MUKHTASAR SAHIH NAMAAZ-E-NABWI Takbee-e-Tahrimah se Salaam tak

[Muhammed Ali Owais]

MUKHTASAR SAHIH NAMAAZ-E-NABWI
Takbee-r-Tahrimah se Salaam tak
TAALEEF : MUHADDIS-UL-ASR HAFIZ ZUBAIR ALI ZAI rahimahullah​

Roman Script : Abu Umaimah Owais
​

Al-Hamdulillahi Rabbil Aalameen Wassalato Wasallamu Ala Rasoolihil Kareem Wa Ala Aalihi Wa As'habihi Ajmayeen, Amma Ba'ad:

(1)​

RASOOLULLAH sallallahu alaihi wasallam sajab namaaz ke liye khade hote to qiblah (ka'bah) ki taraf rukh karte, raf-ul-yadain karte aur farmaate: "ALLAHU AKBAR" (Ibne Majah: 803 wa sanadanu SAHIN. / wa sahin Tirmezi:304. / wa Ibne Hibbaan, Al-Ehsaan:1862. / wa Ibne Khuzaimah:587. / Iske raavi Abdul Hameed Bin Ja'far Jumhoor Muhaddeseen ke nazdeek siqah wa sahihul hadees hain, dekhiye Nasabur Raayah(1/344) in par jarah mardood hai. Muhammad Bin Amr Bin A'ta siqqah hain. (Taqreebut Tahzeeb:6187) Muhurrimad Bin Amr Bin A'la ka Abu Humid As-Sa'di aur Sahaaba Kiran raziallahu-anhum ki majlis main shamil hona saabit hai, dekhiye sahih Bukhari (828) lihaaza yeh riwayat muttoasil hai. Al-Bahrruz-zukhaar(2/168 H:536) mein uska ek shaahid bhi hai ke bare mein Ibn-ul-Mulqan ne kaha:''Sahih Ala Sharstil Muslim" (Al Badrul Muneer:3/456))

Aur farmaate: jab tu namaaz ke liye khada huwa kar to takbeer kah (Bukhari:757. / Muslim:45/397)

(2)​

AAP sallallahu alaihi wasallam apne donon haath kandhon tak uthaate the (3. Bukhari:736. / Muslim:390)

Yeh bhi saabit hai ke AAP sallallahu alaihi wasallam apne donon haath kaanon tak uthaate the (4 Muslim:26,25/391)

Lehaaza donon tarah jaaiz hai lekin ziyaadah hadeeson mein kandhon tak rafa'ulyadain karne ka suboot hai, yaad rahe ke raf-ul-yadain karte waqt haathon ke saath kaanon ka pakadna ya chhoona kisi daleel se saabit nahin hai. mardon ka hamesha kaanon tak aur auraton ka kandhon tak rafa' yadain karna kisi sahih hadees se saabit nahin hai.

(3)​

AAP sallallahu alaihi wasallam (ungliyaan) phailaa kar rafa'ulyadain karte the.(Abu Dawood: 753 wa sanaduhu sahih, wa sahih Ibne Khuzaimah:459, wa ibne Hibbaan, Al-Ehsaan:1774, walhakim:1/234 wa waafiqahuz Zahabi)

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AAP sallallahu alaihi wasallam apna daayaan haath apne baayein haath par, seene par rakhte the.(Musnad Ahmed Bin Hanbal:5/226, Hadis No.22313 wa sanadahu HASAN, wa 'anhu Ibnul Jawzi fittanqeeq:1/283 Hadis:477 doosra nuskhah:1/338 Hadis:434)

Logon ko (RASOOLULLAH sallallahu alaihi wasallam ki taraf se) yeh hukm diya jaata tha ke namaaz mein daayaan haath baayein zira' par rakhkhein.(Bukhari:740, Muatta Imam Malik:1/159 H:377)

ZIRA': kohni ke sire se darmiyaani ungli ke sire tak hota hai.(Al Qaamoosul Waheed: P:568)

Sayidina Waayil Bin Hajar raziallahu-anhu ne farmaya ke phir AAP sallallahu alaihi wasallam ne apna daayaan haath apni baayein hatheli, kalaayi aur saa'd par rakhkha.(Abu Dawood: 727, wa sanadahu SAHIH. / wa Nasai:890 wa sahahha Ibne Khuzaimah:480. / wa Ibne Hibbaan:1857) TAMBEEH:Mardon ka naaf se neeche aur sirf auraton ka seene par haath Baandhna (yeh takhsees) kisi sahih hadees se saabit nahin hai.

Saa'd: Kohni se hatheli tak ka hissah (hai) dekhiye Al Qaamoosul Waheed: P:769)

Agar haath poori zira' (hatheli, kalaayi aur hatheeli se kohni tak) par rakhkha jaaye to khud bakhud naaf se oopar aur seene par aajaata hai.

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RASOOLULLAH sallallahu alaihi wasallam takbeer (tahreema) aur qira't ke darmiyaan darje zel du'a (sar'an ya'ni baghair oonchi aawaaz ke) padhte the:
1:-
((اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ نَقِّنِي مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ، اللَّهُمَّ اغْسِلْ خَطَايَاىَ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ ))
((Allahumma Baayid Baini Wabaina Khataaya Kama Baa'adta Bainal-Mashriqi Walmaghribi, Allahumma Naqqini Minal-Khataayaa Kama Unaqqa-Ssaubol Abyazu Minaddanasi, Allahumma-Ghsil Khataaya Bilmaayi Watthalji Walbaradi))
"Aye ALLAH! mere aur mere gunaahon ke darmiyaan itni doori kar jitni mashriq aur maghrib me hai. Ayi ALLAH! mujhe gunaahon se is tarah paak kar jaise sufaid kapda mail se saaf hota hai. Aye ALLAH! mere gunaahon ko paani, baraf aur oole se dhoo daal."(Sahih Bukhari, kitabul azaan, baab: Takbeer-e-tahrimah ke ba'ad padhi jane wali dua ka bayan, Hadis No.744. / Sahih Mulim:598/147[Darussalam No.1354,1355]. / Sunan Abi Dawood:781. / Sunan al-Nasayi:60, 333, 893, 894. / Sunan Ibn Majah:805)

2:-Darje zail dau bhi AAP sallallahu alaihi wasallam se saabit hai.
((سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ))
((Subhaanaka Allahumma Wa Bihamdika-Smuka Wa Ta'ala Jadduka Walaailaaha Ghairuk))
"Aye ALLAH! to paak hai, aur tere tareef ke saath, tera naam barkaton wala hai aur teri shaan buland hai, tere siwaa dosra koi mabood-e-barhaq nahi hai."(Sunan Abi Dawood:775, wa sanadoho HASAN. / wa Sunan al-Nasayi:900,901. / wa Sunan Ibn Majah:804. / wa Jami Tirmizi:242. / wa Sahhahah al-Hakim:1/235 aur Imam Zahbi rahimahullah ne is ki muafiqat ki hai)

Saabit shudah duaon me se job hi dua padhli jaye bahtar hai.

