Arshad Siddiqui
Member
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Azaan Dene Ka Ajr o Sawab
Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah
Bahut se namazi Azaan dene se bachte hain, aur Azaan ko apni kasr e shaan (shaan ke khilaaf) samajhte hain jab ki Hadees ki roshni mein azaan dene ki badi fazeelat aayi hai. Kuch fazail aap ke samne rakhta hun taaki Azaan ki fazeelat jaan saken aur is neki mein barh kar hissa lene ki koshish karen:Azaan Dene Ka Ajr o Sawab
Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah
➊ Abdul Rahman Mazni apne waalid Abdullah se bayan karte hain ke un ke waalid ne unhein khabar di:
إِنِّي أَرَاكَ تُحِبُّ الغَنَمَ وَالبَادِيَةَ، فَإِذَا كُنْتَ فِي غَنَمِكَ، أَوْ بَادِيَتِكَ، فَأَذَّنْتَ بِالصَّلاَةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ، فَإِنَّهُ: «لاَ يَسْمَعُ مَدَى صَوْتِ المُؤَذِّنِ، جِنٌّ وَلاَ إِنْسٌ وَلاَ شَيْءٌ، إِلَّا شَهِدَ لَهُ يَوْمَ القِيَامَةِ»، قَالَ أَبُو سَعِيدٍ: سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Tarjumah: Hazrat abu Sayeed Khudri Radhiallahu Anhu ne un se bayan kiya ki main dekhta hun ke tumhein bakriyon aur jungle mein rehna pasand hai. Is liye jab tum jungle mein apni bakriyon ko liye huwe maujood ho aur namaz ke liye azaan do to tum buland aawaz se azaan diya karo kyunki jinnat aur insaan balki tamam hi cheezein jo mu'azzin (Azaan dene wale) ki aawaz sunte hain qayamat ke din is par gawahi dengi.(Sahih Bukhari: 609)
Is Hadees ka aakhri tukda hai:
قَالَ أَبُو سَعِيدٍ: سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Yani Hazrat Abu Sa'eed Radhiallahu Anhu ne farmaya ke yeh baat main ne Nabi Kareem Sallallahu Alaihi Wasallam se suna hai.Faidah: Is Hadees mein mu'azzin (Azaan dene wale) ke liye Qayamat mein gawahi ka zikr hai. Qayamat mein aadmi aik aik neki ke liye pareshan hoga aise mein yeh gawahi aadmi ke liye nijaat ka rasta aasaan karegi. Is liye mu'azzin (Azaan dene wala) buland aawaz se Azaan de taaki door tak jinnat, insaan aur saari cheezon ko sunai de aur woh gawahi ke kaam aa saken.
➋ Abu Hurairah Radhiallahu Anhu kehte hain ke main ne Rasool e Akram Sallallahu Alaihi wasallam ko farmate huwe suna:
الْمُؤَذِّنُ يُغْفَرُ لَهُ مَدَى صَوْتِهِ وَيَسْتَغْفِرُ لَهُ كُلُّ رَطْبٍ وَيَابِسٍ وَشَاهِدُ الصَّلَاةِ يُكْتَبُ لَهُ خَمْسٌ وَعِشْرُونَ حَسَنَةً وَيُكَفَّرُ عَنْهُ مَا بَيْنَهُمَا
Tarjumah: Mu'azzin (Azaan dene wale) ki aawaz jahan tak pahunchti hai wahan tak us ki maghfirat kar di jaati hai, aur har khushk (dry) aur tar (wet) cheez us ke liye magfirat talab karti hai aur Azaan sun kar namaz mein haazir hone wale ke liye 25 nekiyan likhi jati hain aur uske do (2) namazon ke darmiyan ke gunah bakhsh diye jate hain.(Ibn e Majah: 724)
➥ Allama Albani Rahimahullah ne isko Hasan Sahih kaha hai.
Faidah: Is riwayat mein zikr hai ke har khushk o tar cheez gawahi degi goya is mein jinnat aur insaan, haiwanat, nabataat (trees waghera), jamadat (bejaan cheezein jaise paththar aur pahad waghera) sabhi shaamil hain yeh baat Bukhari Shareef ki upar zikr ki hue riwayat se mazeed wazeh ho gayi.
➌ Mu'awiyah bin Abu Sufyan Radhiallahu Anhu kehte hain ki maine Rasool e Akram Sallallahu Alaihi Wasallam ko farmate huwe suna:
الْمُؤَذِّنُونَ أَطْوَلُ النَّاسِ أَعْنَاقًا يَوْمَ الْقِيَامَةِ
Tarjumah: Mu'azzinon (Azaan dene walon) ki gardanen (necks) qayamat ke din sab se zyada lambi hongi.(Sahih Muslim: 387)
Faidah: Lambi gardan ke kayi maani (meaning) hain, kisi ne lambi gardan ka maf-hoom lete huwe kaha ki Allah ki rehmat ki taraf dekhne wala yani ziyadah ajr ka baais. Kisi ne is ka haqeeqi maana (meaning) murad liya hai ki jab qayamat mein log paseene mein bheege huwe honge to un ki gardan lambi kar di jayengi. Qaazi Iyaaz ne «أَعْنَاق» mein alif ko zer ke sath kaha hai jis ka maane hain jannat ki taraf jaldi jane wala.
