Abul Husayn

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Allah Ke Asma E Husna Ki Sharah!

Tehreer: Dr. Sa'eed bin Ali bin Wahf al-Qahtani Rahimahullah

Tarjuma: Abu Abdillah 'Inayatullah bin Hafeezullah Sanabali Madni Hafizahullah

Romanised:
Syed Ibraheem Salafi
__________________

(Dr. Sa'eed bin Ali bin Wahf al-Qahtani Rahimahullah kehte hain) Maine Allah ki aasaani ke mutaabiq Allah ke asmaa e husna ikaththa kiye aur har naam ke liye Kitaabullah ya Sunnat E Rasool ﷺ ki ek daleel zikr ki phir un tamaam naamon ko apne Shaykh Abdul Aziz Bin Abdullah Bin Baaz (Rahimahullah) ke saamne paish kiya, jin naamon ko unhon ne baaqi rakha maine unhein kitaab mein shamil kiya aur jin mein unhon ne tawaqquf kiya (khamosh rahe) ya nafi (inkaar) ki maine usey nikaal diya yahan tak ke mere paas sahih dalaayil ke sath saw (100) se ziyadah asmaa e husna ikaththa ho gaye phir maine un naamon mein se ninyaanwe (99) naamon ko muntakhab (choose) kiya aur unki mukhtasar sharah ki aur sharah ko muhaqqiqeen aur ilm e aqeedah ke baab mein gehre aur pukhta ilm waalon ke maraaje' (sources) se naql kiya: Jaise Shaykh ul Islam Ibne Taimiyah (Rahimahullah) unke shagird Imam Ibn e Qayyim (Rahimahullah) aur Allamah Abdur Rahman bin Nasir Sa'di (Rahimahullah)

Aur maine jin naamon ko apne Shaykh ke saamne paish kiya aur unhon ne baaqi rakha un mein se jin naamon ko is sharah mein zikr nahi kiya hai yeh hain:

Al-Musta'aan "المستعان" (madad maanga jaane waala)

Al-Musa'ir "المُسَعِّر" (chizon ko sasta mehanga karne waala)

At-Tayyib
"الطيب" (pakeezah)

Al-Witr "الوتر" (taaq ya'ni tanha jis ka koi shareek nahi)

Isi tarha kuch Ahadees mein kuch naam aaye hain jinhen maine na apne Shaykh ko paish kiya na hi is sharah mein shamil kar saka hun jin mein se kuch yeh hain:

(1) Aj-Jawaad "الجواد" (sakhi, fayyaaz) kiyun ke Nabi E Kareem ﷺ ki hadees hai:
إِنَّ اللهَ عَزَّ وَجَلَّ جَوَادٌ يُحِبُّ الْجُودَ​
"Yaqeenan Allah sakhi hai sakhaawat pasand karta hai."
{Imam Abu Nu'aym Al-Asbahani ne ise Al-Hilyah (3/263 wa 5/29) mein riwayat kiya hai, aur Allamah Albani Rahimahullah ne Sahih-ul-Jaame' (2/105 Hadees 1740) mein "Sahih" qaraar diya hai, neez Silsilah Al-Ahadees As-Sahihha (4/169 Hadees 1627) mein aur Hijaab-ul-Mar'ah al-Muslimah (Page 11) mein zikr farmaaya hai}

(2) Ad-Dayyaan "الديَّان" (ghalib, qahhaar) kiyun ke Nabi E Kareem ﷺ ki hadees hai:
يحشر الناس يوم القيامة حفاةً عراة غرلاً ... ثم يناديهم بصوت يسمعه من بَعُد كما يسمعه من قرُب؛ أنا الملك، أنا الديَّان​
"Qayamat ke din logon ko nange jism ghair makhtoon aur khaali hath ikaththa kiya jayega, phir Allah ta'ala unhein aisi awaaz se pukaarega jise door nazdeek waale eksaan sunege! main baadsha hon, main hisaab leyne waala hon ya ghalib hon."
{Imam Ahmed ne ise (3/495) mein aur Imam Haakim ne ise (4/574) mein riwayat kiya hai, inhon ne Sahih qaraar diya hai, aur Imam Zehbi ne inki muwafaqat farmaayi hai, is tarha Imam ibne Abi 'Aasim ne as-Sunnah (1/225 Hadees: 514) mein aur Imam Baihaqi ne al-Asmaa was-Sifaat (1/139,140) mein riwayat kiya hai, aur Allamah Albani ne as-Sunnah Li Ibne Abi 'Aasim ki takhreej mein ise "Sahih" kaha hai, neez dekhe: Fath ul-Baari Li Ibne Hajar Rahimahullah 1/209, aur 13/465}