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Is ke ba'ad AAP sallallahu alaihi wasallam darje zail dua padhte the:
((أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ))
((Auzo Billahi-Samiyil Aleem Mina-Sh-Shaitaan Nirrajeem Min Hamzihi Wa Nafkhihi Wa Nafsihi))
"Mein ALLAH son'ne waale jaan'ne waale ki panaah chaahta hon ke shaitaan mujh par koi junoon ka asar dale yaa mujhe takabbar par aamadah ghalat sher o shaayeri ki taraf le aaye."(Suna Abi Dawood:775, aur is ki sanad HASAN hai, "AUZOBILLAHI MINASHSHAITAAN NIRRAJEEM" padhna bhi jayez hai. Dekhiye: Sahih Bukhari:6115. / Sahih Muslim:2610[Darussalam No.6646] aur Kitab-ul-Umm lil-Imam Shafayi:1/107)

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Phir RASOOLULLAH sallallahu alaihi wasallam
﴿بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ﴾
((Bismillahirrahmaanirraheem)) (Suan al-Nasayi:906 aur is ki sanad SAHIH hai. / wa Sahhahah Ibn Khuzaimah:499. / wa Ibn Hibban al-Ihsaan:1794. / wa al-Haakim[Imam Bukhari aur Imam Muslim ki shart par]:1/232, aur is ki Imam Zahbi rahimahullah ne bhi muafiqat ki hai. TANBIYAAH: is riwaayat ke raawi 'Sayeed Bin Abi Hilaal' ne ye hadis ikhtilaat(bhool ne ki bimaari) se pahle bayaan ki ahi, 'Khalid Bin Yazeed' ki 'Sayeed Bin Hilaal' se riwaayat Sahih Bukhari:136 aur Sahih Mulim:1977/42 mein maujood hai)

Bismillah serran(dhimi awaaz me) ya jahran(oonchi awaaz me) padhna dono tarah jayez hai likin kasrat-e-dalaayil ki ro se aam taur par serran padhna bahtar hai("JAHRAN" ke jawaaz ke liye Dekhiye: al-Nasayi:906 aur is sanad SAHIH hai. "SERRAN" ke jawaaz keliye Dekhiye: Shih Ibn Khuzaimah:495, aur is ki sanad HASAN hai. / Sahih Ibn Hibban al-Ihsaan:1796 aur is ki sanad SAHIH hai), is masla'ah me sakhti nahi karni chahiye.

(8)​

Phir AAP sallallahu alahi wasallam Surah Al-Fatiha padhte the(Al-Nasayi:906, aur is ki sanad SAHIH hai, Dekhiye sabeqah number 3 par):
الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ (2) الرَّحْمَنِ الرَّحِيمِ (3) مَالِكِ يَوْمِ الدِّينِ (4) إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ (5) اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ (6) صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ (7)
((Alhamdu lillaahi Rabbil 'aalameen[1] Ar-Rahmaanir-Raheem[2] Maaliki Yawmid-Deen[3] Iyyaaka na'budu wa lyyaaka nasta'een[4] Ihdinas-Siraatal-Mustaqeem[5] Siraatal-lazeena an'amta 'alaihim[6] ghayril-maghdoobi 'alaihim wa lad-daaalleen[7]))

Surah Fatiha AAP sallallahu alaihi wasallam taher taher kar padhte aur har aayat par waqf(kuch second keliye rukte the) karte the.(Suan Abi Dawod:4001. / wa Tirmizi:2927, wa qaala ghareeb. / aur imam Hakim rahimahullah ne is ko Shaikhain ki shart par SAHIH kaha hai aur Imam Zahbi rahimahullah ne be in ki muafiqat ki hai sanad zayeef hai likin is ke shawaahed mazboot hain Musnad Ahmed:6/288, Hadis No.27003 aur is ki sanad HASAN hai, aur matane hadis bhi HASAN hai)

RASOOLULLAH sallallahu alaihi wasallam ne farmaya:
‏(( لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ))
"Jo shakhs surah fatiha nah padhe is ki nahi hoti."(Sahih Bukhair:756)

Aur APP sallallahu alaihi wasallam ne farmaya:
((كُلُّ صَلاَةٍ لاَ يُقْرَأُ فِيهَا بِفَاتِحَةِ الْكِتَابِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ))
"Har namaaz jis me surah fatiha na padhi jaye wo naaqis hai, naaqis hai."(Suan Ibn Majah:841, aur is ki sanad HASAN hai)

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Phir AAP sallallahu alaihi wasallam AAMEEN kahte the.(Suan al-Nasayi:906, aur is ki sanad SAHIH hai, neez Dekhiye nuber 7 aur number 3 par)

Syidina Waayil Bin Hajar raziallahu-anhu se riwaayat hai ke unho ne RASOOLULLAH sallallahu alaihi wasallam ne RASOOLULLAH sallallahu alaihi wasallam ke saath namaaz padhi, AAP sallallahu alaihi wasallam ne apna daayaan haath bayen haath par rakha, phir jab AAP sallallahu alaihi wasallam ne "Walazzaalleen" kahi to "AAMEEN" (jahran/ oonchi awaaz me) kahi.(Ibn Hibban al-Ihsaan:1802, aur is ki sanad SAHIH hai. Ek riwaayat me aaya hai: "Fajahra Bi-Aameen" pass AAP sallallahu alaihi wasallam ne aameen bil-jahr kahi. Sunan Abi Dawod:933, aur is ki sanad HASAN hai )

Is Hadis se malom howa ke jahri namaaz me (imam aur muqtadi ko) aameen bil-jahr kahni chahiye.

Syidina Waayil Bin Hajar raziallahu-anhu se dosri riwaayat me aayaa hai ke
((وَخَفَضَ بِھَا صَوتَهُ))
"Aur AAP sallallahu alaihi wasallam ne is (aameen) ke saath apni aawaaz past rakhi."(Musnad Ahmed:4/316, Hadis No.19048, aur is ke raawi siqqah hain, wa howa malool wa alaho al-Bukhair, waghairih)

Is Hadis se malom howa ke sirri namaazon men aameen sirran kahni chaahiye, sirri namaazon me aameen sirran kane par Musalmanon ka ijmaa hai. Walhamdulillah

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Phir AAP sallallahu alaihi wasallam surah Fatiha se pahle
﴿بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ﴾
"Bismillahirrahamaanirrahim padhte the."(Sahih Muslim: 400/53
قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أُنْزِلَتْ عَلَىَّ آنِفًا سُورَةٌ ‏"‏ ‏.‏ فَقَرَأَ ‏"﴿‏ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏- إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ * فَصَلِّ لِرَبِّكَ وَانْحَرْ * إِنَّ شَانِئَكَ هُوَ الأَبْتَرُ﴾‏ ‏
"Syidina Mauwiyah Bin Abi Sufyaan raziallahu-anhuma ne ek dafa namaaz me Surah Fatiha ke ba'ad sure se pahle "Bismillah" nahi padhi to muhajireen aur ansaar sakht naaraaz howe, phir is ke ba'ad Muawiyah Bin Abi Sufyaan raziallahu-anhuma Surah Fatiha se pahle "Bismillah" padhte the." is ko Imam Shafayi rahimahullah ne "KItab-ul-Umm":1/108 me zikar kiya hai aur Imam Hakim rahimahullah ne Imam Muslim rahimahuallah ki shart par is ko SAHIH kaha hai aur Imam Zahbi rahimahullah ne bhi in ki muafiqat ki hai, [Zubair Ali Zai rahimahullah] ne kaha ke is ki sanad HASAN hai)

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AAP sallallahu alaihi wasallam ne farmaya:"phir Surah Fatiha padho aur jo ALLAH chaahe padho."(Sunan Abi Dawod:859, aur is ki sanad HASAN hai)

NABIYE KAREEM sallallahu alaihi wasallam pahle do rak'aton me surah fatiha aur koi ek surat padhte the.(Bukhari:762. wa Muslim:451)

Aur aakhri rak'at me (sirf) surah fatiha padhte the.(Bukhari:776. Muslim:451/155. Aakhri do rak'aton me koi surat milana bhi jayez hai. Dekhiye Sahih Muslim:452)