➍ Abu Hurairah Radhiallahu Anhu bayan karte hain ke RasoolAllah Sallallahu Alaihi Wasallam ne farmaya:
لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ، ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا
Tarjumah: Agar logon ko azaan aur pehli saff ke ajr o sawab ka ilm ho aur agar unhein us ke liye qurra-andazi (drawing lots) bhi karna pade to woh qurra-andazi (drawing lots) zaroor karenge.(Sahih Bukhari: 615)
Faidah: Is Hadees mein bhi azaan ke be-panah ajr ka zikr hai woh is tarah ke agar logon ko azaan ka ajr maloom ho jaye aur azaan dene ke liye apna naam qurra-andazi (drawing lots) se nikalna pade toh bhi aisa karne mein peeche nahi haten.
➎ Abdullah bin Umar Radhiallahu Anhuma se riwayat hai ke RasoolAllah Sallallahu Alaihi Wasallam ne farmaya:
مَنْ أَذَّنَ ثِنْتَىْ عَشْرَةَ سَنَةً وَجَبَتْ لَهُ الْجَنَّةُ وَكُتِبَ لَهُ بِتَأْذِينِهِ فِي كُلِّ يَوْمٍ سِتُّونَ حَسَنَةً وَلِكُلِّ إِقَامَةٍ ثَلاَثُونَ حَسَنَةً
Tarjumah: Jis shakhs ne 12 saal azaan di, us ke liye jannat wajib ho gayi aur us ke liye har roz (daily) ki Azaan ke badle 60 nekiyan aur har Iqamat pe 30 nekiyan likh di gayin.(Ibn e Majah: 728)
➥ Allama Albani Rahimahullah ne Sahih kaha hai.
(Sahih Ibn e Majah: 600)
Faidah: Yeh Hadees bilkul wazeh hai jo 12 saal tak azaan de us ke liye jannat wajib ho jati hai. Kaam bahut asaan hai aur inaam bahut bada hai. Is ki hikmat yeh hai ke azaan hi se logon ko namaz ki khabar milti hai aur log kaam kaaj chor kar masjid ki taraf daud padte hain jis ka zikr Allah taala ne juma ke talluq se Surah Al-Juma’ mein kiya hai.
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Tarjumah: Aye woh logon jo Emaan laaye ho! Juma ke din Namaz ki Azaan di jaye to tum Allah ke zikr ki taraf daud pado aur khareed o farokht chor do. Yeh tumhare haq mein bahut hi behtar hai agar tum jante ho.(Surah Al Juma, Surah no: 62, Ayat no: 9)
Mazeed yeh ki jo 12 saal tak azaan deta rahega us se 12 saal ki namaz bhi kabhi nahi chootegi woh hamesha pehli takbeer ke saath namaz padhta rahega balki khud unhone hi Iqamat kahi hogi. Nabi Sallallahu Alaihi Wasallam ka farmaan hai:
مَنْ صَلَّى لِلَّهِ أَرْبَعِينَ يَوْمًا فِي جَمَاعَةٍ يُدْرِكُ التَّكْبِيرَةَ الأُولَى كُتِبَتْ لَهُ بَرَاءَتَانِ بَرَاءَةٌ مِنَ النَّارِ وَبَرَاءَةٌ مِنَ النِّفَاقِ
Tarjumah: Jis ne 40 din tak namaz jamat ke saath padhi aur takbeer e Tehreema ke saath mila to us ke liye do qism ki bara'at likhi jaati hai, aik aag se bara'at, aur doosri nifaq se bara'at.(Tirmidhi: 241)
➥ Allama Albani Rahimahullah ne isko Hasan qarar diya hai.
(Sahih Tirmidhi: 241)
Azaan dene walon ke liye Nabi Sallallahu Alaihi Wasallam ne khaas taur se dua bhi ki hai.
Abu Hurairah Radhiallahu Anhu se riwayat hai ke RasoolAllah Sallallahu Alaihi Wasallam ne farmaya:
الإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ اللَّهُمَّ أَرْشِدِ الأَئِمَّةَ وَاغْفِرْ لِلْمُؤَذِّنِينَ
Tarjumah: Imam zaamin aur zimmedaar hai aur mu'azzin ameen aur qabil e aitemaad hai. Aye Allah! Imamon ko (Sahih ilm o amal) ki taufeeq de aur muazzinon ko bakhash de.(Abu Dawood: 517 and Tirmidhi: 207)
➥ Allama Albani Rahimahullah ne is Hadees ko Sahih kaha hai.
Goya Mu'azzin ko Azaan ki barkat se bohat saari nekiyan karne ka mauqa milta hai, namaz ke waqt se pehle masjid mein hazir hona, masjid ki safai wagairah ka ehtimaam karna, Azaan de kar sunnaton ki adayegi phir namaz ke liye intezaar karna, namaz baad bhi sab se aakhir mein jaana, aik namaz ke baad doosri namaz ka shiddat se intezaar karna, jamaat ke saath namaz ada karna wagairah. In sab nekiyon ke liye muazzinon ko gunaaho se mughfirat mil jati hai aur kiyun na ho! Nabi Sallallahu Alaihi Wasallam ne un ke haq mein jo dua farmayi hai.
Aye Allah! to hamein bhi un logon mein bana jin ke liye jannat wajib kar di jati hai. Ameeen.