Aur "Ad-Dayyaan" ka mana al-Qahhaar hai.
{an-Nihayah fi Gharib al-Hadees Lil Hafiz Ibne Aseer Rahimahullah 2/149}

(3) Al-Muhsin "المحسن" kiyun ke Allah ke Rasool ﷺ ki hadees hai:
إن الله تعالى محسن يحب المحسنين​
"Beshak Allah ta'ala achchayi karne waala hai achchayi karne waalon se muhabbat karta hai."

Aur ek riwayat mein hai:
إن الله محسن يحب الإحسان​
"Beshak Allah ta'ala achchayi karne waala hai achchayi karne ko pasand karta hai."

{Imam Tabrani ne ise al-Maujam ul-Kabeer (7/332) mein aur Imam Abdur Razzaak ne al-Musannaf (Hadees: 8603) mein riwayat kiya hai, aur Allamah Albani ne ise Sahih aj-Jaame' (2/129, Hadees: 1819,1820) mein "Sahih" qaraar diya hai, aur Silsilah Ahadees E Sahihha (1/761, Hadees: 470) mein ise zikr farmaaya hai}

| Kitaab | (Sharah Asma E Husna Az: Dr. Sa'eed bin Ali bin Wahf al-Qahtani Rahimahullah, Urdu Tarjuma: Abu Abdillah 'Inayatullah bin Hafeezullah Sanabali Madni Hafizahullah, Page: 100,101)

To Be Continue... In-Sha-Allah...
 
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Abul Husayn

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(1) Al-Awwal "الأول" (Pehla)

(2) Al-Aakhir "الآخر" (Aakhiri)

(3) Az-Zaahir "الظاهر" (Zaahir o Ghaalib)

(4) Al-Baatin "الباطن" (Poshidah)


Irshaad E Bari ta'ala hai:
هُوَ الأَوَّلُ وَالآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ​
"Wahi pehle hai aur wahi peechey wahi zaahir hai aur wahi makhfi."
{Surah al-Hadeed: 3}

Yeh Allah ta'ala ke chaar ba-barkat naam hain jin ki Nabi E Kareem ﷺ ne jaame' aur waazeh tafseer farmaayi hai, chunanche apne Rab Subhaanahu Wa Ta'ala ko mukhaatab karte huwe farmaate hain:
اللَّهم أنت الأول فليس قبلك شيء، وأنت الآخرُ فليس بعدك شيء، وأنت الظاهرُ فليس فوقك شيء، وأنت الباطن فليس دونك شيء ۔ إلى آخر الحديث​
"Aye Allah tu hi pehla hai tujh se pehle kuch nahi, tu hi aakhir hai tere b'ad kuch nahi, tu hi zaahir hai tujh se oopar kuch nahi, aur tu hi poshidah hai tere peechey kuch nahi." hadees ke aakhir tak
{Sahih Muslim, Hadees: 2713}

Chunanche Nabi E Kareem ﷺ ne har naam ki tafseer uske azeem mana' ke zari'ah farmaayi, aur iske khilaaf aur munaafi chizon ki is se nafi farmaayi, lehaza in azeem aur jaleel ul qadr m'aani par ghaur karen jo Rab e Azeem o Bartar ke kamaal e mutlaq mein munfarid hone aur "Awwal o Aakhir" mein zamaani ihaatah aur "Zaahir o Baatin" mein makaani ihaatah par dalaalat karte hain.

Chunanche "Awwal" is baat par dalaalat karta hai ke Allah ke siwa har cheez haadis hai pehle na thi b'ad mein wujood mein aayi hai, aur sath hi bande par waajib karta hai ke wo deeni ya duniyawi nemat mein apne Rab ka fazl mehsoos kare, kiyun ke sabab aur musabbab dono Allah hi ki jaanib se hain. aur "Aakhir" is baat par dalaalat karta hai ke Allah hi wo maqsood hai ke tamaam makhloqaat apni ibaadat, raghbat o chaahat, khauf aur tamaam tar maqaasid ke sath uska qasd karte hain.