AAP sallallahu alaihi wasallam qira'at ke ba'ad ruko se pahle saktah(kuch second keliye khamosh rahna) karte the.(Sahih Muslim:452. / wa Sunan Abi Dawod:777,778. / wa Sunan Ibn Majah:845. aur ye hadis SAHIH hai / Hasan Basri rahimahullah Mudallis hain(Tabqaat-ul-Mudalliseen ba-tahqiqi:2/40) likin unki Samurah Bin Jundab raziallahu-anhu se hadis hoti hai, agar cheh sama'at ki tasreeh(gawahi) nah bhi ho kion ke woh Samurah Bin Jundab raziallahu-anhu ki kitaab se riwaayat karte the, neez Dekhiye: Neelul-Maqsood fittaliq ala Sunan Abi Dawod:354. TANBIYAH: agar surah (muqtadi ne nahi padhi ho to) jab sakta kiya jata hai us dauraan padhlen (izaafah-haalanke ye sunnat ab ahle hadis ki masaajid me bhi baqi nahi rahi-) Dekhiye "Nasr al-Baari fi Tahqiq Juz al-Qira'at lil-Bukhari:274,275)

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Phir AAP sallallahu alaihi wasallam ruko keliye takbeer (ALLAHU AKBAR) kahte.(Bukhari:789. wa Muslim:392/28)

(13)​

AAP sallallahu alaihi wasallam apne dono haath kandhon tak uthaate the.(Bukhari:738. wa Mulim:390/22)

AAP sallallahu alaihi wasallam (ruko se pahle aur ruko ke ba'ad) raf-ul-yadain karte, phir (is ke ba'ad) takbeer kahte.(Mulim:390/22)

Agar pahle takbeer aur ba'ad me raf-ul-yadain karliya jaaye to ye bhi jaayez hai, Abu Humaid al-saa'adi raziallahu-anhu farmate hain ke AAP sallallahu alaihi wasallam takbeer kahte to raf-ul-yadain karte.(Sunan Abu Dawod:730, aur is ki sanad SAHIH hai)

(14)​

AAP sallallahu alaihi wasallam jab ruko karte to apne haathon se apne guthne, mazboti se pakadte, phir apni kamar jhukate(aur barabar karte)(Sahih Bukhari:828), AAP sallallahu alaihi wasallam ka sar nah to (peeth se) ooncha hota aur nahi nicha (balke barabar hota)(Sahih Muslim:498/240), AAP sallallahu alaihi wasallam apni dono hatheliyan apne ghutnon par rakhte the, phir etedaal[sukon/aaraam](se ruko) karte. Nah to sar (bahut) jhukaate aur nah sar (bahut) buland karte(Sunan Abi Dawod:730, aur is ki sanad SAHIH hai), yaani AAP sallallahu alaihi wasallam ka sar mubaarak AAP sallallahu alaihi wasallam ki peeth ki seedh me bilkul barabar hota tha.

(15)​

AAP sallallahu alaihi wasallam ne ruko kya to apne dono haat apne gutnon par rakkhe goya AAP sallallahu alaihi wasallam ne inhe (ghutnon ko) pakad rakkha hai aur dono haath kamaan ki doori ki tarah taan kar apne pahlowon se door rakkhe.(Sunan Abi Dawod:734, aur is ki sanad HASAN hai, aur imam Tirmizi rahimahullah farmaate hain(Jami Tirmizi, Hadis No.260 me) ke ye hadis HASAN, SAHIH hai. / wa Ibn Khuzaimah:689 SAHIH. / wa Ibn Hibban al-Ihsaan:1868. TANBIYAH: Faleeh Bin Sulaiman Sahihain (Bukhair wa Muslim) ke raawi hain aur HASANULHADIS hain, jamhoor muhaddiseen ne in ki tauseeq ki hai, lihaaza ye riwaayat HASAN LI-ZATIH hai, Faleeh mazkor par jarah mardood hai. wal-hamdulillah )

(16)​

AAP sallallahu alaihi wasallam ruko mein
((سُبْحَانَ رَبِّيَ الْعَظِيمِ ))
((Sub'haana Rabbiyal Azeem))
kahte the.(Sahih Mulim:772, AAP sallallahu alaihi wasallam ruko farmaya aur "Sub'haana Rabbiyal Azeem" kahte, AAP sallallahu alaihi wasallam ka ruko (taqreeban) qiyaam ke jitna lamba hota)

AAP sallallahu alaihi wasallam is ka hokm dete the ke ye (dua Sub'haana Rabbiyal Azeem)) ruko me padhen.(Sunan Abi Dawod:869, aur is ki sanad SAHIH hai. / wa Sunan Ibn Majah:887. / wa Ibn Khuzaimah:601, 670 SAHIH. / wa Ibn Hibban al-Ihsaan:1895. / wa al-Hakim:1/225, 2/477 is mas'ale me Imam Hakim aur Imam Zahbi rahimahumallah ka qaul mukhtalif hai, 'Maimoon Bin Mihraan' aru 'Zuhri' (tabayi) farmate hain: ruko aur sajde me teen(3-martaba) tasbeehaat se kam nahi padhna chahiye[Dekhiye: Musannaf Ibn Abay Shibah:1/250, Hadis No.2571 aur is ki sanad HASAN hai])

AAP sallallahu alaihi wasallam se ruko me ye duayen bhi saabit hain:
((سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ، اللَّهُمَّ اغْفِرْ لِي))
((Sub'hanaka Allahumma Rabbana wa Bihamdika, Allahummagh'firli))(Sahih Bukhari:794, 817. wa Sahih Muslim:484)

(Ruko me) ye(bhi) dua AAP sallallahu alaihi wasallam bahut zyaadah padha karte the.
((سُبُّوحٌ قُدُّوسٌ رَبُّ الْمَلاَئِكَةِ وَالرُّوحِ))
((Subbohon Qoddoson Rabbul Malaayikati warrooh))(Sahih Muslim:487)

(aur ye dua bhi AAP sallallahu alaihi wasallam padha karte the)
((سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ)) ‏
((Sub'haanak wa Bihamdika Laa'ilaaha Illa Anta)) (Sahih Muslim:485)

(aur ye dua bhi ruko me padhte the)
((اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعَظْمِي وَعَصَبِي))
((Allahumma Laka Rakato Wa Bika Aamanto Walaka Aslamto Khasha'a Laka Samyee Wa Basri Wa Mukkhi Wa Azmi Wa Asbee))(Shih Muslim:771)

In duaon me se koi ek dua bhi padhi jaasakti hai, in duaon ka ek hi ruko ya sajde me jama karna aur akhatta padhna kisi sareeh daleel se saabit nahi hai.

Taahum haalate tashahhud(mein ki jaane waali duaon mein)
‏ ((ثُمَّ لِيَتَخَيَّرُ مِنَ الدُّعَاءِ،اَعْجَبَهُ اِلَیْہِ فَیَدْعُوْ))
(Bukhari:835, aur in alfaaz ke saath: Sahih Muslim:402)
"Phir koi bhi dua ka ehtemaam/intekhaab kya jaasakta hai, jaise chahe ya pasand kare."

