HAR DAUR AUR ZAMAANE MEIN JAAHIL MUQALLID MUSHRIK KA JAWAAB KYA RAHA HAI ?


HAR DAUR AUR ZAMAANE MEIN JAAHIL MUQALLID MUSHRIK KA JAWAAB KYA RAHA HAI ?

بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

Farmaan e ILaahi hai:

أعوذ بالله من الشيطان الرجيم

وَإِذَا قِیلَ لَهُمُ ٱتَّبِعُوا۟ مَاۤ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلۡ نَتَّبِعُ مَاۤ أَلۡفَیۡنَا عَلَیۡهِ ءَابَاۤءَنَاۤۚ أَوَلَوۡ كَانَ ءَابَاۤؤُهُمۡ لَا یَعۡقِلُونَ شَیۡـࣰٔا وَلَا یَهۡتَدُونَ


"Aur jab unse kaha jaata hai ke tum is (Qur'aan) ki pairwi karo jo Allaah ne naazil kiya hai toh kehte hain: (Nahin) balke hum toh usi cheez ko pairwi karenge jispar hum ne apne Baap Daadaa ko (kare hue) paaya. Kya agarche unke Baap Daadaa kuch na samajhte ho aur na unhone Raah e Hidaayat hi paayi ho ?"
[1]

☆ JAAHIL MUSHRIK TAQLEED KARTA HAI ☆

• Allaah (تعالى) farmaata hai ke jab un Kaafiron Mushrikon se kaha jaata hai ke us Kitaab ki pairwi karo jisey Allaah (تعالى) ne apne Rasool (ﷺ) par naazil farmaaya hai aur apni Zalaalat (Gumraahi) aur Jahaalat ko tark kardo toh woh jawaab mein kehte hain ke Nahin hum usi ki pairwi karenge jis par hum ne Aabaa wa Ajdaad (Baap Daadaa) ko Asnaam wa Andaad ki ibaadat par paaya hai toh Allaah (تعالى) unki tardeed (inkaar) karte hue farmaata hai: "Agarche unke Baap Daadaa" ya'ni unke Aabaa wa Ajdaad jinki ye pairwi karte hain aur jinke naqsh e qadam par chalte hain, "Kuch na samajhte aur na unhone Raah e Hidaayat hi paayi ho." Ya'ni Faham (samajh) wa Hidaayat se mehroom ho toh kya phir bhi woh unhi ki Taqleed kiye jaayenge ?

• Ibn Is'haaq ne Ibn Abbaas (Raziyallaahu 'Anhumaa) se riwaayat kiya hai ke ye aayat Yahoodiyon ki us Jamaa'at ke baare mein naazil hui hai jisey Rasool Allaah (ﷺ) ne Islaam ki da'wat dee thi toh unhone jawaab mein yahi kaha tha ke Nahin balke hum toh usi cheez ki pairwi karenge jis par hum ne apne Baap Daadaa ko paaya hai toh ispar Allaah (تعالى) ne is Aayat e Kareemah ko naazil farmaaya. [2]

Muhammad (ﷺ) ne Musalmaanon ke baare mein farmaaya:

لَتَتْبَعُنَّ سَنَنَ مَنْ كَانَ قَبْلَكُمْ شِبْرًا شِبْرًا وَذِرَاعًا بِذِرَاعٍ، حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ تَبِعْتُمُوهُمْ ‏"‏‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ الْيَهُودُ وَالنَّصَارَى قَالَ: فَمَنْ

"Tum zaroor apne se pehli Ummaton ki ek ek baalisht aur ek ek gaz mein ittebaa' karoge, yahaan tak ke agar woh kisi Goh (mastigure) ke suraakh mein daakhil hue honge toh tum us mein bhi unki ittebaa' karoge." Humne poocha: Aye Allaah ke Rasool ! Kya Yahood wa Nasaaraa muraad hain ? Aap (ﷺ) ne farmaaya: "Phir aur kaun" (wohi log muraad hain). [3]

☆ JAAHIL MUQALLID MUSHRIK KA JAWAAB ☆

• Farmaan e ILaahi hai:

وَإِذَا قِیلَ لَهُمۡ تَعَالَوۡا۟ إِلَىٰ مَاۤ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسۡبُنَا مَا وَجَدۡنَا عَلَیۡهِ ءَابَاۤءَنَاۤۚ أَوَلَوۡ كَانَ ءَابَاۤؤُهُمۡ لَا یَعۡلَمُونَ شَیۡـࣰٔا وَلَا یَهۡتَدُونَ