Aur "Zaahir" is baat par dalaalat karta hai ke Allah ta'ala ki sifaat azeem hain aur uski azmat ke saamne har cheez pas murdah hai, khawah wo zaaten hon ya sifaat aur kitni bhi baland hon. aur "Baatin" is baat par dalaalat karta hai ke Allah ta'ala tamaam sar basta raazon, behdon, makhfi o poshidah baaton aur bareek chizon se waaqif aur aagha hai, isi tarha Allah ke kamaal e qurbat par dalaalat karta hai, aur zaahir aur baatin mein ta'aaruz nahi hai, kiyun ke tamaam tar sifaat mein Allah ke misl koi cheez nahi.
{al-Haq ul-Waazeh ul-Mubeen Page: 25, aur Sharah al-Qasidah an-Nuniyah Lil Harras: 2/67}

| Kitaab | (Sharah Asma E Husna Az: Dr. Sa'eed bin Ali bin Wahf al-Qahtani Rahimahullah, Urdu Tarjuma: Abu Abdillah 'Inayatullah bin Hafeezullah Sanabali Madni Hafizahullah, Page: 100,103)

To Be Continue... In-Sha-Allah...
 
Last edited:

Abul Husayn

Moderator
Staff member
(5) Al-'Ali "العَلِيُّ" (Baland)

(6) Al-Aa'laa "الأعْلَى" (Baalaa)

(7) Al-Muta'aal "الْمُتَعَالِ" (Bartar)


Irshaad E Bari hai:
وَلاَ يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ​
"Aur Allah ta'ala unki hifazat se na thaktaa aur na uktaataa hai, wo tou bahut baland aur bahut bada hai."
{Surah al-Baqarah: 255}

Neez Irshaad hai:
سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى​
"Apne bahut hi baland Allah ke naam ki paaki bayaan kar."
{Surah al-Aa'laa: 1}

Neez Irshaad hai:
عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْكَبِيرُ الْمُتَعَالِ​
"Zaahir o poshidah ka wo aalim hai (sab se) bada aur (sab se) baland o baalaa."
{Surah ar-R'ad: 9}

Yeh aayaten dalaalat karti hain ke 'olu o balandi ke tamaam tar ma'aani Allah ta'ala ke liye tamaam se wujooh se saabit hain.

Chunanche Allah ta'ala ke liye 'olu e zaati hai, wo tamaam makhloqaat ke oopar hai, arsh par mustawi aur baland o baalaa hai.

Allah ke liye 'olu e qadr hai, yane Allah ke sifaat ki balandi aur inki azmat, chunanche kisi makhlooq ki sifat Allah ke misl nahi ho sakti yehi nahi balke saari makhloqaat ke bas mein nahi ke Allah ki sifaat mein se kisi ek sifat ke kuch ma'aani ka ihaatah kar saken, Allah ta'ala ka irshaad hai:
وَلاَ يُحِيطُونَ بِهِ عِلْمًا​
"Makhlooq ka ilm us par haawi nahi ho sakta."
{Surah Taha: 110}

Is se maloom huwa ke Allah ki tamaam tar sifton mein uske misl koi nahi hai.

Is tarha Allah ke liye 'olu e qahr hai, chunanche wahi tanha hai qahhaar hai, jo apni izzat aur balandi se tamaam makhloqaat par ghalib hai, makhloqaat ki paishaaniyaan Allah ke hath mein hain wo jo chahata hai wo hota hai, is mein koi rukawat nahi daal sakta, aur wo jo na chaahe nahi hota, agar poori makhlooq mil kar koi cheez ijaad karna chaahe jo Allah na chahaata ho tou unke bas mein nahi, aur agar poori makhlooq mil kar koi cheez rokna chaahe jis ka Allah ki mashiyat ne faislah kar diya ho tou usey rok nahi sakti, is liye ke Allah ka iqtidaar e kaamil hai, uski mashiyat ka naafiz hona yaqeeni hai aur tamaam tar makhloqaat had-darjah aur har tarha Allah ke mohtaaj hain.
{al-Haq ul-Waazeh ul-Mubeen Page: 26, aur Sharah al-Qasidah an-Nuniyah Lil Harras: 2/68}

| Kitaab | (Sharah Asma E Husna Az: Dr. Sa'eed bin Ali bin Wahf al-Qahtani Rahimahullah, Urdu Tarjuma: Abu Abdillah 'Inayatullah bin Hafeezullah Sanabali Madni Hafizahullah, Page: 103,104)

To Be Continue... In-Sha-Allah...
 
