaihi Wasallam ki pairwi ki taufeeq ata farmaaye, Aameeen.
 
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