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Ek shakhs namaaz sahih nahi padhraha tha, AAP sallallahu alaihi wasallam ne usey namaaz ka tariqah sikhane keliye farmaya:
"Jab tum namaaz keliye khada hoto pora wozo karo, phir qibalah ki taraf rukh karke takbeer (ALLAHU AKBAR) kah, phir Quran se jo mayassar ho (surah fatiha) padh phir itminaan se ruko kar phir uth kar (itminaan se) barabar kahada hoja, phir itminaan se sajdah kar, phir itminaan se uth kar baithja, phir itminaan se (dosra) sajdah kar, phir (dosre sajdah se) itminaan se uth kar baith jaa, phir apni saari namaaz (ki saari rak'aton) mein isee tarah kar".(Sahih Bukhari:6251)

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Jab AAP sallallahu alaihi wasallam ruko se sar uthate to raf-ul-yadain karte aur
((سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ))
((Samiallahu-liman Hamidah, Rabbana walakal-Hamd))

kahte the.(Bukhari:735, raajeh yahi hai ke imam muqtadi aur munfarid sab"سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ" padhein.(Sunan Daar-Qutanni:1/339,340, Hadis No.1270, 1281, aur is ki sanad HASAN hai) Muhammed Bin Sireen rahimahullah is ke qayel the ke muqtadi bhi "سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ" kahy. Dekhiye: Musannaf Ibn Abi Shaybah:1/253, Hadis No.2699, aur is ki sanad SAHIH hai)

((رَبَّنَا لَكَ الْحَمْدُ))
((Rabbana Lakal-Hamd))
kahna bhi sahih ahaadis se saabit hai.(Bukhari:789, baaz awqaat " رَبَّنَا لَكَ الْحَمْدُ" jahran kahna bhi jaayez hai, Abdul Rahmaan Bin Hurmuz se riwaayat hai:
(( سَمِعْتُ أَبَا هُرَيْرَةَ،" يَرْفَعُ صَوْتَهُ : باللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ ))
"maine Abu Hurairah raziallahu-anhu ko oonchi awaa ke saath "Rabbana wa-Lakal-Hamd" padhte howe sunaa, Dekhiye: Musannaf Ibn Abi Shaybah:1/248, Hadis No.2556, aur is ki sanad SAHIH hai)

Ruko ke ba'ad darje zail duayen bhi saabit hain:
((اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ))
((Allahumma Rabbana Lakal-Hamd)) (Sahih Bukahri:796)

((اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ))
((Allahumma Rabbana-Lakal-Hamd Mil-As-Samawaati wa Mil-al-Arzi wa mil-al-Maashi'ta min Shaiyin Ba'ado)) (Sahih Muslim:476)

((أَهْلَ الثَّنَاءِ وَالْمَجْدِ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ))
((Ahlassanayi wal-Majdi Lamani'a Lima Ataita Wala Muti Lima Mana'ata Zal-Jaddi Minkal-Jadd)) (Sahih Muslim:478/206)

((رَبَّنَا وَلَكَ الْحَمْدُ، حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ))
((Rabbana Walakal-Hamd Hamdan Kaseeran Tayyiban Mubarakan Feehi)) (Sahih Bukhari:799)

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Ruko ke ba'ad qiyaam mein haath baandhne chahiye yaa nahi, is mas'ale mein saraahat se kuch bhi saabit nahi, lihaaza dono tarah amal jaayez hai magar bahtar yahi hai ke ba'ad ruko haath nah baandhe jaayen.(Imam Ahmed Bin Hanbal rahimahullah se pochagaya ke ruko ke ba'ad haath baandhne chahiye yaa chod dene chahiye to unhone farmaya:"ٲرجوٲن لا یضیق ذلک ٳن شاءاللہ" Mujhe ummeed hai ke in sha ALLAH is me koi tangi nahi hai, [Dekhiye:] Massyil Ahmed: Riwaayato Salih Bin Ahmed Bin Hanbal:561)

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Phir AAP sallallahu alaihi wasallam tabkbeer kah kar (yaa kahte howe) sajde keliye jhukte.( Sahih Bukhari:803. wa Muslim:239/28)

(21)​

AAP sallallahu alaihi wasallam ne farmaaya:
((إِذَا سَجَدَ أَحَدُكُمْ فَلاَ يَبْرُكْ كَمَا يَبْرُكُ الْبَعِيرُ وَلْيَضَعْ يَدَيْهِ قَبْلَ رُكْبَتَيْهِ))
"Jab tum me se koi sajdah kare to oont ki tarah nah baithe(balke) apne dono haath apne ghutnon se pahle (zameen par) rakkhe. AAP sallallahu alaihi wasallam ka amal bhi isee ke mutabiq tha."(Sunan Abi Dawod:840, aur is ki sanad Muslim ki shart par SAHIH hai. / wa Sunan al-Nasayi:1092, aur is ki sanad HASAN hai, Syidina Abdullah Ibn Omer raziallahu-anhuma apne ghutnon se pahle apne dono haath (zameen par) rakhte the(Sahih Bukhari, Hadis No.803 se pahle) aur farmate ke RASOOLULLAH sallallahu alahi wasallam aisaa hi karte the(Sahih Ibn Khuzaimah:627 aur is ki sanad HASAN hai. / aur Imam Hakim ne bhi is hadis ko Muslim ki shart par SAHIH kaha hai AL-MUSTADRAK LIL-HAKIM:1/226, aur Imam Zahbi ne bhi muafiqat ki hai. / aur jis riwaayat mein aayaa hai ke NABIYE KAREEM sallallahu alahi wasallam sajadah me jaate waqt pahle ghutne phir haath rakhte the (Dekhiye) Sunan Abi Dawod:838, ye hadis Shareek Bin Abdullah al-Qazi ki tadlees ki wajah se ZAYEEF hai. Is ke tmaam shawaahed bhi ZAYEEF hain, Abu Qelabah(tabayi) sajdah karte waqt pahle ghutne tekte the aur Hasan Basri(tabayi) rahimahullah pahle haath tekte the Dekhiye: Musannaf Ibn Abi Shaybah:1/263, Hadis No.2709, aur is ki sanad SAHIH hai, dalaayil ki ro se rajeh aur bahtar yahi hai ke pahle haath phir ghutne (zameen par) lagaye jaayen)

(22)​

AAP sallallahu alaihi wasallam sajde mein naak aur peshani, zameen par(khoob) jamakar rakhte, apne bazowon ko apne pahlo se (baghlon) se door karte aur dono hatheliyan kandhon ke barabar (zameen) par rakhte.(Sunan Abi Dawod:734, aur is ki sanad HASAN hai)

Syidina Waayil Bin Hajar razillahu-anhu farmate hain: AAP sallallahu alaihi wasallam ne jab sajdha kya to apni dono hathelion ko apne kaanon ke barabar rakha.(Sunan Abi Dawod:726, aur is ki sanad SAHIH hai. / wa Sunan al-Nasayi:890. / Ibn Khuzaimah:641, SAHIH. / wa Ibn Hibban al-Ihsaan:1857)

(23)​

Sajdeh mein AAP sallallahu alaihi wasallam apne dono baazowon ko apni baghlon se hataakar rakhte the.(Sunan Abi Dawod:730 aur is ki sanad SAHIH hai), AAP sallallahu alaihi wasallam sajde mein apne haath (zameen par) rakhte, nah to inhe bichaate aur nah (bahut) samethte, apne paawon ki ungliyon ko qiblah rukh rakhte.(Sahih Bukhari:828), (yahan tak ke) AAP sallallahu alaihi wasallam ke baghlon ki safedee nazar aajati thi.(Sahih Bukhari:390. Sahih Muslim:495), AAP sallallahu alaihi wasallam farmate the:"Sajde me etedaal karo, kutte ki tarah baazo nah bichaawo."(Sahih Bukhari:822. Sahih Muslim:493, is hokm me mard aur auraten sab shaamil hain, lihaaza auraton ko bhi chaahiye ke sajde mein apne baazo nah bichaayen[balke baazo khule rakhen])

Neez AAP sallallahu alaihi wasallam ne farmaya "Mujhe saat(7) haddion par sajdah karne ka hokm diya gaya hai: Peshaani. Naak. Dono haath. Dono ghutne. Dono qadmon ke panje.(Sahih Bukhari:812. Sahih Muslim:490)

AAP sallallahu alaihi wasallam farmate the:"Jab bandah sajdah karta hai to saat(7) atraaf (a'aza/jisam ke hisse) is ke saath sajdah karte hain: Chehraa, Hatheliyan, Do-Ghutne aur Do Paawon."(Sahih Muslim:491)