Last edited:

Abul Husayn

Moderator
Staff member
(8) Al-'Azeem "العَظِيمُ" (Azmat Waala Bada)

Irshaad E Bari hai:
وَلاَ يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ​
"Aur Allah ta'ala inki hifazat se na thaktaa aur na uktaataa hai, wo tou bahut baland aur bahut bada hai."
{Surah al-Baqarah: 255}

Allah ta'ala 'azeem hai mojib e ta'zeem har wasf aur ma'ni usi ke liye hai, makhlooq kamaa-haqquh uski hamd o sana nahi kar sakti, na Allah ki hamd o sana ka ihaatah kar sakti hai, balke wo waisa hai jaisa ke khudh usne apni sana ki hai, wo bandon ki hamd o sana se kahin baland o bartar hai.

Jaan len ke Allah waahid ke liye ta'zeem ke saabit ma'aani ki do qismen hain:

Pehli qism: Allah ta'ala kamaal ke har wasf se muttasif hai, aur uske liye us kamaal ka sab se 'alaa, 'azeem tareen aur wasee' tareen darjah hai, chunanche uske paas tamaam chizon ko muheet e ilm hai, naafiz e qudrat hai, kibriyaayi aur 'azmat hai, aur uski 'azmat ka hi hissah hai ke aasmaan o zameen Rahman ki hatheli mein raayi ke daane se bhi chotay aur kamtar hain jaisa ke Abdullah bin Abbas (Razi Allahu Anhuma) ne farmaaya hai, aur Allah ta'ala ka irshaad hai:
وَمَا قَدَرُوْا اللَّهَ حَقَّ قَدْرِهِ وَالأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّموَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ​
"Aur un logon ne jaisi qadr Allah ta'ala ki karni chahiye thi nahi ki, saari zameen qayamat ke din uski mutthi mein hogi aur tamaam aasmaan uske daaheney hath mein liptay huwe hon ge."
{Surah az-Zumr: 67}

Neez Irshaad hai:
إِنَّ اللَّهَ يُمْسِكُ السَّمَوَاتِ وَالأَرْضَ أَن تَزُولاَ وَلَئِن زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّن بَعْدِهِ​
"Yaqeeni baat hai ke Allah ta'ala aasmaano aur zameen ko thaame huwe hai ke wo tol na jaayen aur agar wo tol jaayen tou phir Allah ke siwa aur koi unko thaam bhi nahi sakta."
{Surah Faatir: 41}

Neez Irshaad hai:
وَهُوَ الْعَلِيُّ الْعَظِيمُ​
"Wo tou bahut baland aur bahut bada hai."
{Surah al-Baqarah: 255}

Neez Irshaad hai:
تَكَادُ السَّمَوَاتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ​
"Qareeb hai aasmaan oopar se phat padyen."
{Surah ash-Shura: 5}

Isi tarha Nabi E Kareem ﷺ ki Sahih Hadees mein hai ke Aap ne farmaaya:
إن الله يقول؛ الكبرياء ردائي، والعظمة إزاري، فمن نازعني واحدا منهما، عذبته​
Allah ta'ala farmaata hai: "Badaayi meri chadar hai aur 'azmat mera izaar hai, jo in dono mein se kisi mein bhi mujh se jhagday ga main usey azaab don ga."
{Sahih Muslim, Hadees: 2620}

Khulaasah yeh ke Allah ta'ala ke liye kibriyaayi aur 'azmat o badaayi jaisi do khoobiyan aisi hain ke dono ka andaazah lagaaya jaa sakta hai na inki haqeeqat tak rasaayi mumkin hai.