"Aur jab unse kaha jaata hai ke tum us cheez ki taraf aao jo Allaah ne naazil kee hai aur Rasool ko taraf (aao) toh woh kehte hain: Hamein wohi Kaafi hai jis par hum ne apne Baap Daadaa ko paaya. Kya agarche inke Baap Daadaa (Jaahil) kuch na jaante ho aur na woh Hidaayat yaaftah hi ho (toh bhi woh inhi ki pairwi karenge) ?" [4]

• "Aur jab un logon se kaha jaata hai ke jo (Kitaab) Allaah ne naazil farmaayi hai, uski aur Rasool Allaah (ﷺ) ki taraf aao toh kehte hain ke jis tareeqe par hum ne apne Baap Daada ko paaya wohi hamein kaafi hai."

• Jab unhein ye Da'wat dee jaati hai ke Allaah (تعالى) ke Deen wa Sharee'at ko aur jin umoor ko Allaah ne Waajib qaraar diya hai unhein ikhtiyaar karo aur jinko usne Haraam qaraar diya hai, unhein tark kardo toh woh kehte hain ke Hamaare liye wohi Tareeqe aur Maslak kaafi hain jis par hum ne apne Aabaa wa Ajdaad ko paaya hai.

• Iske jawaab mein Allaah (تعالى) ne farmaaya: "Kya agarche inke Baap Daadaa na toh kuch jaante ho (Jaahil ho) aur na seedhe rastey par ho (toh bhi woh inki hi pairwi karenge) ?" Ya'ni Haqq ko na samajhte ho aur na jaante (Jaahil ho aur haqq ko na) pehchaante ho toh is haalat mein ye unki kyunkar ittebaa' karte hain, unki ittebaa' toh sirf wohi shakhs kar sakta hai jo unse zyaadah Jaahil aur unse zyaadah bardh kar Gumraah ho. [5]

☆ JAHAALAT MEIN JAAHIL MUQALLID KUFFAAR KA BEY HAYAAYI KE KAAM KARNA AUR JAHAALAT KI BINA PAR HI APNE AF'AAL KO ALLAAH KI TARAF MANSOOB KARNA ☆

• Farmaan e ILaahi hai:

وَإِذَا فَعَلُوا۟ فَـٰحِشَةࣰ قَالُوا۟ وَجَدۡنَا عَلَیۡهَاۤ ءَابَاۤءَنَا وَٱللَّهُ أَمَرَنَا بِهَا

"Aur jab woh koi bey hayaayi ka kaam karte hain toh kehte hain: Hum ne apne Baab Daadaa ko yahi karte hue paaya aur Allaah ne hamein iska Hukm diya." [6]

☆ JAAHIL MUQALLID MUSHRIK APNE AF'AAL KA UZR DETE HUE KE WOH SHIRK KYUN KARTE HAIN ☆

• Faraameen e ILaahi hai:

قَالُوا۟ وَجَدۡنَاۤ ءَابَاۤءَنَا لَهَا عَـٰبِدِینَ

"Woh kehne lagey: Hum ne apne Baap Daadaa ko unhi ki ibaadat karte hue paaya." [7]

قَالُوا۟ بَلۡ وَجَدۡنَاۤ ءَابَاۤءَنَا كَذَ ٰ⁠لِكَ یَفۡعَلُونَ


"Unhone kaha ye (hum kuch nahin jaante) hum ne toh apne Baap Daadaa ko isi tarah karte paaya." [8]

☆ JAAHIL MUQALLID MUSHRIK KAAFIR APNE SHIRK KI DALEEL DETE HUE ☆

• Farmaan e ILaahi hai:

وَإِذَا قِیلَ لَهُمُ ٱتَّبِعُوا۟ مَاۤ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلۡ نَتَّبِعُ مَا وَجَدۡنَا عَلَیۡهِ ءَابَاۤءَنَاۤۚ أَوَلَوۡ كَانَ ٱلشَّیۡطَـٰنُ یَدۡعُوهُمۡ إِلَىٰ عَذَابِ ٱلسَّعِیرِ

"Jab unse kaha jaaye ke tum Allaah ne jo naazil kiya hai uski pairwi karo toh woh kehte hain: Hum toh usi (tareeqe) ki pairwi karenge jis par hum ne apne Baap Daadaa ko paaya, kya agarche Shaytaan inhein Azaab e Jahannam ki taraf bulaata raha ho tab bhi ?"
[9]

☆ BAAP DAADAA KI TAQLEED KO CHHORD KAR SHAREE'AT KI PAIRWI KA HUKM ☆

• "Aur jab unse kaha jaata hai" Ya'ni Allaah (تعالى) ki Tawheed ke baare mein un jhagda karne waalon se (kaha jaata hai) "Jo Allaah ne naazil farmaayi hai uski pairwi karo." Ya'ni usi Sharee'at e Mutahharah ki pairwi karo jisey Allaah (تعالى) ne apne Rasool (ﷺ) par naazil farmaaya hai.