Maloom howa ke sajde me naak, peshani, dono hathelion, donon ghutnon aur dono paawon ka zameen par lagaana zurori hai. Ek riwaayat mein hai:
((لَا صَلَاةَ لِمَنْ لَمْ يَضَعْ أَنْفَهُ عَلِي الْأَرْضِ))
"Jo shakhs (sajde mein) apni naak, zameen par nah rakhe uski namaaz nahi."(Sunan al-Daar Qutanni:1/348, Hadis No.1303[Dosra Nuskhah:2/156, Hadis No.1318] ye hadis "Marfo" hai aur is ki sanad HASAN hai)

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AAP sallallahu alaihi wasallam jab sajdah karte to agar bakri ka bachcha AAP sallallahu alaihi wasallam ke baazon ke darmiyaan se guzarna chaahta to guzarsakta tha.(Sahih Muslim:496, yani NABIYE KAREEM sallallahu alaihi wasallam apne sine aur pet ko zameen se buland rakhte the, auraton keliye bhi yahi hokm hai " صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي" namaaz usee tarah se padho jis tarah mujhe padhte howe dekhte ho.[Bukhari:7246])

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Sajde mein bandah apne RABB ke entehayi qareeb hota hai, lihaza sajde me khoot dua karni chahiye.(Sahih Muslim:486)

sajde mein darje zail duayen padhna saabit hain:
((سُبْحَانَ رَبِّيَ الأَعْلَى))
((Sub'haana Rabbiyal A'ala))(Sahih Muslim:772)

((سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ، اللَّهُمَّ اغْفِرْ لِي))
((Sub'haanaka Allahumma Rabbana wa-Bihamdika, Allahummaghfirli))(Sahih Bukhari:794)

((سُبُّوحٌ قُدُّوسٌ رَبُّ الْمَلاَئِكَةِ وَالرُّوحِ))
((Sobbohon Qoddoson Rabbul Malayikati Warrooh))(Sahih Muslim:487)

((سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ))
((Sub'hanaka Wa-Bihamdika Lailaaha Illa Anta))(Sahih Muslim:485)

((اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ وَأَوَّلَهُ وَآخِرَهُ وَعَلاَنِيَتَهُ وَسِرَّهُ))
((Allahumma-Maghfirli Zanbi Kullaho Diqqaho Wajillaho wa Awwalaho wa Akhiraho wa Alaniyaho wa Sirraho))(Sahih Muslim:483)

‏(( اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ))
((Allahumma Laka Sajadto Wa Bika Aamanto Walaka Aslamto Sajada Wajhi Lillazi Khalaqaho Wa Sawwaraho Wa Shaqqa Sam'aho Wa Basaraho Tabaarakllaho Ahsanul Khaliqeen))(Sahih Muslim:771 [Jo dua baa-sanad Sahih saabit hojaaye sajde me is ka padhna afzal hai, ruko aur sajde me Quran padhna mana hai, Dekhiye: Sahih Muslim:479,480])

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AAP sallallahu alaihi wasallam sajde ko jaate waqt raf-ul-yadain nahi karte the.(Sahih Bukhari:738)

(27)​

AAP sallallahu alaihi wasallam sajde ki haalat me apne dono paawon ki ediyaan milaadete aur unka rukh qible ki taraf (qible ke seedhe)hota tha.(Sunan Al-Kubra lil-Bhaihaqi:2/116 aur is ki sanad SAHIH hai. / wa Sahhahah Ibn Khuzaimah:654,/ wa Ibn Hibban al-Ihsaan:1930. / wa al-Hakim:1/228,229 ye Shaikhain ki shart par hai aur Imam Zahbi rahimahullah ne bhi is ki muafiqat ki hai)

Aur AAP sallallahu alaihi wasallam ane dono qadam khade rakhte the.(Sahih Muslim:486, Imam Nawawi rahimahullah ki Sharah ke saath)

(28)​

AAP sallallahu alaihi wasallam takbeer (ALLAHU AKBAR) kah kar sajde se otth'te.(Sahih Bukhari:789. Sahih Muslim:392)

AAP sallallahu alaihi wasallam ALLAHU AKBAR kah kar sajde se sar othate aur apna baayaan paawon bichakar is par baith jate.(Sunan Abi Dawod:730 aur is ki sanad SAHIH hai)

AAP sallallahu alaihi wasallam sajde se sar othate waqt raf-ul-yadain nahi karte the(Bukhari:738. Muslim:390/22) Sayidina Abdullah Bin Omer razaillahu-anhuma farmate hain: namaaz mein (NABI sallallahu alaihi wasallam ki) sunnat ye hai ke daayaan paawon khada kar ke baayaan paawon bichadiya jaaye.(Sahih Bukhari:827)

(29)​

AAP sallallahu alaihi wasallam sajde se oth kar (jalse mein[jalsah=baithna]) thodi der baithe rahte.(Sahih Bukhari:818)

Hatta ke koi kahne wala kahdeta: "AAP (sallallahu alaihi wasallam) bhool gaye hain.(Sahih Bukhari:821. Sahih Muslim:472)

(30)​

AAP sallallahu alaihi wasallam jalse me ye dua padhte the:
‏(( رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي))
((Rabbighfirli Rabbighfirli)) (Sunan Abi Dawod:874 aur ye hadis SAHIH hai. / wa Sunan Al-Nasayi:1070,1146 is riwaayat me "رجل من بنی عبس" se muraad "Sallat Bin Zufar" hain, Dekhiye: Musnad Tiyaalsi:416. Abu Hamzah Mola Ansaar se muraad "Talha Bin Zaid" hain, Dekhiye: Tahfat-ul-Ashraaf:3/58, Hadis No.3395 aur Taqreeb-ut-Tahzeeb [tahet No.8063] jalsah mein tashahud ki tarah ishaarah, jis riwaayat me aayaa hai (Musanad Ahmed:4/317, Hadis No.19063) is ki sanad Sufyaan(al-Sauri rahimahullah) ki tadlees (An-Anah) ki wajah se ZAYEEF hai, Hafiz Ibn Hibba rahimahullah farmate hain:
))واماالمدلسون الذین ھم ثقات وعدول فانا لا نحتج باخبارھیم الا ما بینواالسماع فیما رووامثل الثوری و الاعمش ابی اسحاق واضرابھم من الائمۃ المتقنین۔۔۔((
"Mudalliseen jo siqqah o aadil hain hum unki sirf inhi riwaayaat se hujjat pakadte hain jin me unho ne sama ki tasree ki hai. Masalan (Sufyaan)al-Sauri, A'amash, Abu Is'haaq aur in jaise dosre ashaabe taqwaa Ayimmah [Sahih Ibn Hibban, al-Ihsaan ma'a Tahqiq Shoyeb Arnaout:1/161] Sufyaan al-Sauri ko Imam Hakim rahimahullah ne (Mudalliseen ke tabqaye) (Saalisah[3rd] me zikar kya hai, Dekhiye: Ma'arifat Uloom-ul-Hadis, page:106) Makhool tabayi rahimahullah do sajdon ke darmiyaan
((اَللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي، وَاجْبُرْنِي، وَارْزُقْنِي))
((Allahumma-ghfirli Warhamni, Wajburni, Warzuqni))
padhte the.(Musannaf Ibn Abi Shaybah:2/534, Hadis No.8838. dosra nuskhah:3/634, Hadis No.8922 in hi alfaaz ke saath aur is ki sanad SAHIH hai) NABI KAREEM sallallahu alaihi wasallam ne ek aadmi ko namaaz mein:
((اَللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي،وَھدِنِی وَعَافِنِی، وَارْزُقْنِي))
((Allahuma-ghfirli Warhamni, Wahdini, Wa'aafini, Warzuqni))
ki dua sikhayi."[Sahih Muslim:2697/35)])