Doosri qism: Allah ki 'azmat ke ma'aani mein se ek ma'na yeh hai ke jis tarha Allah ki ta'zeem ki jaati hai aur honi chahiye saari makhlooq mein waisi ta'zeem ka mustahiq koi nahi, Allah ta'ala is baat ka mustahiq hai ke bandey apne dilo, apni zabaano aur apne aa'zaa aur jawaarih se uski ta'zeem o badaayi karen, baayen taur ke uski ma'rifat, uski muhabbat, uske saamne zillat o inkesaari, uski kibriyaayi ke saamne past aur us se darne mein poori koshihs sarf kar den, aur apni zabaan ko Allah ki hamd o sana se tar rakhen aur apne aa'zaah o jawaarih se uska shukr o bandagi bajaa laayen.

Is tarha uski ta'zeem ka taqazah yeh hai ke kamaa-haqquh uska taqwa ikhtiyaar kiya jaaye, chunanche uski itaa'at ki jaaye nafarmaani na ki jaaye, usey yaad rakha jaaye bhulaaya na jaaye, aur uska shukr baja laaya jaaye nashukri na ki jaaye.

Is tarha uski ta'zeem ka taqazah yeh bhi hai ke uske haraam kardah aur mashroo' kardah umoor ki khawah wo zamaan o makaan ya amaal hon ta'zeem ki jaaye, Irshaad E Bari hai:
ذَلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ​
"Yeh sun liya ab aur suno! Allah ki nashaaniyon ki jo izzat o hurmat kare uske dil ki parhezgaari ki wajah se yeh hai."
{Surah al-Haj: 32}

Neez Irshaad hai:
ذَلِكَ وَمَن يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَّهُ عِندَ رَبِّهِ​
"Yeh hai aur jo koi Allah ki hurmaton ki ta'zeem kare uske apne liye uske Rab ke paas behtari hai."
{Surah al-Haj: 30}

Neez uski ta'zeem yeh bhi hai ke Allah ne jo kuch paidaa kiya hai ya mashroo' kiya hai un mein se kisi cheez par koi aiteraaz na kiya jaaye.
{al-Haq ul-Waazeh ul-Mubeen Page: 27,28, aur Sharah al-Qasidah an-Nuniyah Lil Harras: 2/68, aur Tawzih al-Maqasid wa-Tasheeh al-Qawa'id fi Sharh Qasidat al-Imam Ibn al-Qayyim, Li Ahmed bin Ibrahim bin 'Esa: 2/214}

| Kitaab | (Sharah Asma E Husna Az: Dr. Sa'eed bin Ali bin Wahf al-Qahtani Rahimahullah, Urdu Tarjuma: Abu Abdillah 'Inayatullah bin Hafeezullah Sanabali Madni Hafizahullah, Page: 105,108)

To Be Continue... In-Sha-Allah...
 

Abul Husayn

Moderator
Staff member
(9) Al-Majeed "المَجِيدُ" (Badaayi O Kushaadgi Waala)

"Al-Majeed" usey kehte hain jis ke paas 'azmat o kushaadgi ho, 'azmat waala, aur majd sifaat ki 'azmat o badaayi aur wus'at ko kehte hain, chunanche Allah ke sifaat mein se har sift 'azeem ush shaan hai, wo 'Aleem hai jo apne ilm mein kaamil o mukammal hai, Raheem hai jis ki rahmat har cheez ko kushaadah hai, Qadeer yane qudrat waala hai jise koi cheez aajiz nahi kar sakti, Haleem hai jo apne hilm o burdbaari mein kaamil hai, Hakeem hai jo apni hikmat o danaayi mein kaamil hai, yehi mu'aamlah Allah ta'ala ke baqiyah asmaa o sifaat ka hai.
{Sharah al-Qasidah an-Nuniyah Lil Harras: 2/71}

Irshaad E Bari hai:
رَحْمَتُ اللَّهِ وَبَرَكَاتُهُ عَلَيْكُمْ أَهْلَ الْبَيْتِ إِنَّهُ حَمِيدٌ مَّجِيدٌ​
"Tum par aye us ghar ke logon Allah ki rahmat aur uski barkaten naazil hon, beshak Allah hamd o sana ka sazawaar aur badi shaan waala hai."
{Surah Hood: 73}

(10) Al-Kabeer "الْكَبِيرُ" (Badaayi Waala)