• "Toh kehte hain ke hum toh usi ki pairwi karenge jis par hum ne apne Baap Daadaa ko paaya." Ya'ni apne Aabaa wa Ajdaad ki ittebaa' wa pairwi ke baghair unke paas koi daleel nahin thi. Farmaan e ILaahi hai: "Bhala agarche unke Baap Daadaa na kuch samajhte ho aur na Hidaayat yaaftah ho ?" [2:170] Ya'ni apne Aabaa wa Ajdaad ke Tarz e Amal se istedlaal karne (daleel lene) waalo ! Agar tumhaare Ajdaad Gumraahi par ho toh tumhaara kya khayaal hai, tum phir bhi unki pairwi kiye jaaoge ? Isi liye yahaan farmaaya: "Bhala agarche Shaytaan unko Dehekte hue Jahannam (ke Azaab) ki taraf bulaata ho (tab bhi ?)" [10]

☆ JUHHAAL MUQALLIDEEN MUSHRKIEEN KE PAAS APNE AMAL KI KOI DALEEL NAHIN HAI ☆

• Faraameen e ILaahi hai:

أَمۡ ءَاتَیۡنَـٰهُمۡ كِتَـٰبࣰا مِّن قَبۡلِهِۦ فَهُم بِهِۦ مُسۡتَمۡسِكُونَ - بَلۡ قَالُوۤا۟ إِنَّا وَجَدۡنَاۤ ءَابَاۤءَنَا عَلَىٰۤ أُمَّةࣲ وَإِنَّا عَلَىٰۤ ءَاثَـٰرِهِم مُّهۡتَدُونَ

"Ya hum ne unhein is se pehle koi Kitaab dee hai, so woh usey mazbooti se thaame hue hain ?" "(Nahin) balke unhone kaha: Bilaa shubah hum ne apne Baap Daadaa ko ek tareeqe par paaya, aur Beshak hum toh unhi ke Naqsh e Qadam par chalne waale hain." [11]

• Mushrikeen ne baghair kisi Burhaan, Daleel wa Hujjat ke Ghair Allaah ki ibaadat kee toh Allaah (تعالى) ne unka radd karte hue farmaaya: "Ya hum ne unhein is se pehle koi Kitaab dee thi" Ya'ni unke Shirk karne se pehle "toh woh usi ko thaamne waale hain ?" Ya'ni un A'maal ke liye jin mein ye mubtilaa hai, haalaanke baat is tarah bilkul nahin hai jaisa ke Farmaan e ILaahi hai:

أَمۡ أَنزَلۡنَا عَلَیۡهِمۡ سُلۡطَـٰنࣰا فَهُوَ یَتَكَلَّمُ بِمَا كَانُوا۟ بِهِۦ یُشۡرِكُونَ

"Kya hum ne un par koi daleel naazil kee hai ke woh unhein Allaah ke saath Shirk karna bataati hai" [12]

• Ya'ni Hum ne is tarah ki koi daleel naazil nahin kee hai, phir farmaaya: "balke woh kehne lagey ke Bilaa shubah hum ne apne Baap Daadaa ko ek tareeqe par paaya hai aur hum unhi ke Qadam Baqadam chal rahey hain" Ya'ni Aabaa wa Ajdaad ki taqleed ke siwa apni Shirk ki unke paas koi daleel nahin. Is Aayat e Kareemah mein "Ummatin" ka lafz Deen ke ma'naa mein istemaal hua hai.

• Neyz Farmaan e ILaahi hai:

إِنَّ هَـٰذِهِۦۤ أُمَّتُكُمۡ أُمَّةࣰ وَ ٰ⁠حِدَةࣰ وَأَنَا۠ رَبُّكُمۡ فَٱعۡبُدُونِ

"Bilaa shubah ye tumhaara Deen ek hi Deen hai, Main hi tum sab ka Rabb hoon pas tum sab Meri hi ibaadat karo." [13] Is aayat mein bhi ye Lafz Deen ke ma'naa mein istemaal hua hai.