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Phir AAP sallallahu alaihi wasallam takeer (ALLAHU AKBAR) kahkar (dosra) sajdah karte.(Sahih Bukhari:789. Sahih Muslim:239/82)

AAP sallallahu alaihi wasallam sajde mein jaate waqt raf-ul-yadain nahi karte the.(Sahih Bukhari:873)

AAP sallallahu alaihi wasallam dono sajdon ke darmiyaan raf-ul-yadain nahi karte the.(Sahih Muslim:903/12, sajdah karte waqt sajde se sar othate waqt aur sajdon ke darmiyaan raf-ul-yadain karna saabit nahi hai)

Sajde mein AAP sallallahu alaihi wasallam
((سُبْحَانَ رَبِّيَ الأَعْلَى))
((Sub'haana Rabbiyal A'ala)) padhte the.(Sahih Muslim:772)

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Phir AAP sallallahu alaihi wasallam takbeer (ALLAHU AKBAR) kah kar (dosre) sajde se sar othate(Sahih Bukhari:789. Sahih Muslim:392/28) sajde se othte waqt AAP sallallahu alaihi wasallam raf-ul-yadain nahi karte the.( Sahih Bukhari:738. Sahih Muslim:390/22)

(33)​

AAP sallallahu alaihi wasallam jab taaq(pahle ya teesri) rak'at mein dosre sajde se sar othate to baith jaate the.( Sahih Bukhari:823), dosre sajde se AAP sallallahu alaihi wasallam jab othte to baayaan paawon bichakar us par baith jate hatta ke har haddi apni jagah par aajaati.(Sunan Abi Dawod:730, aur is ki sanad SAHIH hai, AAP sallallahu alaihi wasallam dosre sajde ke ba'ad baithne ka hokm dete the[Sahih Bukhari:6251] is sunnate sahihah ke khilaaf kuch bhi saabit nahi hai)

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Ek rak'at mukammal hogayi, ab agar aap ek witr padh rahe hain to phir tashahhud, drod aur duayen (jin ka zikar aage aaraha hai) padh kar salaam phairlen.(ek rak'at par agar salaam phera jaaye to 'Taoruk' karna jayez hai aur nah karna bhi, magar bahtar yahi hai ke Taoruk kiya jaaye ek riwaayat mein hai:
((حَتَّى إِذَا كَانَتِ السَّجْدَةُ الَّتِي فِيهَا التَّسْلِيمُ أَخَّرَ رِجْلَهُ الْيُسْرَى وَقَعَدَ مُتَوَرِّكًا عَلَى شِقِّهِ الأَيْسَرِ))
Sunan Abi Dawod:730, aur is ki sanad SAHIH hai)

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Phir AAP sallallahu alaihi wasallam zameen par (dono haath rakh kar) etemaad karte howe (dosri rak'at keliye) oth khade hote.(Sahih Bukhari:824. / wa Ibn Khuzaimah fi Sahihah"687, "Arzaq Bin Qaise"(siqqah hain, al-Taqreeb:302) se riwaayat hai ke maine (Abdullah) Bin Omer razaiallahu-anhu ko dekha ke aap namaaz mein apne dono hathon par etemaad karke khade howe.[Musannaf Ibn Abi Shaybah:1/395, Hadis No.3996, aur is ki sanad SAHIH hai])

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RASOOLULLAH sallallahu alaihi wasallam jab dosri rak'at keliye khade hote to
﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾
((Al-hamdo Lillahi Rabbil Aalameen)) se qira'at shoru karte waqt saktah nah karte the.(Sahih Muslim:599. / wa Ibn Khuzaimah:1603. / wa Ibn Hibban:1933)

Surah Fatiha se pahle "Bismillahir-rahmaanir-rahim" padhne ka zikar guzar chuka hai.

﴿فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ﴾
"Pass jab AAP()sallallahu alaihi wasallam) Quran padhen to mardod shaitaan se ALLAH ki panaah talab karen." is aayat ki ro se "BISMILLAH" se pahle "AUZO BILLAHI MINASH-SHAITAAN NIRRAJEEM" padhna bhi jayez balke bahtar hai. Rak'ate oola(pahli rak'at) me jo tafseelaat guzar chuki hain phir saari namaaz me isee tarah kar(Sahih Bukhari:6251) ki ro se dosri rak'at bhi isee padhni chahiye.

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Dosri rak'at mein dosre sajde ke ba'ad (tashahhud keliye) baith jaane ke ba'ad AAP sallallahu alaihi wasallam apna daayaan haath daayen ghutne par aur baayaan haath baayen ghutne par rakhte the.(Sahih Muslim:579/122) AAP sallallahu alaihi wasallam apne daayen haath ki onglion se tirpan(Arabic 53 number) ka adad (halqah) banate aur shahadat ki ongli se isharah karte the.(Sahih Muslim:570/115) yani ishaarah karte howe dua karte the. Ye bhi saabit hai ke AAP sallallahu alaihi wasallam apne dono haath apni dono raanon par rakhte aur anghote ko darmiyani(beech ki) ungli se milaate (halqah banate) aur shahadat ki ongli se ishaarah karte the.(Sahih Muslim:579/113) Lihaaza dono tarah amal jaayez hai.

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AAP sallallahu alaihi wasallam apni daayen kuhni ko daayen raan par rakhte the.(Sunan Abi Dawod:726, 957, aur is ki sanad SAHIH hai. / wa Sunan Al-Nasaye:1266. / wa Ibn Khuzaimah:713. / wa Ibn Hibban, al-Ihsaan:1857) AAP sallallahu alaihi wasallam apni dono zaraayen apni raanon par rakhte the.(Sunan al-Nasayi:1265 aur ye hadis SAHIH hai aur is ke bahut se shawaahed hain)

(39)​

AAP sallallahu alaihi wasallam jab tashahhud keliye baithte the to shahaadat ki ongli se ishaarah karte the.(Sahih Muslim:580/115)

AAP sallallahu alaihi wasallam ongli othadete, is ke saath tashahhud me dua karte the.(Sunan Ibn Maajah:912, aur is ki sanad SAHIH hai. / wa Ibn Hibban al-Ihsaan:1942)

AAP sallallahu alaihi wasallam shahadat wali ongli ko thoda sa jhukaa dete the.(Sunan Abi Dawod:991, aur is ki sanad HASAN hai. / wa Ibn Khuzaimah:716. / wa Ibn Hibban al-Ihsaan:1943)

AAP sallallahu alaihi wasallam apni shahadat wali ongli ko harkat dete (hilaate) rahte the.(Sunan al-Nasai:1269, aur is ki sanad SAHIH hai. / wa Ibn Khuzaimah:714. / wa Ibn al-Jaarod fi al-Muntaqaa:208. /wa Ibn Hibban al-Ihsaan:1857)

TANBIYAAH: baaz logon ne ghalat fahmi ki wajah se ye eteraaz kiya hai ke "یُحَرِّکُھَا" ka laft shaaz hai kionke usey "Zayidah Bin Qadmah" ke ilaawah kis ne bayaan nahi kiya, is ka jawaab yeh hai ke: "Zayedah Bin Qadamah "ثقةثبت" Shahib-us-Sunnah hai (Dekhiye: Al-Taqreeb:1982) lihaaza unki ziyaadt maqbol hai aur dosre raawion ka ye lafz zikar nah karna 'shaaz' ki dalil nahi kionke adam-e-zikar nafi-e-zikar ki dalil nahi hota. Yaad rahe ke "یُحَرِّکُھَا وَلَا" waali riwaayat(Sunan Abi Dawod:989. / wa Sunan al-Nasayi:1271) mein "Muhammed Bin Ajlaan" ki TADLEES ki wajah se ZAYEEF hai, Dekhiye: mere kitaab: "Anwaar-us-Sahifah fi Ahaadis al-Zayeefah"(page:28) Muhaamed Bin Ajlaan Mudallis hai.(Tabqaat-ul-Mudalliseen:3/98, Ba-Tahqiqi / Al-Fathul Mubeen, page:60-61)

(40)​

AAP sallallahu alaihi wasallam apni tashahhud ki ongli ko qiblah rukh karte aur isee ki taraf dekhte rahte the.(Sunan al-Nasayi:1161, aur iski sanad SAHIH hai. / wa Ibn Khuzaimah:719. / wa Ibn Hibban al-Ihsaan:1943)

TANBIYAAH: ye riwaayat is ke matan ke baghair Sahih Muslim:580/116 mein mukhtasaran maujod hai.