Allah Subhaanahu Wa Ta'ala majd yane badi shaan kibriyaayi aur 'azmat o buzrugi ki sifaat se muttasif hai, jo har cheez se bada har cheez se 'azeem tar aur buzrug o bartar hai.
Aur usi ki ta'zeem o buzrugi uske auliya o barguzidah logon ke dilo mein hai.
Allah ki ta'zeem buzrugi aur uske saamne pasti aur uski kibriyaayi ke liye zillat o inkesaari se unke dil bhare huwe hain.
{Taiseer al-Kareem ar-Rahman Fi Tafseer Kalaam al-Mannaan Lis Sa'di: 5/622}

Allah Subhaanahu Wa Ta'ala ka irshaad hai:
ذَلِكُم بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ للَّه الْعَلِيِّ الْكَبِيرِ​
"Yeh (azaab) tumhen is liye hai ke jab sirf akeley Allah ka zikr kiya jaata tou tum inkaar kar jaate thhey aur agar uske sath kisi ko shareek kiya jaata tha tou tum maan letey thhey pas ab faislah Allah baland o buzrug hi ka hai."
{Surah Faatir: 12}

| Kitaab | (Sharah Asma E Husna Az: Dr. Sa'eed bin Ali bin Wahf al-Qahtani Rahimahullah, Urdu Tarjuma: Abu Abdillah 'Inayatullah bin Hafeezullah Sanabali Madni Hafizahullah, Page: 108,109)

To Be Continue... In-Sha-Allah...
 

Abul Husayn

Moderator
Staff member
(11) As-Samee' "السَّمِيعُ" (Sunne Waala)

Irshaad E Bari hai:
وَكَانَ اللَّهُ سَمِيعًا بَصِيرًا​
"Aur Allah ta'ala bahut sunne waala aur khoob dekhne waala hai."
{Surah an-Nisaa: 134}

Aksar o beshtar Allah ta'ala sunne aur dekhne ki sifat ko ek sath mila kar zikr farmaata hai, chunanche samaa'at o basaarat dono sifton apne tamaam zaahir o baatin muta'alliqaat ka ihaatah kiye huwe hain, Allah ta'ala wo sunne waala hai jis ki samaa'at tamaam suni jaane waali chizon ko ghayre huwe hai, chunanche 'alam e ba-la o sufli mein jitni bhi aawaazen hain wo tamaam aawaazon ko khawah poshidah hon ya 'alaaniyah aise sunta hai goyaa uske ke paas ek awaaz hai, us par aawaazen gadmad nahi hoten na us par tamaam zabaane poshidah hain, us ke nazdeek door o nazdeek aur 'alaaniyah o poshidah sab eksaan hain.

Irshaad E Bari hai:
سَوَاءٌ مِّنكُم مَّنْ أَسَرَّ الْقَوْلَ وَمَن جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ بِالنَّهَارِ​
"Tum mein se kisi ka apni baat chopaa kar kehna aur ba-aawaaz e baland usey kehna aur jo raat ko chopaa huwa ho aur jo din mein chal raha ho, sab Allah par barabar o eksaan hain."
{Surah ar-R'ad: 10}

Neez Irshaad hai:
قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ​
"Yaqeenan Allah ta'ala ne us aurat ki baat suni jo tujh se apne shohar ke bareme takraar kar rahi thi aur Allah ke aage shikaayat kar rahi thi, Allah ta'ala tum dono ke sawaal o jawaab sun raha tha, beshak Allah ta'ala sunne dekhne waala hai."
{Surah al-Mujaadilah: 1}

Ammaa Ayesha Siddiqa (Razi Allahu Anha) farmaati hain:
Ba-barkat hai Allah ki zaat jis ki samaa'at saari aawaazon ko ghayre huwe hai, apne shohar se takraar karne waali khatoon Rasoolullah ﷺ ki khidmat mein aakar shikaayat karne lagi aur main kamre ke goshe hi mein thi, iske bawajood mujhe uski kuch baaten sunaayi nahi dey rahi thi, is par Allah ta'ala ne yeh aayat e kareema naazil farmaayi:
قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا ۚ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ​
"Yaqeenan Allah ta'ala ne us aurat ki baat suni jo tujh se apne shohar ke bareme takraar kar rahi thi aur Allah ke aage shikaayat kar rahi thi, Allah ta'ala tum dono ke sawaal o jawaab sun raha tha, beshak Allah ta'ala sunne dekhne waala hai."
{Surah al-Mujaadilah: 1}

Aur Allah ta'ala ki samaa'at ki do qismen hain:

Pehli qism: Allah ta'ala ka tamaam zaahir o baatin aur poshidah o 'alaaniyah aawaazon ko sunna aur unka mukammal ihaatah karna.