• "Aur Beshak hum un hi ke Qadam Baqadam" Ya'ni unke peeche chal rahey hain. "Hidaayat yaaftah hain." Aur unka da'waa yaqeeni taur par Bilaa daleel hai, phir Allaah Jall e Jalaalah ne ye bhi bayaan farmaaya hai ke Anbiyaa e Karaam ko jhutlaane waale pichli Ummaton mein se in jaise log bhi yahi baat kehte the, goya unke dil ek jaise hain jis ki wajah se ye bhi isi tarah ki baat kehte hain jis tarah ki baatein pichli Ummaaton waalon ne kahi thi.

كَذَ ٰ⁠لِكَ مَاۤ أَتَى ٱلَّذِینَ مِن قَبۡلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوۡ مَجۡنُونٌ - أَتَوَاصَوۡا۟ بِهِۦۚ بَلۡ هُمۡ قَوۡمࣱ طَاغُونَ

"Isi tarah unse pehle logon ke paas jo paighambar bhi aata woh usey Jaadugar ya Deewaanah kehte, Kya ye log ek doosre ko isi baat ki wasiyat karte aate hain balke ye toh Sarkash log hain." [14]

• Isi tarah yahaan bhi farmaaya:

وَكَذَ ٰ⁠لِكَ مَاۤ أَرۡسَلۡنَا مِن قَبۡلِكَ فِی قَرۡیَةࣲ مِّن نَّذِیرٍ إِلَّا قَالَ مُتۡرَفُوهَاۤ إِنَّا وَجَدۡنَاۤ ءَابَاۤءَنَا عَلَىٰۤ أُمَّةࣲ وَإِنَّا عَلَىٰۤ ءَاثَـٰرِهِم مُّقۡتَدُونَ

"Aur isi tarah Hum ne Aap se pehle ki basti mein koi daraane waala nahin bheja magar wahaan ke khush haal logon ne kaha: Bilaa shubah Hum ne apne Baap Daadaa ko ek tareeqe par paaya hai aur hum yaqeenan unhi ki Qadam Baqadam pairwi karne waale hain."
[15]

• Phir Farmaan e ILaahi hai:

قَـٰلَ أَوَلَوۡ جِئۡتُكُم بِأَهۡدَىٰ مِمَّا وَجَدتُّمۡ عَلَیۡهِ ءَابَاۤءَكُمۡ قَالُوۤا۟ إِنَّا بِمَاۤ أُرۡسِلۡتُم بِهِۦ كَـٰفِرُونَ

"Usne kaha: Agarche main tumhaare paas jis raaste par tum ne apne Baap Daadaa ko paaya hai us se kahin seedha raastah laaya hoon, woh kehne lagey ke jis ke saath tum bheje gaye ho Beshak hum uska Inkaar karne waale hain." [16]

Ya'ni jo Deen Aap lekar aaye hain uske Saheeh hone ka agar unhein ILM aur Yaqeen bhi hojaaye, phir bhi ye usey tasleem nahin karenge kyunke unka iraadah Bura hai aur ye Haqq aur Ahl e Haqq ki mukhaalifat hi par jamey hue hain. [17]

وما عليّ إلا البلاغ ، ولله الحمد والمنة و أعلم

《 Muharrir: 'Abdul-Mudhill Hafizahullah》
(عَبْدُ المُذِلّ حفظہ اللہ )
_____________

References:


[1] Soorah No. 2, Al-Baqarah, Aayah: 170.
[2] Tafseer Ibn Kaseer.
[3] Muttafaqun 'Alayh [Bukhaari wa Muslim].
[4] Soorah No. 5, Al-Maa'idah, Aayah: 104.
[5] Tafseer Ibn Kaseer.
[6] Soorah No. 7, Al-A'raaf, Aayah: 28.
[7] Soorah No. 21, Al-Anbiyaa, Aayah: 53.
[8] Soorah No. 26, Al-Shu'araa', Aayah: 74.
[9] Soorah No. 31, Luqmaan, Aayah: 21.
[10] Tafseer Ibn Kaseer.
[11] Soorah No. 43, Al-Zukhruf, Aayaat: 21, 22.
[12] Soorah No. 30, Al-Room, Aayah: 35.
[13] Soorah No. 21, Al-Anbiyaa, Aayah: 92.
[14] Soorah No. 51, Al-Dhaariyaat, Aayaat: 52, 53.
[15] Soorah No. 43, Al-Zukhruf, Aayah: 23.
[16] Soorah No. 43, Al-Zukhruf, Aayah: 24.

[17] Tafseer Ibn Kaseer.
 

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