AAP sallallahu alaihi wasallam do rak'aton ke ba'ad wale (pahle) tashahhud, aur chaar rak'aton ke ba'ad wale (aakhri) tashahhud, dono mein ye ishaarah karte the.(Sunan al-Nasayi:1162, aur is ki sanad HASAN hai)

TANBIYAAH: "LAAILAAHA" par ongli othaanaa aur "ILLALLAH" par ongli rakh dena kisi hadis se saabit nahi hai, balke ahadis se ye saabit hota haike shoro se aakhir tak (Haath ka) halqah banaakar shahadat waali ongli othaayi jaaye, RASOOLULLAH sallallahu alaihi wasallam ne ek shakhs ko dekha jo (tashahhud mein) do onglion se ishaarah kar'raha tha to AAP sallallahu alaihi wasallam ne farmaaya: "ٲَحِدْ ٲَحِدْ" sirf ek ongli se ishaarah karo.(Jami Tirimizi:3557, aur kaha(Imam Tirmizi rahimahullah ne): HASAN. / wa Sunan al-Nasayi:1283 aur ye hadis SAHIH hai)

Is se saabit howa ke shoro tashahhud se lekar aakhir tak shahadat waali ongli othaayi rakhni chahiye.

(41)​

AAP sallallahu alaihi wasallam tashahhud mein darje zail dua (Attahiyyaatu) sikhaate the:
((اَلتَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ))‏
((Attahiyyaatu lillaahi wassalawaatu , wattayyibaatu , assalaamu 'alayka[1] 'ayyuhan-Nabiyyu wa rahmatullaahi wa barakaatuhu, assalaamu 'alaynaa wa 'alaa 'ibaadillaahis-saaliheen. 'Ash-hadu 'an laa 'ilaaha 'illallaahu wa 'ash-hadu 'anna Muhammadan 'abduhu wa Rasooluhu[2]))
[1]: Yahaan "ALAYKA" se muraad haazir nahi balke ghaayeb hai, Abdullah Bin Masoos raziallahu-anhu farmaate hain: jab RASOOLULLAH sallallahu alaihi wasallam faut hogaye to hum: "ASSALAMO" yani "ALAN-NABI" (sallallahu alaihi wasallam) padhte the(Bukhari:6265) Sahabah Kiraam ka "ALAIKA" ki jagah "ALA" padhna is baat ki zabardast dalil haike "ALAIKA" se muraad yahaan qat'an hazir nahi hai. Yaad rahe Sahabah Kiraam raziallahu-anhum apni riwaayaton ke ba'ad waale logon ki bah-nisbat ziyaadha jaante hai.

[2]:Sahih Bukhari:1202
TANBIYAAH: is mash'hoor "Attahiyyaat" ke ilaawah dosre jitne sighe sahih o hasan ahadis se yahaan padhe saabit hain (is ke badle mein) unka padhna jaazyez aur muajjibe sawaab hai.

(42)​

Phir AAP sallallahu alaihi wasallam dorod padhne ka hokm dete the:
((اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ))
((Allaahumma salli 'alaa Muhammadinw wa 'alaa 'aali Muhammad; kamaa sallayta 'alaa 'Ibraaheema wa 'alaa 'aali 'Ibraaheem, 'innaka Hameedum Majeed.
Allaahumma baarik 'alaa Muhammadinw wa 'alaa 'aali Muhammad; kamaa baarakta 'alaa 'Ibraaheema wa 'alaa 'aali 'Ibraaheem, 'innaka Hameedum Majeed))(Sahih Bukhari:3370. / wa Sunan Al-Kubra lil-Baihaqi:2/147, Hadis No.2856)

(43)​

Do rak'aten mukammal hogayi, ab agar do rak'aton wali namaaz (Fajar ki Namaaz) hai to dua padh kar dono taraf salaam phairden aur agar teenn yaa chaar rak'aton waali namazen hai to takbeer kah kar khade hojaayen.(Phale tashahhud mein dorood padhna intehaayi bahtar aur muajjibe sawaab hai, aam dalaayil mein "Qooloo"(kaho) ke saath is ka hokm aayaa hai ke dorood padho, is hokm mein aakhri tashahhud yaa pahle tashahhud ki koi takhsees(khosoosiyat) nahi hai. Neez Dekhiye: Sunan al-Nasayi:4/241, Hadis No.1721. / wa Sunan al-Kubra:2/499-500, aur is ki sanad SAHIH hai. Taahum agar koi shakhs pahle tashahhud mein dorood nah padhe aur sirf ((Attahiyyaat)) padhkar hi khada hojaye to yeh bhi jaayez hai, jaisa ke Abdullah Bin Masood raziallahu-anhu ne "Attahiyyaat" ((abduhu wa Rasooluhu)) tak sikhaakar farmaayaa: phir agar namaaz ke darmiyaan (awwal tashahhud) mein hoto khada hojaaye.(Musnad Ahmed:1/459, Hadis No.:4382, aur is sanad HASAN hai) Agar doosri rak'at par salaam phaira jaaraha hai to taurak karna bahtar hai aur nah karna bhi jaayez hai)

(44)​

Phir jab AAP sallallahu alaihi wasallam do rak'atin padhkar othte to (othte waqt) takbeer (ALLAHU AKBAR) kahte,(Sahih Bukhari:789, 803./ wa Sahih Musim:392/28) aur raf-ul-yadain karte the.(Sahih Bukhari:739)
TANBIYAAH: Riwaayat bilkul sahih ahi, is par baaz muhaddiseen ki jarah mardood hai, Sunan Abi Dawod:730, aur is ki sanad SAHIH hai, waghairah mein is ke SAHIH shawahed bhi hai. WAL-HAMDULILLAH

(45)​

Teesri rak'at bhi doosri rak'at ki tarah padhni chahiye, illa ye ke teesri aur chothi (aakhri dono) rak'aton me sirf surah fatiha padhni chahiye is ke saath koi surat waghairah nahi milani chahiye, jaisa ke Syidina Abu Qataadah razillahu-anhu ki bayaan kardah hadis se saabit hai.(Aur agar dono rak'aton mein se har rak'at mein koi surat padhli jaaye to jaayez hai)

(46)​

Agar teen rak'aton waali namaaz (masalan maghrib ki namaaz) hai to teesri rak'at mukammal karne ke ba'ad (doosri rak'at ki tarah tashahhud aur dorood padh liya jaaye aur dua jis ka zikar aage aaraha hai padh kar dono tarf) salaam phair diya jaaye.(Sahih Bukhari:1092) Teesri rak'at mein agar salaam phaira jaaye to taurak karnaa chahiye.

(47)​

Agar chaar rak'aton waali namaaz hai to doosre sajde ke ba'ad baith kar khada hoojaye.