Doosri qism: Allah ta'ala ka sawaal karne waalon, dua karne waalon aur ibaadat guzaaron ki duayen sunna, inhen qubool karna aur inhen ajr o sawaab deyna, isi qabeel se Allah ka yeh farmaan hai:
إِنَّ رَبِّي لَسَمِيعُ الدُّعَاءِ​
"Kuch shak nahi ke mera paalanhaar Allah duaon ka sunne waala hai."
{Surah Ibrahim: 39}

Isi tarha namazi ki yeh dua bhi:
سمع اللَّه لمن حمده​
"Allah ne suna jisne uski hamd o sana bayaan ki." yane qubool farmaaya.

(12) Al-Baseer "البَصِيْرُ" (Dekhne Waala)

Allah ta'ala ki basaarat zameen aur aasmaano ke tamaam hisson mein phayli huwi waali tamaam chizon ko muheet hai khawah koi cheez kitni poshidah kiyun na ho, chunanche Allah ta'ala ghataa toap andheri raat mein chattaan par rengne waali siyaa choonti ki chaal ko bhi dekh raha hai aur uske tamaam zaahir o poshidah aa'zaa aur uske bareek aa'zaa mein gizaa ke saraayat karne ko bhi dekh raha hai, isi tarha darakhton ki shaakhon aur unki rag o reshon mein paani ke saraayat karne ko bhi dekh raha hai, neez mukhtalif qism ke tamaam paowdon ko bhi dekh raha hai, khawah wo kitne hi chhotay aur bareek kiyun na hon, isi tarha choonti, shahed ki makkhi aur machcharon balke is se bhi chhoti chizon ki poshidah tar ragon ko bhi dekh raha hai, tou Allah ta'ala ki zaat nihaayat paak hai jis ki 'azmat, sifaat ke muta'alliqah umoor ki wus'at, kamaal e 'azmat bareek bini ghaib o haazir ki ittallaa' o aagaahi wagerah se 'aqlen hairaan o shashdar hain neez wo nigaahon ki khayanaton palkon ke ulat pheair aur dilo ki dhadkano ko bhi dekh raha hain Allah ta'ala ka irshaad hai:
الَّذِي يَرَاكَ حِينَ تَقُومُ * وَتَقَلُّبَكَ فِي السَّاجِدِينَ * إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ​
"Jo tujhe dekhtaa rehta hai jabke tu khada hota hai, aur sajdah karne waalon ke darmiyaan tera ghoomna phirna bhi, wo bada hi sunne waala aur khoob hi jaanne waala hai."
{Surah ash-Shu'araa: 218-220}

Neez irshaad hai:
يَعْلَمُ خَائِنَةَ الأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ​
"Wo aankhon ki khayaanat ko aur seeno ki poshidah baaton ko (khoob) jaanta hai."
{Surah Ghaafir: 19}

Neez irshaad hai:
وَاللَّهُ عَلَى كُلِّ شَيْءٍ شَهِيدٌ​
"Aur Allah ta'ala ke saamne hai har cheez."
{Surah al-Burooj: 9}

Yane wo waaqif aur aaghaah hai aur uska ilm baseerat aur samaa'at kayenaat ki tamaam chizon ko muheet hai.
{al-Haq ul-Waazeh ul-Mubeen Page: 34-36, aur Sharah al-Qasidah an-Nuniyah Lil Harras: 2/72}

| Kitaab | (Sharah Asma E Husna Az: Dr. Sa'eed bin Ali bin Wahf al-Qahtani Rahimahullah, Urdu Tarjuma: Abu Abdillah 'Inayatullah bin Hafeezullah Sanabali Madni Hafizahullah, Page: 110,113)

To Be Continue... In-Sha-Allah...
 
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