(48)​

Chohti rak'at bhi teesri rak'at ki tarah padhe.(Yani sirf Surah Fatiha hi padhe, taahum teesri aur chohti rak'aton mein Surah Fatiha ke ilaawah koi surah padhna bhi jaayez hai, jaisa ke Shih Muslim:452 ki hadis se saabit hai) AAP sallallahu alaihi wasallam chohti rak'at mein taurak karte the(Sahih Bukhari:828)
TAURAK ka matlab ye hai ke namaazi ka daayen koolhe ko daayen pair par is tarah rakhna ke wo khada hoo, aur onglion ka rukh qibla ki taraf ho, neez baayen koolhe ko zameen par teknaa aur baayen pair ko phaila kar daayen taraf nikaalnaa.(Al-Qaamoos al-Waheed, page:1841)
Namaaz ke aakhri rak'at ke tashahhud me taurak karna chahiye.(Sunan Abi Dawod:730, aur is ki sanad SAHIH hai)
Choti rak'at mukammal karne ke ba'ad "Attahiyyaat" aur Dorood padhe.

(49)​

Phir is ke ba'ad jo dua pasand ho (arabi zabaan mein) padh le.(Sahih Bukhari:835. /wa Sahih Muslim:402, is par imam Bukhari rahimahullah ne ye baab bandha hai :"Tashahhud ke ba'ad jo dua bhi padhi jaati hai is ka bayaan ye hai ke is ka padhna waajib nahi hai.")
Chand duayen darje zail hain jinhe RASOOLULLAH sallallahu alaihi wasallam padhte yaa padhne ka hokm dete the:
((اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَمِنْ عَذَابِ النَّارِ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَمِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ))
((Allahumma Inni Auzo Bika Min Azaabil Qabr, Wa Min Azaabinnar, Wa Min Fitnatil Mahyaa Wal Mamaati Wa Min Fitnatil Maseehi-Ddajjaal))(Sahih Bukhari:1377 /wa Sahih Muslim:588/131, RASOOLULLAH sallallahu alaihi wasallam is dua ka hokm dete the[Sahih Muslim:588/130] lihaaza ye dua tashahhud mein saari duaon se bahtar hai, "TAAWOS" rahimahullah (Tabayi) se marwi hai ke woh is dua ke baghair namaaz ka hokm dete the[Sahih Muslim:590/134])

((اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَفِتْنَةِ الْمَمَاتِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ))
((Allahumma Inni Auzo Bika Min Azaabil Qabr Wa Auzobika Min Fitnatil Maseehi-Ddajjal, Wa Auzobika Min Fitnatil Mahya Wa Fitnatil Mamaat, Allahummah Inni Auzobika Minal Masami Wal-Maghrami))(Sahih Bukhari:832. /wa Sahih Muslim:589)

((اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ))
((Allahumma Inna Nawozobika Min Azaabi Jahannama Wa Auzobika Min Azaabil Qabri Wa Auzobika Min Fitnatil Maseehi-Ddajjaal Wa Auzobika Min Fitnatil Mahya Wal Mamaati))(Sahih Muslim:590)


((اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ، وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ))
((Allahumma Inni Zalamto Nafsee Zulman Kasiran Wala Yaghfiruzzonooba Illa Anta, Faghfirli Maghfiratan Min Indika, Warhamni Innaka Antal Ghafoor-Ur-Raheem))(Sahih Bukhari:853. /wa Sahih Muslim:2705)

((اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ))
((Allahummaghfirli Maa Qaddamto Wama Akkharto Wamaa Asrarto Wamaa A'alanto Wama Asrafto Wamaa Anta A'alamo-Bihi Minni Antal-Muqaddimo Wa Antal-Muakkhiro Laa Ilaaha Illaa Anta))(Sahih Muslim:771/)

(50)​

Inke ilaawah jo duayen saabit hain unka padhna jaayiz aur muajjib sawaab hai, masalan AAP sallallahu alaihi wasallam ye dua ba-kasrat padhte the:
((اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ ‏))
((Allahumma Rabbana Aatina Fi-Ddunya Hasanatan Wa-Fil Aakhirati Hasanatan Waqina Azaabannar))(Sahih Bukhari:4522)
Dua ke ba'ad RASOOLULLAH sallallahu alaihi wasallam daayen aur baayen taraf salaam phairdete the.(Sahih Muslim:581, 582)
اَلسَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ
((Assalamu Alaikum Warahmatullh - Assalamu Alaikum Warahmatullh))(Sunan Abi Dawod:996, aur yeh hadis SAHIH hai. /wa Jami Tirmizi:295 aur (Imam Tirmizi rahimahullah ne) kaha: "HASAN SAHIH". /wa Sunan al-Nasayi:1320. /wa Sunan Ibn Majah:914./ wa Ibn Hibban al-Ihsaan:1987)
TANBIYAAH: "Abu Is'haaq al-Hahdaani ne
((حَدَّثَنِي عَلْقَمَةُ بْنُ قَيْسٍ، وَالْأَسْوَدُ بْنُ يَزِيدَ، وَأَبُو الْأَحْوَصِ ))
"Hum se hadis bayaan ki Alqamah Bin Qais ne aur Aswad Bin Yazeed ne aur Abu al-Ahwas ne." Yeh kahkar "SAMA" ki tasreeh kardi hai(Sunan al-Kubra lil-Bhaihaqi:2/177, Hadis No.2974, lihaza is riwaayat par jarh sahih nahi hai, Abu Is'haq se ye riwaayat Sufyaan al-Sauri rahimahullah wghairah ne bayaan ki hai, WAL-HADULILLAH)
Agar daayen taraf "Assalamu Alaikum Warahmatullhi wabarakatoho" aur baayen tarf "Assalamu Alaikum Warahmatullh" kahen to bhi jaayez hai, Dekhiye Sunan Abi Dawod:997, aur is ki sanad SAHIH hai.

(51)​

Agar imam namaaz padharaho to jab wo salaam phairde to salaam phairna chahiye, Itbaan Bin Maalik raziallahu-anhu farmate hain:
صَلَّيْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمْنَا حِينَ سَلَّمَ
"Hum ne RASOOLULLAH sallallahu alaihi wasallam ke saaht namaaz padhi, jab RASOOLULLAH sallallahu alaihi wasallam ne salaam phaira to hum ne bhi salaam phaira."(Sahih al-Bukhari:838)
((وَكَانَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا يَسْتَحِبُّ إِذَا سَلَّمَ الإِمَامُ أَنْ يُسَلِّمَ مَنْ خَلْفَهُ((
Abdullah Bin Omer raziallahu-anhuma pasand karte the ke jab imam slaam phairle to (phir) muqtadi salaam phairen(Sahih Bukhari: 838 se pahle 'taliqan')
Lihaza bahtar yahi haike (imam)dono taraf salaam phairne ke ba'ad hi muqtadi salaam phaire, agar imam ke saath saath piche piche bhi salaam phairliya jaaye to jaayez hai. Dekhiye: Fathul Baari:2/323, Baab No.153,[Imam ke saath salaam phairna]
DUAYE QUNOOT
((اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ وَلاَ يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ))
((Allahumma-hdini fiman hadait, wa Aafini fiman Aafait, wa tawallani fiman tawallait, wa barikli fima Aatait, wa qina sharra ma qadait, innaka taqdi wa la yuqda alaik. wa Innahu la yadhillu man walait wa la ya'izzu man aadait ,Tabarakta Rabbana wa taalait)) (Sunan Abi Dawod:1425. /wa Jami Tirmizi:464 (Imam tirmizi ne is ko) HASAN kaha hai. / wa Ibn Khuzaimah:1/251-252, Hadis No.1095, 1096, aur Imam Nawawi rahimahullah ne is ko SAHIH kah hai)